"Restore(s) a little sanity into current political debate" - Kenneth Minogue, TLS "Projects a more expansive and optimistic future for Americans than (the analysis of) Huntington" - James R. Kurth, National Interest "One of (the) most important books I have read in recent years" - Lexington Green
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I read this book shortly after it came out in 1996, and just re-read it in the light of the anti-Semitic ranting and violence which is now ranging across Europe. It is an important book, deserving of a wide readership.
The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.” Whatever the title, the book is informative, thought-provoking, and disturbing. Berlinski is good at melding philosophical thinking with direct observation. She holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries. (Dr Berlinski, may I call you Claire?)
The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.) Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites. (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable. It has possessed me, like a disease. It rises up in my throat like acid reflux…”) While there has always been a certain amount of anti-Americanism in Britain, the author notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified. (Today, there are apparently more British Muslims fighting for ISIS than serving in the British armed forces.)
One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent. And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”
The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,” and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies. They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common. They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones. Quite a few of them have been hermits at some stage in their lives. Most of them have been strongly anti-Semitic. And many of the “Boves” have been concerned deeply with purity…Bove coined the neologism malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full horror of bad bouffe, with its intimation of contamination, pollution, poison.” She observes that “the passionate terror of malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included. The fear of poisoning was widespread among the millenarians…” (See also this interesting piece on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)
You know, I am genuinely shocked at the level of free-floating antisemitism on offer and open display these days. Yes, it is being dressed up as anti-Zionism, as if that made any difference in the same old Jew-hatred that’s been around since … I don’t know, as long as there have been Jews as a discrete and identifiable religious minority, even well before a certain sub-sect branched off, upon accepting that a relatively obscure itinerant Jewish preacher was really the son of G*d, accepting his destiny as a sacrifice in atonement for the sins of us all.
I am also certain – from my education as an old-style Lutheran in readings from the Old Testament and my own general studies in history – that the ancient historic Hebrew nation had enemies. Damn few of them are around today in a recognizable guise. The pharaohs of Egypt, the Assyrians, the Seleucid Greeks, the Roman Empire – all had a bash at ancient Israel, some with more success than others. The Roman Empire, though – that sent the ancient Jews a-wandering, after putting down a hard-fought rebellion in the first century as the Christian era is reckoned. For nearly two millennia, a people – hardy, resourceful, self-identified and adaptable, given to the work of the mind rather than the body – took their chances in the larger and intermittently viciously hostile world. In some ways, I am reminded of how the native American coyote was hunted, trapped, poisoned as a pest and a blight, nearly wiped out of the habitat for a time … and yet all that has resulted is the making of a hardier, wilier, more daring and successful coyote. Read the rest of this entry »
The London Times said it refused the ad because “the opinion being expressed is too strong and too forcefully made and will cause concern amongst a significant number of Times readers.”
Hmm…reminds me of something. Yes…
In 1939, photos of dispossessed Czech Jews wandering the roads of Eastern Europe were made available to the Times. Geoffrey Dawson, then the editor of this publication, refused to publish them: it wouldn’t help the victims, he told his staff, and if they were published, Hitler would be offended. (Source: William Manchester, The Last Lion: Alone, cited in my 2006 post here and with an extended excerpt from the book at this interesting post on appeasement.)
But not all of Zionism’s critics are bigoted, and not a few of them are Jewish. For a growing number of progressive Jews, Zionism is too militantly nationalist, while for many ultra-Orthodox Jews, the movement is insufficiently pious—even heretical. How can an idea so universally reviled retain its legitimacy, much less lay claim to success?
The answer is simple: Zionism worked. The chances were infinitesimal that a scattered national group could be assembled from some 70 countries into a sliver-sized territory shorn of resources and rich in adversaries and somehow survive, much less prosper. The odds that those immigrants would forge a national identity capable of producing a vibrant literature, pace-setting arts and six of the world’s leading universities approximated zero.
Elsewhere in the world, indigenous languages are dying out, forests are being decimated, and the populations of industrialized nations are plummeting. Yet Zionism revived the Hebrew language, which is now more widely spoken than Danish and Finnish and will soon surpass Swedish. Zionist organizations planted hundreds of forests, enabling the land of Israel to enter the 21st century with more trees than it had at the end of the 19th. And the family values that Zionism fostered have produced the fastest natural growth rate in the modernized world and history’s largest Jewish community. The average secular couple in Israel has at least three children, each a reaffirmation of confidence in Zionism’s future.
[A]s some smart-aleck said, we must change or perish. And who should break our long postwar consensual slumber — not with a snog but with a short sharp smack around the head with a handbag and a cry of “Look smart!” — but the Iron Lady herself.
Mrs Thatcher meant, and still means, many things — some of which she is not yet aware of herself, as we are not. Only death brings proper perspective to the triumphs and failures of a political career; it is only with the blank look and full stop of death that that old truism “all political careers end in failure” stops being true. Only a terminally smug liberal would still write her off as an uptight bundle of Little Englandisms, seeking to preserve the old order, however hard she worked that look at first; voting for her was something akin to buying what one thought was a Vera Lynn record, getting it home and finding a Sex Pistols single inside.
She was just as much about revolution as reaction, and part of any revolution is destruction. Some of the things she destroyed seemed like a shame at the time, such as the old industries — though on balance, isn’t there anything good about the fact that thousands of young men who once simply because of who their fathers were would have been condemned to a life spent underground in the darkness, and an early death coughing up bits of lung, now won’t be?
A year ago I was dispassionately composing my analysis. Today, when I left the Sprint campus and drove east on 115th Street to turn north on Nall toward I-435, there were TV news vans with telescoping antennae lining the street at the entrance to the Jewish Community Center.
Coincidentally the number of dead is identical. There are, however, no (physically) injured survivors, and the motivation for the attack was similar only in that it was intended to draw attention to a cause. I fear that the perpetrator is cunning enough to succeed in that; his previous notoriety was due to legally forcing some radio stations to briefly carry Nazi ads during an election campaign season. Much has been made of the gentile – and indeed seriously committed Christian – identity of the victims, but I believe that was unimportant to him. What mattered was that he seize a mechanism for dissemination of conspiracy theories, and now, given the administrative blockheadedness of the American justice system and the puerile conventions of American journalism, we are all too likely to be subjected to many hours and tens of thousands of words of exceptionally vicious, totalitarian propaganda, varying portions of which will be heard by tens of millions of people. This guy knew exactly what he was doing.
I could tell that from the video snippets of his arrest, just as I could tell, hours before it was officially confirmed, that he would turn out to have come from rural Missouri (Aurora is nearly a 3-hour drive from Overland Park; he had to have cased both facilities beforehand) and would turn out to be a southerner with prior Klan involvement. It was completely obvious from his accent, his tone of voice, and his attitude on camera. He is now operating inside the American institutional OODA loop. Our entirely proper determination to grant a scrupulously fair trial – when we’re not piling on the charges in order to ram a plea bargain through, that is – will be roughly equivalent to giving him not airtime for advertisements, but his own highly rated nationwide radio network.
Fortunately, he is also sufficiently sui generis that copycat attacks are unlikely, at least in the immediate future. Should an American Dolchstoßlegende catch on, however, things may deteriorate sharply. The general case is to scapegoat a relatively small, easily-identified minority: it was the “1%,” or twenty-five guys on Wall Street, or the Koch brothers – or George Soros, or Obama/Pelosi/Reid, or the leftist academics on their Long March through the institutions – or (of course) Jews, or Latino immigrants or Asians stealing our jobs. If we just expropriate, or deport, or exterminate them, and everyone like them, the story goes, our country will be purified, and Utopia ensue. The ideology may be Nazi or Communist; either will do in a pinch, as Hayek wrote nearly three-quarters of a century ago: its adherents are uncertain, and know only that they hate Western liberal civilization.
Just to make things more complicated, tolerance can definitely be taken too far. Interviews with the perpetrator’s neighbors in Lawrence County, Missouri, immediately elicit idiotic postmodernist comments to the effect that he seemed like a nice enough guy but had some opinions that they didn’t agree with. Great. Your assigned reading is here, you nitwits.
So when blood ran in the streets of my city, did I follow my own advice in the ostensibly-uplifting conclusion to my analysis of a year ago, and immediately redouble my efforts on whatever it is I was supposed to be doing? Well, it was a Sunday, so there was somewhat less of that, although I tend to devise more projects for my spare time than I could possibly execute anyway. But in the event, whatever it may say about me, I felt tremendously violated, as though the murders had occurred in my driveway rather than six miles away. And what I actually did was drink rather more cheap boxed red wine than usual and break down a couple of times. I don’t have any particular aversion to weeping, but I don’t need to do so very often. Turns out I needed to on Sunday evening. The question of how I will react should much larger-scale events occur in even closer proximity remains unanswered.
The problem, of course, is that this kind of thing isn’t supposed to happen here … which is a rather hypocritical sentiment in light of the actual statistics on violent death locally. A couple-three people a week get murdered in this town, three-quarters of them in an area covering only one-tenth of the municipality of KC, Mo., and a tiny fraction of the area of the entire MSA. Assuming that the said area (34 mi²) has the same population density as zip code 64130 (of which it largely consists), a moment with a calculator establishes that the homicide rate in question – the southwestern boundary of that area reaches to within two miles of my house – is nearly 80 per 100,000 per year, making it one of the most dangerous places in the Western world, and also as dangerous as Iraq before the Surge, which the media thoughtfully informed us at the time was the Worst Thing Ever. Gallivanting off to Haïti is all very well, but perhaps I should find a more local ministry to volunteer with while I’m at it.
But it really isn’t supposed to happen here, and not just because Overland Park is a world away from the East Side. Side-by-side, indeed inextricably mixed, with the ongoing mayhem five minutes’ drive from my doorstep is a deep reservoir of peace and contentment. God damn it, we just want to listen to jazz and eat barbecue. In its best moments, there is no gentler place on Earth. The lives of those taken on Sunday bear witness to that.
“The new thing — the thing which we had not known — the thing we have learned now and should never forget, is this: that a society of self-governing men is more powerful, more enduring, more creative than any other kind of society, however disciplined, however centralized.” – Harry S. Truman, Radio Report to the American People on the Potsdam Conference, 9 August 1945
“Boys, if you ever pray, pray for me now.” – Harry S. Truman, to reporters, 13 April 1945
On the Jewish holiday of Purim the practice is to read the book of Esther. Purim is on March 15-16 in 2014. It is not a widespread practice, but I know Catholics who read the book of Esther on Purim, and I read it last year for the first time. If you have never read it, you should. It is only about 6,000 words, the length of a long article, not a book. You can find it here.
As Seth notes, while the story is one of survival for the Jews, it also shows the sorrow and disgrace suffered by every defeated people at the hands of their conquerors.
Every year at Purim, my co-religionists and I read Esther. The story, as customarily explained to children, is that Esther won a contest . . . something akin to the modern beauty pageant. The prize was that she was made queen – the wife of the Persian emperor. As a result, by pleading to her husband on behalf of her brethren, she was well-situated to save the Jewish community from the nefarious Haman, who actively plotted genocide against the Jews. Esther’s courage thwarts Haman and the community is saved, although it remained in exile. The story is presented as one with a happy ending.
But, that is the story as it is told to our children.
By contrast, an adult, who considered Esther, would understand that the story of Purim is also an intensely sad story.
…because it increasingly seems that the first three digits must be One, Nine, and Three.
Kanye West says Obama’s problems with getting things done are because “Black people don’t have the same level of connections as Jewish people”…(also, “Black people don’t have the same connection as oil people.”)
MSNBC’s Chris Matthews is one example of those “progressives” who think patriotism is all about obeisance to the government and the Leader, rather than being about love of country.
A third-grade textbook, said to be compliant with the new Common Core standards, portrays Obama with the kind of messianic iconography commonly used by totalitarian governments in praising their rulers.
This long and thoughtful essay by Robert W. Nicholson is well worth reading for anyone with an interest in Israel and modern Christianity, particularly the relationship between American Jews and evangelical Christians.
At a time when the state of Israel lies under existential threat from jihadist Islam, and under ideological and diplomatic assault in foreign ministries, international organizations, churches, universities, editorial offices, and other circles of advanced Western opinion—and when even some Jews in the Diaspora seem to be growing disenchanted with the Zionist cause—millions of evangelical Christians unabashedly continue their outspoken, wholehearted, stalwart defense of both the Jewish state and the Jewish people.
By all rights, this rather stunning fact—the fact of a vibrant Christian Zionism—should encourage a welcoming response from beleaguered Jewish supporters of Israel. Instead, it has caused palpable discomfort, especially among Jewish liberals. Wary of ulterior religious motives, and viewing evangelicals as overly conservative in their general outlook on the world, such Jews either accept the proffered support with a notable lack of enthusiasm or actively caution their fellow Jews against accepting it at all. To many, the prospect of an alignment with evangelicals, even one based on purely tactical considerations, seems positively distasteful. Very few have attempted to penetrate the evangelical world or to understand it in any substantive way.
This is a pity, for many reasons. It is also a serious strategic error. For the reality is that today’s Christian Zionism cannot be taken for granted. For one thing, not all evangelicals do support Israel. For another, more alarming thing, a growing minority inside the evangelical world views the Jewish state as at best tolerable and at worst positively immoral, a country that, instead of being supported on biblical grounds, should be opposed on those same grounds.
Nicholson is alarmed by continued Jewish indifference or hostility to evangelical Christian support in the face of a growing pro-Palestinian, anti-Israel/anti-Jewish movement in the evangelical world that he compares to Liberation Theology in Catholicism. He makes a strong case and American Jews would be wise to heed it. Most of them probably will not do so, however. If they were smarter about their interests they would long since have embraced evangelical Christians as political allies.
An Israeli soldier reports on what he has learned while speaking about Israel at universities in the Pacific Northwest:
When I served as a soldier in the West Bank, I got used to having ugly things said to me, but nothing prepared me for the misinformation, demonization of Israel, and the gut-wrenching, anti-Israel, anti-Semitic hostility expressed by many students, professors, church members, and even some high school students right here in the Pacific Northwest.
To give you a taste of the viciousness of the BDS attacks, let me cite just a few of the many shocking experiences I have had. At a BDS event in Portland, a professor from a Seattle university told the assembled crowd that the Jews of Israel have no national rights and should be forced out of the country. When I asked, “Where do you want them to go?” she calmly answered, “I don’t care. I don’t care if they don’t have any place else to go. They should not be there.” When I responded that she was calling for ethnic cleansing, both she and her supporters denied it. And during a presentation in Seattle, I spoke about my longing for peace between Israel and the Palestinians. When I was done, a woman in her 60’s stood up and yelled at me, “You are worse than the Nazis. You are just like the Nazi youth!” A number of times I was repeatedly accused of being a killer, though I have never hurt anyone in my life. On other occasions, anti-Israel activists called me a rapist. The claims go beyond being absurd – in one case, a professor asked me if I knew how many Palestinians have been raped by IDF forces. I answered that as far as I knew, none. She triumphantly responded that I was right, because, she said, “You IDF soldiers don’t rape Palestinians because Israelis are so racist and disgusted by them that you won’t touch them.”
It appears that in 2008 there was considerable collusion among journalists to ensure that Barack Obama’s relationship with the Reverend Jeremiah Wright did not receive serious attention. Be sure to read the piece at the link. I feel sure that there are numerous people who voted for Obama who would not have done so had this matter been properly covered. But these journalists–who no doubt consider themselves Your Moral and Intellectual Superiors, as Glenn Reynolds puts it–did not want you and other Americans to have and consider this information, but arrogated to themselves the power to decide what voters should see and should focus on, based on their own views of which candidate should win the election. Morally at least, what these journalists did is analogous to selling stock in a company while hiding material adverse information about the company…except that the stakes in this case were much, much higher.
More recently, 60 Minutes performed what PowerLine calls “a classic hit job on Israel ,” alleging that Israel is responsible for the exodus of Christians from the West Bank and Jerusalem. PowerLine notes that:
The story was short on facts and context, particularly the context of the assaults on Christians and Christian sites in the Muslim Middle East. Anyone who has ever been to Israel knows that the authorities treat all religious sites as a sacred trust. At the American Spectator, Aaron Goldstein asks: “How many Christian churches have been burned down by Israelis? How many Christians have been murdered inside Israel?” Simon failed to “report” the answer to that question, but I’m pretty sure Power Line readers have a good bead on it.
Watch the CAMERA video at the PowerLine link, which shows that CBS News made false statements about Bethlehem and the Israeli security fence. CAMERA also says that CBS, even after being advised of its error, has thus far failed to correct the misinformation it has propagated.
Bookworm discovered and embedded a video by Professor Anthony Esolen, in which he challenges the common belief that the Middle Ages were a dark and dreary era with few redeeming attributes. Book adds thoughts of her own, and there is a good comment thread on the post.
Pseudodionysius posted the same video at Ricochet, resulting in an extensive discussion thread…192 comments so far…which includes significant pushback against the Esolen thesis. The thread became pretty contentious…unpleasantly so, at points, but it includes some worthwhile discussion and useful links, especially on the comparison of Medieval with Classical technologies.
Do you believe that the lesson we should learn from the Holocaust is one of tolerance?
Do you believe that the mainstream media reports fairly about Middle East issues?
Do you believe that Israel practices apartheid?
Do you favor the two-state solution?
Do you believe that the unrest in the Middle East would end if a Palestinian state were established?
Do you believe that Israel should compromise more for the so-called peace process?
Do you believe the settlements in Israel are an obstacle to peace?
Do you doubt that Islam desires to establish global dominance?
Do you believe that continued sanctions and negotiations will deter a nuclear Iran?
Do you believe that the international community has the right to dictate Israel’s appropriate response to terrorism in defense of its citizens?
Do you believe that you can be anti-Israel and not anti-Semitic?
Do you believe that the rise of anti-Semitism in Europe is caused by Israel?
Do you believe that Islamophobia in America is far worse than anti-Semitism?
Do you believe there would have been no Holocaust if a Jewish state had existed in Hitler’s time?
Do you believe Franklin D. Roosevelt was a hero to the Jews during the Holocaust?
Do you believe that American Jewry did all they could to stop the slaughter during the Holocaust?
Do you believe your life as a Jew would be unaffected if there were no Jewish state?
Do you believe social justice should be taught in public schools?
Do you believe that you are safer if only the government is armed?
Do you believe that another Holocaust can’t happen?
Hostility toward Israel is disturbingly common throughout the Democratic Party’s base. 25% of Democrats say the U.S. is “too supportive” of Israel, versus only 13% of Republicans giving that answer. Only 9% of Democrats say the U.S. is “not supportive enough” of that country, versus 46% of Republican who think the U.S. should be more supportive.
In addition to the lack of support and outright hostility toward Israel that appear among the Democratic base, outright anti-Semitism appears to be all too common. 20% of Democrats and Independents view Jews as “caring only about themselves,” compared with 12% of Republicans giving this answer. Another survey, conducted in the wake of the Bernard Madoff debacle, indicates that 32% of Democrats blamed “the Jews” for the financial crisis, while only 18% of Republicans did so. (” This difference is somewhat surprising given the presumed higher degree of racial tolerance among liberals and the fact that Jews are a central part of the Democratic Party’s electoral coalition,” said the study’s authors.)
Obama’s clear hostility to Israel, and the disturbing opinion patterns among the Democratic base, should be of concern not only to Jews and to those who have a particular affinity for Israel, but also to all Americans who are interested in world stability and peace, and in an American polity which is not ripped apart by ethnic conflicts.
The incident, so characteristic of this leftist ideologue president, is the stimulus for theorizing about how economies work, and perhaps why this one is so stuck with Obama in the White House.
There is an excellent analysis by David Warren printed last year in Canada and which I have saved. It is a comparison of Obama with Gorbachev and brings considerable light on the subject of success of nations.
Yet they do have one major thing in common, and that is the belief that, regardless of what the ruler does, the polity he rules must necessarily continue. This is perhaps the most essential, if seldom acknowledged, insight of the post-modern “liberal” mind: that if you take the pillars away, the roof will continue to hover in the air.
Gorbachev seemed to assume, right up to the fall of the Berlin Wall and then beyond it, that his Communist Party would recover from any temporary setbacks, and that the long-term effects of his glasnost and perestroika could only be to make it bigger and stronger.
There is a corollary of this largely unspoken assumption: that no matter what you do to one part of a machine, the rest of the machine will continue to function normally.
This brief discussion fits well with the book that was recommended by the Postrel piece.
The Bad History Behind ‘You Didn’t Build That’
By Virginia Postrel
The controversy surrounding President Barack Obama’s admonishment that “if you’ve got a business — you didn’t build that. Somebody else made that happen” has defied the usual election-year pattern.
Normally a political faux pas lasts little more than a news cycle. People hear the story, decide what they think, and quickly move on to the next brouhaha, following what the journalist Mickey Kaus calls the Feiler Faster Thesis. A gaffe that might have ruined a candidate 20 years ago is now forgotten within days.
Three weeks later, Obama’s comment is still a big deal.
Today is Yom HaShoah, Holocaust Memorial Day. Screenwriter Robert Avrech has posted the first part of his Emmy-award-winning film The Devil’s Arithmetic, which is based on Jane Yolen’s book of the same name, for on-line viewing.
The DVD is available from the usual sources, including Amazon and Netflix. Highly recommended.
Via Martin Kramer, who asks: “What happens to aging ’60s American Jewish radicals after the kids move out, the dog dies, and their parents (may they rest in peace), who so valued and cherished Israel, have passed on to their heavenly reward?”
If the trailer is representative, this is a slick piece of agitprop packaged as folksy interviews with thoughtful Jewish intellectuals who just happen to have doubts about Israel, no doubt because their integrity and independent-mindedness let them see clearly the evils of Israel that other Jews (and most non-Jewish Americans) are brainwashed into overlooking. In fact this is a bunch of leftist hacks repeating buzzwords (apartheid etc.) and citing events pruned of context to single out Israel for demonization. The woman in the last interview gives the game away by blaming Israel for the “stateless” condition of Palestinian refugees, even though Palestinian Arab statelessness, to the extent it still exists, is a racket maintained by Arab governments and the Palestinians themselves, and even though the post-WW2 world has had many refugee populations that dwarfed the Palestinian Arab refugee population and that, unlike the Palestinians, were mostly resettled within a few years. The difference is that people like those in this movie couldn’t use those other refugee populations as a weapon against the Jews. You would have to be profoundly ignorant to find this movie convincing, but ignorant people seem to be the target audience. Watch it for yourself.
I was fortunate to have had in high school a leftist, anti-Semitic history teacher, a man who was an enthusiast of Third World “liberation” movements run by kleptocrats and gangsters but who put Israel under a moral microscope. The Israeli Jews, as he saw it, had treated the Palestinian Arabs unjustly by (he would quote a particular historian whose book he always had at the ready) expelling them and this unjust treatment colored everything that Israel did subsequently. Two wrongs — an allusion to the Holocaust — don’t make a right. We should all be citizens of the world and should drop our parochialisms and be happy. Of course he mainly applied this argument to the Jews, and I was not clever enough to point out that the Jews’ enemies had often persecuted them for supposedly being too worldly. I argued, and learned a great deal in that class, and watching this movie trailer transports me right back to it. Shabbat shalom.