Posted by Charles Cameron on November 30th, 2010 (All posts by Charles Cameron)
[ cross-posted from Zenpundit ]
A quick search for “Mahdi” and “Mehdi” and “Twelfth Imam” in the 294 messages so far published in diplomatic Wikileaks reveals some references to individuals with those names, and a couple to Moqtada al-Sadr’s Jaysh al-Mahdi (spelled “Jaysh al-Madhi” in one cable by someone who is perhaps confused by the similarity of the name to that of Mahatma Gandhi), along with three cables in which Mahdism is touched upon.
09ASHGABAT1182 of September 16, 2009 reports a comment by an undisclosed source who is “adamant” that the US should not enter into direct talks with Iran’s leadership:
Not only, he insisted, is the Iranian leadership “untrustworthy,” and dominated by a group of “messianics,” who base crucial decisions about domestic and foreign policy on a belief in the imminent return of the “Missing” (Twelfth) Imam.
From my point of view, any foreign policy based on or strongly influenced by belief in the imminent return of a prophesied figure of good or evil, whether that figure be Moshiach or Christ or Mahdi, Antichrist or Dajjal, should be cause for concern: from a religious perspective, because messianic expectations are precisely what Matthew is talking about when he writes that “false Christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect” (Matt 24.24) – and from a secular perspective because such identifications have been made again and again across history, often with disastrous results (think Waco, think the 1979 siege of Mecca, think the Taiping Rebellion).
That’s why I’m interested in monitoring the various strands of apocalyptic thinking out and about in the world today.
A little over a month earlier, on August 3, 2009, 09RPODUBAI316 under the sub-head “A Benevolent Dictator’s Fall from Grace” discussed the idea that the “Arab street” (both Sunni and Shi’a are mentioned) initially saw some Mahdist qualities in Ahmadinejad:
A Syrian journalist and blogger, who owns a media consultancy firm in Dubai, believes that many in the Arab street initially viewed Ahmadinejad when he came to power in 2005 as a “benevolent dictator.” Citing the tradition of the Mahdi, the media consultant argued that both Shi’a and Sunni Arabs are taught from early childhood to await the arrival of a strong and unimpeachable figure who will lead the Muslim world. The media consultant maintained that even secular Arabs view the world, albeit unintentionally, with this ingrained mindset. Our contact argued that Ahmadinejad played in to this narrative, and when Ahmadinejad arrived on the international stage many Arabs saw him, in contrast to their own flawed leaders, as a humble and pious man who was brave enough to stand up for his people and the greater Muslim world by confronting Israel and the West head on. However, both the intensely competitive campaign period and the forceful reaction by the Iranian people to the official election results have led some moderate Arabs to rethink Ahmadinejad’s true disposition. The election, the media consultant said, led some Arabs to understand that despite his astutely crafted and well-marketed image in the Arab world, Ahmadinejad is resented by many Iranians for domestic mismanagement, incompetence, and corruption. Because of this public fall from grace, so the media consultant told us, Ahmadinejad is no longer the “untouchable, holy figure” in the Arab world he once was — his flaws have brought him down to the level of the Arab world’s own imperfect leaders.
I’m reminded of the way that Steve Davis of Charleston, SC, among others, projected messianic qualities onto then-candidate Obama, when he wrote:
Barack’s appeal is actually messianic, it’s something about his aura, his spirit, his soul, that exudes enlightenment in the making.
I interpret Obama’s Lebanon, NH remarks as making light of that sort of projection (McCain’s video makes light of it, too), whereas Ahmadinejad appears to take his own status within the aura of the Mahdi all too seriously.
The last reference allows me to end on a happier note.
The French diplo Jean-Christophe Paucelle is quoted in 09PARIS1046 of July 31, 2009 on the topic of Ahmadinejad’s inauguration.
First he mentions that since non-Muslims had not been invited to previous inaugurations, European members of the diplomatic corps might not know which door to take if they wished to walk out on the ceremony, should such an action be called for… and then he discusses an additional reason why the French would attend the ceremony, despite the contested nature of the election:
Paucelle said that the case of detained French citizen Clothilde Reiss has also influenced the EU decision to attend the inauguration ceremonies. “We think she may be released soon, and we don’t want to create another irritant,” Paucelle said. “There are enough already.” He reported that the French have reason to believe Reiss may form part of a group of detainees likely to be released on the August 7 anniversary of Imam Mahdi. Paucelle noted that a letter released July 29 by Ahmadinejad supported the idea of granting clemency to post-election protesters during Mahdi celebrations. “The Iranians will need to take face-saving measures, and so she will likely transfer to house arrest or some other status,” Paucelle said. He added that, of course, she may not be released at all next week, but the French remain optimistic that she will soon be out of prison.
Clotilde Reiss was indeed not released on that occasion — but she was in fact freed somewhat later, on Sunday, May 16th, 2010.