Author Archive

Contact information is here.

My Congressman is Danny Davis. It appears that he has not announced a position. I left a polite message asking him to vote against SOPA.

My two Senators are Mark Kirk and Richard Durbin. Kirk has come out against PIPA. Bully for him. I contacted his office and registered my approval.

I called Sen. Durbin’s office, and the person on the phone gave a well-rehearsed explanation of why the Senator supports PIPA.

I suggest that Illinois residents continue to call Sen. Durbin, and if possible have good reasons why PIPA is no good.

He may shift if the volume of contacts is large enough.

Keep working on this, please.

Update: I note that this issue seems to be a genuine example of Left / Right opposition to a naked power grab by one element of the Politico-Big Business Complex.

It is similar to the sliver of overlap on the Venn Diagram between the Tea Party and the Occupy movement: The one thing everyone who is not already an insider is opposed to is Crony Capitalism. See this post.

Does the Main Adversary at last come into view?

One can hope.

Information on SOPA and PIPA here.

The stillness of the dead world’s winter dawn
Amazed him, and he groaned, ‘The King is gone.’
And therewithal came on him the weird rhyme,
‘From the great deep to the great deep he goes.’

***

Then from the dawn it seemed there came, but faint
As from beyond the limit of the world,
Like the last echo born of a great cry,
Sounds, as if some fair city were one voice
Around a king returning from his wars.

Thereat once more he moved about, and clomb
Even to the highest he could climb, and saw,
Straining his eyes beneath an arch of hand,
Or thought he saw, the speck that bare the King,
Down that long water opening on the deep
Somewhere far off, pass on and on, and go
From less to less and vanish into light.
And the new sun rose bringing the new year.

The Passing of the King, from Idylls of the King by Alfred Lord Tennyson.

The strifes and sadnesses and laughter and joy and work and play and songs and silences of another year are now sealed up and put aside and stored away in the attic of memory. And now the new year with its prospects and menaces, its and tediums and discoveries, its old friends and new ones, comes faintly into view.

2012 will be a contentious and eventful year. Be good to each other. Keep your sense of humor. Don’t personalize the political, and correct or avoid those who do. The personal is too valuable to be debased in that way. Be hopeful. Have gratitude. Fear God and dread nought.

As another poet said, “luck’s a chance, but trouble’s sure.” And so they are.

I wish all our ChicagoBoyz contributors, readers, friends, families, and all people of good will, a heaping portion of good luck in 2012 and a mere dash of trouble, just enough to flavor the dish.

This is a totally perfect Mod era go go party on some French TV show. I want to be 19 years old, skinny, and at this party.

(Nativity scene at St. Peters in the Loop, Chicago.)

(For Catholics, the Christmas season starts on December 25, and goes until January 9, this year.)

Merry Christmas to all of our contributors, readers, friends, families, and all people of good will everywhere.

Venite Adoremus Dominum.

UPDATE: The Pope’s Christmas homily is very good.

RIP Wally Tax

A vintage garage rock song with a whimsical sound, brutal Brechtian lyrics, psychedelic tinges, a harpsichord, and Wally’s harmonica solo at the end pushing it over the edge into awesome.

Thanks to Carl Ortona for this one. And thanks to Monoman a/k/a Jeff Conolly for turning Carl on to the Outsiders so he could then spread the goodness.

UPDATE: Ha. I forgot I already posted this one a couple of years ago. Senility. But I’ll leave it up since I like it.

From Modculture.

One huge problem we have in America is that the millions of people who are struggling to start or grow businesses, or go solo through self-employment, have no voice. The people who talk and write — the chattering classes — do that for a living. The people who live off the public teat are often talkers and writers, and thus dominate the conversation. The major business guys are in bed with the government or have a lot to lose, so they lie low. The big middle band of actual and potential self-starters and wealth-creators is inarticulate and it needs someone to speak for it, and to learn to speak for itself.

The regulatory state is structured to punish and thwart solo workers, self employment, small businesses, and start ups. The regulatory state has several missions. Expanding its power is one. Moving resources to its clients is another. Insulating its clients from possible threats — incumbent protection — is another.  The very thing which will allow us to dig out of this recession is what our government is structured to prevent.

This has to change.

Cross-posted at America 3.0

The Cold War didn’t have to end the way it did. The Communists could have won. Or it could have ended with a lot of big explosions. Instead it ended when a lot of people who had lived under Communist lies, oppression, stupidity, waste, pollution, hypocrisy, squalor and corruption stood up, risked getting their heads kicked in by the cops, and pushed the whole stinking pile of junk onto the ash heap of history.

Vaclav Havel was one of the guys who did the pushing.

A Velvet Revolution, where as few people get killed as possible, is a great achievement.

Havel is one of the guys who made that happen.

1989 and the Fall of Communism in Eastern Europe already seems like something from ancient history to many people.

To me it seems like last week.

An entire disgraceful and brutal episode in our past is being sanitized and tossed down the memory hole.

Please do not forget the Soviet Union, do not forget the Cold War, do not forget Communism, do not forget the people who suffered under it, do not forget the people who opposed it, do not forget the people who wanted to give in to it, and who lied about it, do not forget the people who brought it all to an end.

Vaclav Havel, rest in peace.

The Power of the Powerless (1978)

(I just re-read this one, and it is a pretty good fit for our current situation in America. It is also in the book Open Letters: Selected Writings, 1965-1990 — cheap used copies available.)

[BTW, I cannot find the link to the extremely funny and insightful essay Havel wrote about how being President of Czechoslovakia, with someone always doing his laundry and cooking and driving him places, was making him infantile and out of touch. Anyone who has that, please put the link in the comments and I will update this post.]

Here is a quote of the day, as an ave atque vale to a contentious, smart, learned, moralistic, opinionated and unique man of letters.

My father, a Royal Navy commander, was on board H.M.S. Jamaica when it helped to deal the coup de grâce to the Nazi warship Scharnhorst on December 26, 1943–a more solid day’s work than any I have ever done.

From Benjamin Schwarz’s eulogy, which is very good. Hitchens’ essays for the Atlantic were always worth reading.

Hitchens had a good understanding of the concept of the Anglosphere:

[P]roperly circumscribed, the idea of an “Anglosphere” can constitute something meaningful. We should not commit the mistake of “thinking with the blood,” as D. H. Lawrence once put it, however, but instead emphasize a certain shared tradition, capacious enough to include a variety of peoples and ethnicities and expressed in a language—perhaps here I do betray a bias—uniquely hostile to euphemisms for tyranny. In his postwar essay “Towards European Unity,” George Orwell raised the possibility that the ideas of democracy and liberty might face extinction in a world polarized between superpowers but that they also might hope to survive in some form in “the English-speaking parts of it.” English is, of course, the language of the English and American revolutions, whose ideas and values continue to live after those of more recent revolutions have been discredited and died.

That is from his essay An Anglosphere Future. It is very much worth reading, or re-reading.

As a Catholic I regret Hitchens’ typically violent animosity against my religion and Christianity in general. He was usually unfair in this regard. But Hitchens was a slugger, who picked his enemies and went after them, and he was not interested in fighting fair, he was interested in winning. So be it. I ask the God he did not believe in to grant him abundantly the mercy we all rely on, and to impose only the gentlest of Divine admonishments upon this talented and tumultuous son of His. Judge not lest ye be judged, and I will be the last to judge Mr. Hitchens or anyone else in the court reserved for the Divine judge. Hitchens’ fellow English man of letters, and fellow literary debater, dirty fighter and hard-puncher, St. Thomas More, at the end, when the death sentence had been handed down, told the men who had unjustly condemned him that he hoped one day they would all be merry together in Heaven. I hope the same for Hitchens, and for Orwell — Hitchens’ literary hero and mine — and for many others. May that day be far off for many of us. But for Hitchens it is now.

Rest in peace.

I just spent some money on more books about the Saxons, who lived in England and ruled it prior to the Norman conquest of 1066. I am working on a part of the book where I talk about the Saxons. I had to ask myself this question before I clicked on the purchase button: Why should we care about the Saxons?

We care about all this old stuff simply to show how deeply rooted our culture is, and the institutions that have grown up on that basis. This means that very basic changes in how we do things, what we want, what our aspirations and life-plans and life-goals are going to be, are simply not going to happen. As a result, we have certain strong points as a culture and we should be playing to those strong points. So it is not a matter of establishing whether people actually thought that much about the Magna Carta in the centuries before Lord Coke, or whether we have unimpeachable evidence that the Saxons lived in single family homes (though in both cases I believe the answer is yes). The point is the continuity over the centuries, with changes being bounded by these basic Anglospheric impulses. The point is not antiquarianism, as much as your authors are in fact antiquarians, but to show the incredible depth of this continuity.

The further point is that America 2.0 was a partial detour away from some of these things, with a constant pushback by ordinary people who wanted autonomy, their own homes, their own businesses, middle class respectability, mobility, etc.

And the yet further point is that America 3.0 is shaping up to even further get us back onto the track we have been on for all these centuries, while taking best advantage of all the new technology which is coming along. Your authors want to encourage and facilitate that because it is the most natural fit with the deepest roots of American culture, and thus the most realistic path to the continued success of the American experiment.

Cross posted at America 3.0

The representative systems which sprang up as a part of the constitutional machinery of the several provincial states founded by English settlers upon American soil were in no proper sense the result of imitation. Like the states themselves of which they were a part, they were the predestined product of a natural process of reproduction. The constitutional history of these provincial states does not begin with the landing of the English in America in the seventeenth century, but with the landing of the English in Britain in the fifth. The English emigrants who founded upon the eastern coast of what is now the United States a group of colonial commonwealths brought with them in their blood and bone, and in a matured form, that peculiar system of political organization which had been slowly developing in the mother country for centuries. They brought with them ready made the language, the law, the institutions of the old land to be modified and adapted to the changed conditions of the new. The settlements made by the English colonists in America in the seventeenth century were in all material particulars substantial reproductions of the English settlements made in Britain in the fifth. In both instances the settlers crossed the sea in ships in small companies, and in both lands they grouped themselves together in distinct and practically independent self-governing communities.

Hannis Taylor, The Origin and Growth of the English Constitution, an Historical Treatise, In Which Is Drawn Out, By The Light Of The Most Recent Researches, The Gradual Development Of The English Constitutional System, And The Growth Out Of That System Of The Federal Republic Of The United States, in Two Volumes (1899)

—-

Cross posted on America 3.0.

I have received a disk with some .pst files on it. I have a mac on my desk. I put the disk in, and when I try to open the folder with the .pst files, I get a message that says:

There is no application set to open the document “archive.pst”.

It then tells me to “search the app store for an application that can open this document, or choose an existing application on your computer.”

Does anyone have any suggestion about what I need to do to get these files open so I can review them?

From kings, indeed, we have no more to fear; they have come to be as
spooks and bogies of the nursery. But the gravest dangers are those
which present themselves in new forms, against which people’s minds
have not yet been fortified with traditional sentiments and phrases.
The inherited predatory tendency of men to seize upon the fruits of
other people’s labour is still very strong, and while we have nothing
more to fear from kings, we may yet have trouble enough from
commercial monopolies and favoured industries, marching to the polls
their hordes of bribed retainers. Well indeed has it been said that
eternal vigilance is the price of liberty. God never meant that in
this fair but treacherous world in which He has placed us we should
earn our salvation without steadfast labour.

John Fiske, The Beginnings of New England or, the Puritan Theocracy in its Relations to Civil and Religious Liberty (1889)

James C. Bennett, author of The Anglosphere Challenge (Rowman & Littlefield, 2004), and Michael J. Lotus (who blogs at Chicagoboyz.net as “Lexington Green”), are proud to announce the signing of a contract with Encounter Books of New York to publish their forthcoming book America 3.0.

America 3.0 gives readers the real historical foundations of our liberty, free enterprise, and family life.  Based on a new understanding of our past, and on little known modern scholarship, America 3.0 offers long-term strategies to restore and strengthen American liberty, prosperity and security in the years ahead.

America 3.0 shows that our country was founded as a decentralized federation of communities, dominated by landowner-farmers, and based on a unique type of Anglo-American nuclear family.  This was America 1.0, as the Founders established it.  The Industrial Revolution brought progress, opportunity and undreamed-of mobility.  But, it also pushed the majority of American families into a new, urban, industrial life along with millions of unassimilated immigrants. After the Civil War, new problems of public health, crime, public order, and labor unrest, on top of the issues of Reconstruction, taxed the old Constitution.  Americans looked for new solutions to new problems, giving rise to Progressivism, the ancestor of modern liberalism.

America 3.0 shows that liberal-progressive solutions to the challenges of America 2.0 relieved some problems, and kicked others down the road.  But they also led to an overly powerful state and to an overly intrusive bureaucracy.  This was the beginning of America 2.0, the America we grew up with, which dominated the Twentieth Century.

America 3.0 argues that the liberal-progressive or “Blue State” social model has reached its natural limits.  Even as it continues to try to expand, it is now dying out before our eyes.   We are  now living in the closing years of the 20th Century “legacy state.”  Even so, it has taken the shock of the current Great Recession to make people see the need for change.  As a result, more and more Americans are calling for a return to our founding principles.  Freedom and individualism are on the rise after a century-long detour.

America 3.0 shows that our current problems can be and must be transcended with a transition to a new America 3.0, based on modern technology, decentralized communities, and self-reliant families, and a reassertion of fiscal responsibility, Constitutionally limited government and free market economics.   Ironically the future America 3.0 will in many ways be closer to the original vision of the Founders than the fading America 2.0.

America 3.0 gives readers an accurate, and hopeful, assessment of our current crisis.  It also spotlights the powerful forces arrayed in opposition to the needed reform.  These groups include ideological leftists in media and the academy, politically connected businesses, and the public employees unions.  However, as powerful as these groups are, they have become vulnerable as the external conditions change.  A correct understanding of our history and culture, which America 3.0 provides, shows their opposition will be futile.  The new, pro-freedom, mass political movement, which is aligned with the true needs and desires of Americans, is going to succeed.

America 3.0 provides readers a program of specific “maximalist” proposals to reform our government and liberate our economy.  America 3.0 shows readers that these reforms are consistent with our fundamental culture, and with our Constitution, and will make Americans freer and more prosperous in the years ahead.

America 3.0 provides a “software upgrade” for the Tea Party and for all activists on the Conservative and Libertarian Right.  It provides readers with historical evidence and intellectual coherence, to channel the energy and enthusiasm of the rising mass political movement to renew America.

America 3.0 shows that our capacity for regeneration is greater than most people realize.  Predictions of our doom are deeply mistaken.  We are now living just before the dawn of America’s greatest days.  Within a generation, positive changes beyond what we can currently imagine will have taken place.  That is the America 3.0 we are going to build together.

(Cross-posted from the America 3.0 blog.)

The Mens Leadership Forum of Chicago will present Lt. Gen. (Ret.) Josiah Bunting III (Also here.) on December 9, 2011. He will be speaking on the topic of American Leadership, which in this context will mean leadership as personally exemplified by individual Americans over our history. He will address the question: how did certain earlier American generations produced cohorts of enormously capable leaders at the national level, and why we do not. One of the generations he will talk about is the generation that led the so-called Greatest Generation: Truman, FDR, Mac Arthur, Marshall, and Eisenhower. The meeting commences at 7:30 a.m., at the University Club of Chicago, 76 E. Monroe. The breakfast is always good there. Register here. I have read his book An Education for Our Time, which was interesting. (See this review of the book). I hope many of you will attend.

If I was much, much younger, I would think this sounded very cool:

The IHS Journalism Internship Program places talented writers and communicators—who support individual liberty, free markets, and peace—at media companies and non-profit newsrooms. Past interns have worked at 20/20, the The Orange County Register, Reason.TV, Fox News, and many other organizations. Internships occur during the spring, summer, and fall.

Everyone complains about the MSM. The new media of tomorrow will have to have professionally skilled people. So, kid, here’s your chance to be one.

Hat tip to the wife for this one.

“All the news is bad again, kiss your dreams goodbye.”

(Is the impending Eurogeddon the Credit-Anstalt crash of this century? Will thing get so bad we won’t even be able to keep our “glasses full of rye”? Will a “grimy moon” shine down on an icy Kondratieff Winter? I sure hope not.)

Thank you to the millions of people, including my ancestors, who pulled up stakes, or risked life and limb, and travelled to America, and built this great country and passed it on to us.

Dear God, we give you thanks for our ancestors who left homes and families and the life they knew and came to America, often at great sacrifice and great hazard, and built this great country and gave it to us. Please grant that we will be worthy of them, and leave this country to those who come after not only not less but greater than it has been given to us.