…If the balance between power and legitimacy is properly managed, actions will acquire a degree of spontaneity. Demonstrations of power will be peripheral and largely symbolic; because the configuration of forces will be generally understood, no side will feel the need to call forth its full reserves. When that balance is destroyed, restraints disappear, and the field is open to the most expansive claims and the most implacable actors; chaos follows until a new system of order is established.
Archive for the 'Quotations' Category
Richard Epstein, The flawed 75% tax solution from Hollande and Piketty:
The basic question is why would anyone assume that major shifts in tax rates should have only relatively modest effects on the production of wealth. No one would say that about a cut in market wages of over 50 percent. So why assume otherwise in a tax context?
And yet there are signals of personal defeat which are like red lamps on broken roads, to these we must pay heed. I grew anxious when a man’s speech began to betray him; when he was full of windy talk of what the Boche had done in the new sector the battalion was taking over, of some new gas. It was always about something which was going to happen; the wretched fellow must have known the mess would muzzle him if it could, but he seemed driven by some inner force to chatter incessantly of every calamity that could conceivably come to pass. It was as if he had come to terms with the devil himself, that if he could make others as windy, his life would be spared. How full of apprehension the fellow was; death came to him daily in a hundred shapes. This was fear in its infancy. It was a bad sign, for when a man talked like that, his self-respect was going, and the battle was already half lost. It was just a matter of time. Such a man did the battalion no good for the disease was infectious; I was glad to get him away.
– Lord Moran, The Anatomy of Courage
[Readers needing background may refer to the earlier members of this series, Don’t Panic: Against the Spirit of the Age; Don’t Panic: A Continuing Series; Don’t Panic: A Continuing Series – Ebola or Black Heva?; and Don’t Panic: A Continuing Series – Ebola Realities and the True Test.]
Not everyone is helpful in what Strauss and Howe call a Crisis Era. This is not a matter of ability or resources, but of attitude. I have recently encountered numerous highly intelligent, capable, and often firmly upper-middle class men who at the slightest provocation vehemently insist that the United States is doomed. This year alone, they have predicted at least three of the last zero national calamities. Repeatedly failed scenarios make no impression on them. Some of these people are actually planning to run and hide somewhere. Read the rest of this entry »
Posted in Academia, Civil Liberties, Civil Society, Conservatism, Current Events, Environment, History, Human Behavior, Immigration, International Affairs, Leftism, Middle East, Military Affairs, National Security, Predictions, Quotations, Society, Terrorism, USA, War and Peace | 7 Comments »
No, the president didn’t kill the process all by himself. Bush did it! Reagan did it! True or not, twenty years from now, the minions of some Republican Napoleon will be screaming ‘Obama did it!’ And they’ll have a sad story or a chilling warning that will justify why it’s ok. Because all legislative powers herein granted shall be vested in a Congress of the United States – unless the president says it’s super important. Then anything goes.
Posted by Lexington Green on 28th October 2014 (All posts by Lexington Green)
Those of you who know Dostoievski will remember the scene of the ‘Grand Inquisitor,’ where the problem is poignantly unfolded. If one makes any concessions at all to the principle that the end justifies the means, it is not possible to bring an ethic of ultimate ends and an ethic of responsibility under one roof or to decree ethically which end should justify which means.
My colleague, Mr. F. W. Forster, whom personally I highly esteem for his undoubted sincerity, but whom I reject unreservedly as a politician, believes it is possible to get around this difficulty by the simple thesis: ‘from good comes only good; but from evil only evil follows.’ In that case this whole complex of questions would not exist. But it is rather astonishing that such a thesis could come to light two thousand five hundred years after the Upanishads. Not only the whole course of world history, but every frank examination of everyday experience points to the very opposite. The development of religions all over the world is determined by the fact that the opposite is true. The age-old problem of theodicy consists of the very question of how it is that a power which is said to be at once omnipotent and kind could have created such an irrational world of undeserved suffering, unpunished injustice, and hopeless stupidity. Either this power is not omnipotent or not kind, or, entirely different principles of compensation and reward govern our life–principles we may interpret metaphysically, or even principles that forever escape our comprehension This problem–the experience of the irrationality of the world–has been the driving force of all religious evolution. The Indian doctrine of karma, Persian dualism, the doctrine of original sin, predestination and the deus absconditus, all these have grown out of this experience. Also the early Christians knew full well the world is governed by demons and that he who lets himself in for politics, that is, for power and force as means, contracts with diabolical powers and for his action it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.
Is Weber right? Is Aristotle (“man is by nature a political animal”) wrong?
One hour, one blue book.
The highlighted language from Weber I recently read in “The Private Faces of Public Virtue” Michael Knox Beran, in The Claremont Review of Books, Vol. XIV, Number 3, Summer 2014, a review of The Founders at Home: The Building of America, 1735-1817 by Myron Magnet. Magnet’s book sounds good. And for that matter, Beran’s book, Forge of Empires: Three Revolutionary Statesmen and the World They Made, 1861-1871, looks good, too.
Far too many books, far too little time.
It has been many years since I read “Politics as a Vocation” — an acknowledged classic. I need to read that again.
Posted by Lexington Green on 29th September 2014 (All posts by Lexington Green)
There is enormous inertia—a tyranny of the status quo—in private and especially governmental arrangements. Only a crisis — actual or perceived — produces real change. When that crisis occurs, the actions that are taken depend on the ideas that are lying around. That, I believe, is our basic function: to develop alternatives to existing policies, to keep them alive and available until the politically impossible becomes politically inevitable.
This could easily have been the quote at the front of America 3.0.
A crisis, or series of crises, are likely to be coming in the years ahead as the economy and government based on industrial era (America 2.0) models fails more and more completely and obviously. The inertia, the tyranny of the status quo, embedded in our existing institutions is going to resist meaningful reform. It will not be an inert resistance, either, it will be attacks on agents of change. To use Clausewitz’s phrase, the defense of the status quo will be “a shield of blows.” Some people will be hurt by the blows.
But it won’t work. It cannot work.
Our task in the book was and is precisely to offer alternatives to existing policies, and explain why our proposed alternatives suit America’s inherited underlying culture, and the technology which will shape our future. Many of the things we suggest in the book have been dismissed as “impossible” even by friendly critics. But as Milton Friedman correctly noted, the politically impossible can become the politically inevitable, if it is an idea whose time has come.
Posted by Lexington Green on 25th September 2014 (All posts by Lexington Green)
A key factor in explaining the sad state of American education can be found in overbureaucratization, which is seen in the compulsion to consolidate our public schools into massive factories and to increase to mammoth size our universities even in underpopulated states. The problem with bureaucracies is that they have to work hard and long to keep from substituting self-serving survival and growth for their original primary objective. Few succeed. Bureaucracies have no soul, no memory, and no conscience. If there is a single stumbling block on the road to the future, it is the bureaucracy as we know it.
Bureaucratic and institutional irrationality occur because, of all man’s institutions, bureaucracy in all cultures has a tremendous potential to be counterproductive. This drive toward inefficiency may be a direct consequence of blind adherence to procedure, but it also stems from bureaucratic needs for self-preservation and a vulnerability to pressure groups. The combination is unbeatable.
By their very nature bureaucracies have no conscience, no memory and no mind. They are self-serving, amoral and live forever. What could be more irrational? Changing them is almost impossible, because they function according to their own rules and bow to no man, not even the President of the United States. Custom, human frailties, and the will to power keep our bureaucracies going. … Paradoxically, most bureaucracies are staffed largely with conscientious, committed people who are trying to do the right thing, but they are powerless (or feel powerless) to change things. None of which would be so serious if it weren’t that these are the very institutions on which we depend to solve all our major problems. Some answer must be found to bureaucracy. It is not social injustice capitalized upon by political leaders that causes revolutions. It is when bureaucracies become so top heavy and inefficient that they are incapable of serving the needs of the people, that governments fall.
Edward T. Hall’s Beyond Culture was cited by Jonathan Fletcher in his excellent essay Culture-mapping: A framework for understanding international B2b decision-making, which I discussed in this post.
Bureaucracy on the life-destroying scale described by Edward T. Hall is an industrial era phenomenon. Only a bureaucracy can turn ordinary, decent people into participants in gigantic atrocities that go on and on, and absolve the people who operate the government machine from personal responsibility for the consequences.
In America 3.0 Jim Bennett and I refer to Industrial Era America as “America 2.0″ — an era which is ending, and a new post-bureaucratic, post-industrial era, America 3.0, is struggling to born. Edward T. Hall helps us see that there is a lot about the old world that will not be missed.
Posted by Lexington Green on 13th September 2014 (All posts by Lexington Green)
“Usually the things people get scared about are not the things that end up causing big problems. “It’s the unexpected, always” as Keynes said. The guy who has ten guns and a bug out bag probably faces more risk from being overweight and having no retirement savings.”
“Not that there is anything wrong with having ten guns.”
— also Jonathan
Richard Epstein, Rand Paul’s Fatal Pacifism:
There is nothing in libertarian theory that justifies dithering at home as conditions abroad get worse by the day.
This point has been one of the main differences among people who consider themselves libertarian. Libertarian isolationism in response to threats of aggression from overseas is like a self-defense strategy in which you let an assailant shoot at you before you think yourself justified in shooting back. In reality you sometimes have to take preemptive action if you want to survive. Life isn’t a court of law where you have the luxury of due process before deciding if you are justified in punishing the accused. An individual, group or nation that behaves in a way that reasonable people see as threatening should have no expectation of being left alone by potential victims.
Posted by Lexington Green on 3rd September 2014 (All posts by Lexington Green)
Arnold Kling has a nice quote about the relative importance of cultural over institutional factors. If for some reason the US Government stopped working overnight, the American people would not be plunged into chaos. We have a culture which would permit us to voluntarily organize much of what we need to do. As Mr. Kling put it:
[T]he cultural margin is more important than the institutional margin. … [T]here are no societies in which anarchy will work well but government would work poorly, or vice-versa. Instead, on the one hand there are well-developed cultures, which could have good government or good anarchy, while on the other hand there are poorly-developed cultures, which could have only bad government or bad anarchy.
If you are not currently making a daily visit to Arnold Kling’s blog Askblog you must begin doing so.
The vision that Bennett and Lotus put forth is not the technocratically-run national system that most contemporary politicians and pundits presume is ideal. Nor is it the philosophically-driven rights-based society that libertarians might prefer. However, if the authors are correct in their cultural anthropology, then their idea of America 3.0 is what fits best with our culture.
This is a nice summary of the future we hope to see in America.
Posted by Lexington Green on 15th August 2014 (All posts by Lexington Green)
The statue in front of the Indiana state house has a plaque which says he shall “ever to be known in history as The Great War Governor.” When the Union veterans who built the state house and put up the statue were alive, I am sure they believed the heroic deeds of the war would “ever be known … .”
But one of the lessons of history is the fleetingness of fame. The things that move and inspire one generation are rejected by the next, or simply forgotten. This is especially true in America, where we are a forward looking people and typically not terribly concerned about what happened in the past. Henry Ford spoke for America when he said history is more or less bunk.
This short article from the Indiana Historical Bureau, entitled OLIVER P. MORTON AND CIVIL WAR POLITICS IN INDIANA is worth reading.
Posted by Lexington Green on 5th August 2014 (All posts by Lexington Green)
They stand now on the threshold of public life. They are in the leash, but in a moment they will be slipped. What will be their fate? Will they maintain in august assemblies and high places the great truths which, in study and in solitude, they have embraced? Or will their courage exhaust itself in the struggle, their enthusiasm evaporate before hollow-hearted ridicule, their generous impulses yield with a vulgar catastrophe to the tawdry temptations of a low ambition? Will their skilled intelligence subside into being the adroit tool of a corrupt party? Will Vanity confound their fortunes, or Jealousy wither their sympathies? Or will they remain brave, single, and true; refuse to bow before shadows and worship phrases; sensible of the greatness of their position, recognise the greatness of their duties; denounce to a perplexed and disheartened world the frigid theories of a generalising age that have destroyed the individuality of man, and restore the happiness of their country by believing in their own energies, and daring to be great?
Will they? Will they believe in their own energies? Will they dare to be great? Will they restore the happiness of their country? Will they denounce the frigid theories that have destroyed the individuality of man?
Incidentally the book is great.
Posted by Lexington Green on 1st August 2014 (All posts by Lexington Green)
[W]e are swimming, or drowning, in a rhetoric of national, social and individual failure. Producers of this rhetoric … are so filled with narcissistic self-doubts as to depict America’s many adversities and frustrations as impending apocalypses or Auschwitzian holocausts. … No responsible historian advocates insensitivity to America’s historical warts, present difficulties and conceivable future problems … . Attention must obviously be paid to a nation’s dynamics of decline if this is what afflicts us. But attention does not require accepting an assumption that America’s reverses or unfulfilled goals are equivalent to total failures or disasters, or that America if not uniquely blessed, is uniquely cursed for allegedly singular sins.
Harold M. Hyman, American Singularity: The 1787 Northwest Ordinance, The 1862 Homestead And Morrill Acts, and the 1944 G.I. Bill (1986), referencing Christopher Lasch, The Minimal Self: Psychic Survival in Troubled Times (1984).
But if Obama and his supporters are ruling out the obvious, so too are many of the president’s critics who hope that at some point — perhaps when he misses 500 out of 500 — that he’ll suddenly realize that he’s doing it wrong. They’re hoping for this because the common perception is that the world is stuck with him until 2016. But perhaps he won’t notice he’s missed the last 1,000 shots for the very same reason that caused the blunders already committed.
The one crisis that Peter Baker omits to mention is the inability of the American political system to diagnose and fix itself. It lies in the circumstance that Baker can realize the world is falling apart without being able to put his finger on why. It is exhibited in Alan Dershowitz’s perspicacious insight that Israel has been put in an impossible position while remaining a pillar of the Democratic cheering squad. They can enumerate the problems but they don’t know what it means.
The feedback loop is kaput. That is the key. But no one in Washington seems capable of divining where the smoke on the ceiling is coming from because it’s coming from them. The significance of the dog that did not bark in the night is that nobody in establishment DC is barking. It means things will only come to a head when the theater actually starts to burn.
Higher education exists to advance and transmit knowledge, and learning requires disagreement and argument. Even the most vocational curriculum — accounting, physical therapy, civil engineering, graphic design — represents knowledge accumulated through trial and error, experimentation and criticism. That open-ended process isn’t easy and it often isn’t comfortable. The idea that students should be protected from disagreeable ideas is a profoundly anti-educational concept.
Jefferson’s great insight is that all decisions in this world are marginal cost decisions; and if we feel free to heap deficit spending on the future to remember the children will also be free to repudiate it. The paramount question we should be concerned with is not whether slavery was evil, but whether a black man living in America today can make a better life than in the Congo; whether Israel is better replaced by the Palestinian authority. For we cannot change the past; it is useless to try and even more useless to make a career of it. Even if it were possible to change the past, Bradbury argues there is no guarantee that the resulting alternative future would be any better.
Our task must to leave the world better than we found it, not to remake it from the foundations. That doesn’t mean the past is gone, but it lacks the special quality of activity. The dead are already costed into the present…
He got that right.
Posted by Lexington Green on 4th July 2014 (All posts by Lexington Green)
The Declaration of Independence is not only an American document. It follows on the Magna Carta and the Bill of Rights as the third great title-deed on which the liberties of the English-speaking peoples are founded…. The political conceptions embodied in the Declaration of Independence are the same as those expressed at that time by Lord Chatham and Mr. Burke and handed down to them by John Hampden and Algernon Sidney. They spring from the same source; they come from the same well of practical truth….
(Note that Churchill’s reference to the “Bill of Rights” is to the English Bill of Rights of 1689.)
We made a similar argument in America 3.0:
[T]o fully understand the meaning of the American Founding, and of our Declaration and Constitution, we need to go back even farther, to see where they came from. The Founders were not writing on a blank page. Far from it. They made a Revolution because the American people already held strongly to certain principles that they saw coming under increasing threat. And they wrote our Founding documents as a conscious attempt to preserve a valued way of life, at least as much as to make something entirely new.
And Daniel Hannan made much the same point in Inventing Freedom: How the English-Speaking Peoples Made the Modern World, when he wrote:
American Patriots didn’t just propose ideas that were inspired by the philosophy of Magna Carta. They saw that document itself as a part of their inheritance. When, as they perceived it, George III violated their patrimony, they too up arms to defend it.
We rightly celebrate our independence, and the Declaration that proclaimed it.
And we are right to recognize that the freedom our Founders fought for was ancient and the Declaration was the embodiment of something very old.
As far as war and peace go, closure for Obama is when the United States is surrounded by war and confronted with looming conflicts, and yet has ended them all by declaring that we choose not to be interested in any of them. Obama is right about one thing: losing is certainly a way of reducing the violence.
Genteel defeat is the way of the appeaser and comes from cowardice or expediency, sometimes both. The cowardice may be physical though it is often intellectual, a willful cutting of corners for short-term political gain at the expense of foreseeable long-term geopolitical disaster.
Closure is a pernicious concept. People who use the term sincerely, rather than as cover for some hidden agenda, may have a compulsive aversion to loose ends. Sometimes a loose end or other untidy low-energy equilibrium is the best, least risky, most robust outcome that one can hope for in a bad situation. Obama has achieved closure in Iraq. We could have had a muddy equilibrium stabilized by a few tens of thousands of US troops. Instead we will get closure in the form of a decisive defeat for the USA and its allies following Obama’s principled military withdrawal.
Codes governing hate speech are not meant to suppress hate. They are meant to suppress speech.
UPDATE: See also.
A year ago I was dispassionately composing my analysis. Today, when I left the Sprint campus and drove east on 115th Street to turn north on Nall toward I-435, there were TV news vans with telescoping antennae lining the street at the entrance to the Jewish Community Center.
Coincidentally the number of dead is identical. There are, however, no (physically) injured survivors, and the motivation for the attack was similar only in that it was intended to draw attention to a cause. I fear that the perpetrator is cunning enough to succeed in that; his previous notoriety was due to legally forcing some radio stations to briefly carry Nazi ads during an election campaign season. Much has been made of the gentile – and indeed seriously committed Christian – identity of the victims, but I believe that was unimportant to him. What mattered was that he seize a mechanism for dissemination of conspiracy theories, and now, given the administrative blockheadedness of the American justice system and the puerile conventions of American journalism, we are all too likely to be subjected to many hours and tens of thousands of words of exceptionally vicious, totalitarian propaganda, varying portions of which will be heard by tens of millions of people. This guy knew exactly what he was doing.
I could tell that from the video snippets of his arrest, just as I could tell, hours before it was officially confirmed, that he would turn out to have come from rural Missouri (Aurora is nearly a 3-hour drive from Overland Park; he had to have cased both facilities beforehand) and would turn out to be a southerner with prior Klan involvement. It was completely obvious from his accent, his tone of voice, and his attitude on camera. He is now operating inside the American institutional OODA loop. Our entirely proper determination to grant a scrupulously fair trial – when we’re not piling on the charges in order to ram a plea bargain through, that is – will be roughly equivalent to giving him not airtime for advertisements, but his own highly rated nationwide radio network.
Fortunately, he is also sufficiently sui generis that copycat attacks are unlikely, at least in the immediate future. Should an American Dolchstoßlegende catch on, however, things may deteriorate sharply. The general case is to scapegoat a relatively small, easily-identified minority: it was the “1%,” or twenty-five guys on Wall Street, or the Koch brothers – or George Soros, or Obama/Pelosi/Reid, or the leftist academics on their Long March through the institutions – or (of course) Jews, or Latino immigrants or Asians stealing our jobs. If we just expropriate, or deport, or exterminate them, and everyone like them, the story goes, our country will be purified, and Utopia ensue. The ideology may be Nazi or Communist; either will do in a pinch, as Hayek wrote nearly three-quarters of a century ago: its adherents are uncertain, and know only that they hate Western liberal civilization.
Just to make things more complicated, tolerance can definitely be taken too far. Interviews with the perpetrator’s neighbors in Lawrence County, Missouri, immediately elicit idiotic postmodernist comments to the effect that he seemed like a nice enough guy but had some opinions that they didn’t agree with. Great. Your assigned reading is here, you nitwits.
So when blood ran in the streets of my city, did I follow my own advice in the ostensibly-uplifting conclusion to my analysis of a year ago, and immediately redouble my efforts on whatever it is I was supposed to be doing? Well, it was a Sunday, so there was somewhat less of that, although I tend to devise more projects for my spare time than I could possibly execute anyway. But in the event, whatever it may say about me, I felt tremendously violated, as though the murders had occurred in my driveway rather than six miles away. And what I actually did was drink rather more cheap boxed red wine than usual and break down a couple of times. I don’t have any particular aversion to weeping, but I don’t need to do so very often. Turns out I needed to on Sunday evening. The question of how I will react should much larger-scale events occur in even closer proximity remains unanswered.
The problem, of course, is that this kind of thing isn’t supposed to happen here … which is a rather hypocritical sentiment in light of the actual statistics on violent death locally. A couple-three people a week get murdered in this town, three-quarters of them in an area covering only one-tenth of the municipality of KC, Mo., and a tiny fraction of the area of the entire MSA. Assuming that the said area (34 mi²) has the same population density as zip code 64130 (of which it largely consists), a moment with a calculator establishes that the homicide rate in question – the southwestern boundary of that area reaches to within two miles of my house – is nearly 80 per 100,000 per year, making it one of the most dangerous places in the Western world, and also as dangerous as Iraq before the Surge, which the media thoughtfully informed us at the time was the Worst Thing Ever. Gallivanting off to Haïti is all very well, but perhaps I should find a more local ministry to volunteer with while I’m at it.
But it really isn’t supposed to happen here, and not just because Overland Park is a world away from the East Side. Side-by-side, indeed inextricably mixed, with the ongoing mayhem five minutes’ drive from my doorstep is a deep reservoir of peace and contentment. God damn it, we just want to listen to jazz and eat barbecue. In its best moments, there is no gentler place on Earth. The lives of those taken on Sunday bear witness to that.
“The new thing — the thing which we had not known — the thing we have learned now and should never forget, is this: that a society of self-governing men is more powerful, more enduring, more creative than any other kind of society, however disciplined, however centralized.” – Harry S. Truman, Radio Report to the American People on the Potsdam Conference, 9 August 1945
“Boys, if you ever pray, pray for me now.” – Harry S. Truman, to reporters, 13 April 1945
Posted in Anti-Americanism, Civil Liberties, Civil Society, Crime and Punishment, Current Events, History, Judaism, Law Enforcement, National Security, Personal Narrative, Politics, Predictions, Quotations, Religion, Society, Terrorism, USA | 3 Comments »
Beware the irrational, however seductive. Shun the ‘transcendent’ and all who invite you to subordinate or annihilate yourself. Distrust compassion; prefer dignity for yourself and others. Don’t be afraid to be thought arrogant or selfish. Picture all experts as they were mammals. Never be a spectator of unfairness or stupidity. Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence. Suspect your own motives, and all excuses. Do not live for others any more than you would expect others to live for you.
This wears well.
Seth Mandel: Brendan Eich, the Culture Wars, and the Ground Shifting Beneath Our Feet in Commentary:
But forget about the Kochs for a moment. Forget, too, about the left’s major donors like Tom Steyer, who plans to spend $100 million in congressional midterm elections in support of Democrats. What about the guy who donated $1,000 to a state ballot initiative six years ago? Should he lose his job somewhere down the line because public opinion has shifted against an old ballot initiative? To the left, the answer is: Absolutely.
This is part of why conservatives have been leery about the Democrats’ proposals to force disclosure of the kind of donors who give to Republicans (while exempting many of their own major donors). The left claims it wants full disclosure of political participation in the name of transparency and electoral integrity. We now know this isn’t remotely true. They want disclosure so they can extend the purge of heretics from private life and thus deter libertarian and conservative political participation. They want a permanent record of everyone’s political opinions to use against them at any time in the future. This is about disenfranchisement and blacklisting and nothing more. That should have been apparent before, but it’s crystal clear now.
What self-described realists misunderstand when they pursue their cost-benefit analysis without emotion or regard for principle is that friendship and trust have value. In one chapter of Dancing with the Devil, I explore the history of intelligence politicization. Iraq may now be the marquee example upon which many progressives seize, but intelligence politicization occurred under every president dating back at least to Lyndon Johnson, if not before (the scope of my book was just the past half-century or so). Iraq intelligence was flawed, but the world will get over it, especially since it was consistent with the intelligence gathered by almost every other country and the United Nations. The betrayal of allies, however, is a permanent wound on America’s reputation that will not be easy to overcome.
This is a chronic problem. We were able to get away with being a fickle ally when we acted like a superpower. Our allies had no choice but to deal with us; our adversaries had to be cautious lest they provoke us. We betrayed Kurds, Iraqi Shiites and other groups without paying much of a long-term price. It was easy to be casual about our alliances. We could afford to see one-dimensional cynical calculations of national interest as realism.
But now that we behave like just another country we are beginning to pay more of a cost for our unreliability. Our design margin, in Wretchard’s phrase, has eroded. It is increasingly difficult for us to protect our remaining interests. The Obama foreign policy is an inverse force-multiplier.
Our geopolitical situation is going to deteriorate faster than most Americans expect.
Posted by Lexington Green on 14th February 2014 (All posts by Lexington Green)
T.E. Hulme was a poet and critic who died leaving behind a very small corpus of work. Nonetheless, he is considered to be an influential figure in artistic modernism, and more tenuously, in modern conservatism.
Further, Hulme was an English version of a peculiar type of artist and intellectual that emerged in the early 20th century, which we rarely see anymore: A radical reactionary, a revolutionary conservative, or an anarchistic tory. On the Continent, these sorts of people tended toward fascism. An excellent book on this era is The Generation of 1914.
In the English speaking world, they tended to be religious and cultural conservatives. T.S. Eliot falls into this category. My favorite, Evelyn Waugh falls generally on this part of the spectrum, as well, though Waugh is a late specimen of the type, and on the more pugnacious side, which I like.