"Restore(s) a little sanity into current political debate" - Kenneth Minogue, TLS "Projects a more expansive and optimistic future for Americans than (the analysis of) Huntington" - James R. Kurth, National Interest "One of (the) most important books I have read in recent years" - Lexington Green
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In fact, we all know that it is this very real possibility—the omnipresent depressing likelihood of future Paris-like attacks—which is the urgent crisis that demands our immediate attention and our best efforts. All our lives and our children’s lives depend on it. All know this, except Dr. O’Donnell. For her, the “urgent [matter is] to ensure that students and professionals do not resort to prejudicial judgments about others”. This is the sort of grand category error that the public has come to expect from a disconnected transnational, elitist, academic class: an academic class which sees tradition, loyalty, and patriotism as primitive, and whose promoters teach that nations, citizenship, borders, and law defined by elected parliaments are irksome problems to be overcome.
Get used to it. This is the world as it is without American power setting standards and boundaries. After a 70-year hiatus from history, nothing you think you know applies to this situation. This is the world of 1900 – 800 – 500 B.C. – but with much more destructive weapons, and much faster ways to get around.
The 100-year threshold is also a statistical guess based on data on past storms and assessments of whether they’ll occur in the future. That means the models change every time a new hurricane strikes. The numbers being used as guidelines for construction are changing as time passes.
The standard also does not mean—can’t possibly mean—that a 100-year storm will occur only once per century. It means that such a storm has a 1 percent chance of happening in any given year. So for example, it’s technically possible for several 100-year floods to occur in just a few years, although it’s highly unlikely.
One way to look at it is that the engineers need to estimate how high a wall New Orleans needs to protect itself against a reasonably unlikely flood — say, a 1-in-1000-year event. This is the line of discussion pursued in the CNBC article.
Another way to look at it is to observe that the odds of another Katrina, or worse, within a specified period are highly uncertain. In this case a radical course of action might be called for. You do something like: take the best estimate for the wall height needed to protect against a 1000-year flood and then double it. Building such a levee would probably be extremely expensive but at least the costs would be out in the open. Or you might decide that it’s not the best idea to have a coastal city that’s below sea level, and so you would discourage people from moving back to New Orleans, rather than encourage them by subsidizing a new and stronger system of walls.
In this kind of situation the political incentives are usually going to encourage public decisionmakers to ignore radical solutions with high obvious costs, in favor of the minimum acceptable incremental solution with hidden costs: probably subsidies to rebuild the levees to, or perhaps a bit beyond, the standard needed to protect the city in the event of another Katrina. And it’s unlikely that any local pol is going to advise residents to move out and depopulate his constituency. Thus, eventually, a worst case will probably happen again.
A Declaration of the Representatives of the UNITED STATES OF AMERICA, in General Congress assembled.In Congress, July 4,1776. The unanimous Declaration of the thirteen United States of America.
When in the Course of human events,it becomes necessary fora People to advance from that Subordination, in which they have hitherto remained, one people to dissolve the political bands which have connected them with anotherand to assume among thePpowers of theEearth theequal and independant Stationthe separate and equal stationto which the Laws of Nature and of Nature’s God entitle them, a decentRrespect to the opinions of Mmankind requires that they should declare theCcauses which impel them to theChange separation.
We hold these truths to be self–evident, that all men are created equal and independant, that from that equal creation they derive rights inherent and inalienable,that they are endowed by their Creator with certain unalienable rights, among which that among these are the Preservation of Life,andLiberty,and the Pursuit of Happiness. tThat to secure theseEndsrights, Governments are instituted among men, deriving their just powers from theCconsent of the governed; t.—That whenever any Form ofgGovernment shall becomebecomes destructive of these ends, it is theRright of the People to alter or to abolish it, and to institute new Government, laying itsFfoundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transientCcauses; and accordingly all Eexperience hath shown, that mankind are more disposed toSsuffer, while Eevils areSsufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of Aabuses andUusurpations, begun at a distinguish’d Period and, pursuing invariably the same oObject, evinces aDdesign to reduce them under absolutePowerdDespotism, it is theirRright, it is their Dduty, to throw off such Government, and to provide new Guards for their future security. Such has been the patient Ssufferance of these Colonies; and such is now theNnecessity which constrains them to expungealtertheir former systems of government. The history ofhis present Majesty,the present king of Great Britainis a history of unremittingrepeatedinjuries and usurpations, among which no one Fact stands Single or Solitary to contradict the uniform tenor of the rest,all of which havehaving in direct object the Eestablishment of an absolute Ttyranny over these Sstates.To prove this let Ffacts be Ssubmitted to a candid Wworld., for the Truth of which We pledge a Faith, as yet unsullied by falsehood.
He has refused his assent to laws the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his assent should be obtained; and, when so suspended,he has neglected utterly to attend to them.
He has refused to pass other Laws for the accomodation of large Ddistricts of Ppeople unless those Ppeople would relinquish the right of Representation in the Legislature, aRright inestimable to them, and formidable toTtyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public rRecords, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedlyand continually,for opposing with manlyFfirmness hisIinvasions on theRrights of thePpeople;
He has refused, for a long Space of Ttime after such Ddissolutions to cause others to be elected, whereby the lLegislative Ppowers, incapable of aAnnihilation have returned to the People at large for their Eexercise, the sState remaining, in the mean Ttime meantime, exposed to all the Ddangers of Iinvasion from without, and Convulsions within.
He has endeavoured to prevent the Ppopulation of these States; for that purpose obstructing the Laws for nNaturalization of fForeigners; refusing to pass others to encourage their Mmigrations hither, and raising the Cconditions of new Appropriations of Lands.
He has sufferedobstructed the Administration of Justice totally to cease in some of these Colonies,by refusing his Assent to Laws for establishing Judiciary Powers.
He has made our Judges dependent on his Will alone, for the Ttenure of their offices, and the amount and payment of their Ssalaries.
He has created a Mmultitude of nNew oOffices by a Self-assumed Power, and sent hither swarms of oOfficers to harass our Ppeople, and eat out their Ssubstance.
He has kept among us, in Ttimes of Ppeace, Standing Armies and Ships of War without the cConsent of our legislatures..
He has affected to render the mMilitary independent of and Superiour superior to the cCivil Ppower.
He has combined with others to subject us to a Jjurisdiction foreign to our Cconstitution, and unacknowledged by our Llaws; giving his Assent to their pretended Acts of pretended Legislation:
fFor quartering large Bbodies of armed Ttroops among us:
fFor protecting them, by a Mmock TryalTtrial from Ppunishment for any Murders which they should commit on the Inhabitants of these States:
fFor cutting off our Ttrade with all Pparts of the Wworld;
fFor imposing Taxes on as without our Consent—fFor depriving Uus in many cases of the Bbenefits of Trial by Jjury;
fFor transporting us beyond Seas to be tried for pretended offences:
fFor abolishing the free sSystem of English Llaws in a neighbouring Province, establishing therein an aArbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these cColonies:
fFor taking away our Charters, abolishing our most valuable lLaws, and altering fundamentally the Forms of our Government:
fFor suspending our own Legislatures, and declaring themselves invested with Ppower to legislate for us in all Ccases whatsoever.
He has abdicated Government here withdrawing his Governors, and by declaring us out of his Allegiance andpProtection,and waging war against us.
He has plundered our Sseas, ravaged our Coasts, burnt our towns, and destroyed the Lives of our Ppeople.
He is at this Ttime transporting large Armies of foreign Mercenaries to completecompleat the Wworks of death, Ddesolation, andTtyranny, already begun with Ccircumstances of Ccruelty and Pperfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized Nnation.
He has excited domestic insurrection among us,and has endeavoured to bring on the Iinhabitants of our Ffrontiers, the merciless Indian Savages, whose known Rrule of Wwarfare is an undistinguished Ddestruction of all Aages, Ssexes, and Cconditionsof existence.
He has incited treasonable Insurrections of our Fellow Citizens, with the allurement of Forfeiture and Confiscation of our Property.
He has constrained othersour fellow citizens taken cCaptive on the high sSeas, to bear arms against their cCountry, to become the executioners of their friends and bBrethren, or to fall themselves by their hHands:
He has waged cruel War against human Nature itself, violating its most sacred Rights of Life and Liberty in the Persons of a distant People who never offended him, captivating and carrying them into Slavery in another Hemisphere, or to incur miserable Death, in their Transportation thither. This piratical Warfare, the opprobrium of infidel Powers, is the Warfare of the Christian King of Great Britain.
He has prostituted his Negative for Suppressing every legislative Attempt to prohibit or to restrain an execrable Commerce, determined to keep open a Market where Men should be bought and sold, and that this assemblage of Horrors might want no Fact of distinguished Die.
He is now exciting those very People to rise in Arms among us, and to purchase their Liberty of which he has deprived them, by murdering the People upon whom he also obtruded them: thus paying off, former Crimes committed against the Liberties of one People, with Crimes which he urges them to commit against the Lives of another.
In every stage of these oOppressions wWe have pPetitioned for rRedress, in the most humble tTerms: oOur repeated Petitions have been answered by repeated Iinjury.
A Prince whose Ccharacter is thus marked by every Aact which may define a Tyrant, is unfit to be the Rruler of a People who mean to be free people. future ages will scarce believe, that the Hardiness of one Man, adventured, within the Short Compass of twelve years only, on so many Acts of Tyranny, without a Mask, over a People, fostered and fixed in the Principles of Liberty.
Nor have wWe been wanting in Aattentions to our British Bbrethren. We have warned them from Ttime to Ttime of attempts of by their Llegislature to extend aan unwarrantedJjurisdiction over these our Statesus. We have reminded them of the Ccircumstances of our Eemigration and Ssettlement here no one of which could warrant so strange a Pretension. That these were effected at the expense of our own Blood and Treasure, unassisted by the Wealth or the Strength of Great Britain; that in constituting indeed, our Several Forms of Government, we had adopted one common King, thereby laying a Foundation for Perpetual League and Amity with them; but that Submission to their Parliament, was no Part of our Constitution, nor ever in Idea, if History may be credited; andwWe have appealed to their Nature,nativeJjustice and Mmagnanimity and we have conjured them byas well as to the Tties of our common Kkindred to disavow these usurpations which were likely towould inevitably interrupt our Correspondence and Connectionconnection and correspondance. They too have been deaf to the Vvoice of Jjustice and of Cconsanguinity.and when occasions have been given them by the regular Course of their Laws of removing from their Councils, the Disturbers of our Harmony, they have by their free Election, re-established them in Power. At this very Time too, they are permitting their Chief Magistrate to send over not only soldiers of our common Blood, but Scotch and foreign Mercenaries, to invade and deluge us in Blood. These Facts have given the last Stab to agonizing affection, and manly Spirit bids us to renounce forever these unfeeling Brethren. We must endeavour to forget our former Love for them, and to hold them, as we hold the rest of Mankind, enemies in War, in Peace Friends. We might have been a free and a great People together but a Communication of Grandeur and of Freedom it seems is below their Dignity. Be it so, since they will have it: The Road to Happiness and to Glory is open to us too; we will climb it, apart from themWe must thereforeand acquiesce in the Nnecessity which denounces our eternalSseparation andhold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the United States of America, in General Congress aAssembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by the Authority of the good People of these StatesColonies, reject and renounce all Allegiance and Subjection to the Kings of Great Britain, and all others, who may hereafter claim by, through, or under them; We utterly dissolve and break off, all political Connection which may have heretofore subsisted between us and the People or Parliament of Great Britain, and finally we do assertsolemnly publishand declare, that theseUnitedColonies are, and of Right ought to befFree and iIndependent States;that they are Absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved;and that as fFree and iIndependent States, they shall hereafter havefullPower to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which independent States may of Right do. —And for the Ssupport of this Declaration, we mutually pledge to each other our Lives, our Fortunes, and our Sacred HonourHonor.
I was about 50 when I discovered the U-curve and began poking through the growing research on it. What I wish I had known in my 40s (or, even better, in my late 30s) is that happiness may be affected by age, and the hard part in middle age, whether you call it a midlife crisis or something else, is for many people a transition to something much better—something, there is reason to hope, like wisdom. I wish someone had told me what I was able to tell my worried friend: nothing was wrong with him, and he wasn’t alone.
Israel, if it is farsighted and wise, has a grim opportunity in the emergence of Islamic State Sinai Province. It can sign a defense treaty with Egypt to ensure the territorial integrity of Egypt. Israel’s gain would be the undertaking of Egypt to grant palestinians on Egyptian territory Egyptian citizenship, removing the malign influence that the UN Relief and Works Agency (UNRWA) is having over the Palestinian situation the only sure way possible, by removing its reason for being in a decent, humanitarian way by settling Palestinian refugees into a normal status, in this case as citizens of Egypt.
This line of thinking does assume that Egypt’s military will be unsuccessful in stopping IS Sinai Province from controlling territory, either part or all of Sinai. It further assumes that the Muslim Brotherhood in Gaza/Hamas will be assisting ISSP in its efforts, justifying an Egyptian takeover of Gaza to root them out. Now is the time for the negotiations to start, if they haven’t already started.
Without refugee status, and the unique UN agency to support Palestinians in their grievances, Palestinians will tend to disperse, tend to get jobs, and as they get more invested into the existing legal system, tend to reduce their jihad to lawfare seeking reparations for their losses in both properties and suffering. Eventually Israel will write a big check and be happy to end this chapter in their history.
Time is running out, the man explains, speaking calmly and confidently, in the manner of a university professor. A deadly disease, spread by primitive tribespeople through dead bodies, will kill vast numbers of Americans unless the Federal government uses its powers to stop it.
As I write this, the most widely-read individual blog in the English-speaking world, written by a genuine university professor, is infested with (invariably pseudonymous) commenters not readily distinguishable from Weston; we can only hope that none of them will act on their impulses as he did. Read the rest of this entry »
Posted by Lexington Green on 29th October 2014 (All posts by Lexington Green)
“The core problem in our society is political correctness.”
“We’ve become a more risk-averse society,” he said, “we’ve lost hope in the future.” The problem isn’t one of intelligence, but of character. “We live in a world in which courage is in less supply than genius.”
Posted by Lexington Green on 28th October 2014 (All posts by Lexington Green)
Those of you who know Dostoievski will remember the scene of the ‘Grand Inquisitor,’ where the problem is poignantly unfolded. If one makes any concessions at all to the principle that the end justifies the means, it is not possible to bring an ethic of ultimate ends and an ethic of responsibility under one roof or to decree ethically which end should justify which means.
My colleague, Mr. F. W. Forster, whom personally I highly esteem for his undoubted sincerity, but whom I reject unreservedly as a politician, believes it is possible to get around this difficulty by the simple thesis: ‘from good comes only good; but from evil only evil follows.’ In that case this whole complex of questions would not exist. But it is rather astonishing that such a thesis could come to light two thousand five hundred years after the Upanishads. Not only the whole course of world history, but every frank examination of everyday experience points to the very opposite. The development of religions all over the world is determined by the fact that the opposite is true. The age-old problem of theodicy consists of the very question of how it is that a power which is said to be at once omnipotent and kind could have created such an irrational world of undeserved suffering, unpunished injustice, and hopeless stupidity. Either this power is not omnipotent or not kind, or, entirely different principles of compensation and reward govern our life–principles we may interpret metaphysically, or even principles that forever escape our comprehension This problem–the experience of the irrationality of the world–has been the driving force of all religious evolution. The Indian doctrine of karma, Persian dualism, the doctrine of original sin, predestination and the deus absconditus, all these have grown out of this experience. Also the early Christians knew full well the world is governed by demons and that he who lets himself in for politics, that is, for power and force as means, contracts with diabolical powers and for his action it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.
Posted by Mrs. Davis on 19th October 2014 (All posts by Mrs. Davis)
Two viruses are making the news these days. One, Ebola hemorrhagic fever has infected two in the United States with no deaths yet. It has created wide spread concern bordering on panic. The other, Non-Polio Enterovirus D 68, appears to have infected 825 this year and been directly responsible for at least one death and indirectly responsible for many others, primarily among children. It has generated comparatively little media attention and very little panic. Why the difference?
First the victims of D 68 are primarily children, Ebola also strikes adults. As a culture we no longer value children as much as we once did. Children are an option, almost a luxury. They have become more expensive than most luxuries we consume. Perhaps it is because the high cost to rear a child is reflective of the damage we humans are doing to the planet Or because so few of them die at an early age as compared to the past. And I suspect that childlessness is far more prevalent among our media elite opinion makers. In any case, few children vote and so they don’t really matter to policy makers.
Second, D 68 generally kills indirectly by weakening the child so that pneumonia or some other respiratory illness can be the cause of death. Ebola eats you alive! I’ve seen it on TV! And it is a terrible new way to die unlike ways we’ve died before.
Finally, WE’RE ALL GOING TO DIE. D 68 is poorly understood and we have no idea how prevalent it is in the population or how many childhood deaths it has contributed to. And it’s non-Polio. But we know Ebola has a 50-70% fatality rate among those who contract it in African third world countries. After all it’s hemorrhagic fever. We’re going to bleed to death. So, if it gets loose here we could have millions of deaths like that! But we actually have all the tools we need in our public health system to prevent it from spreading widely, once we get the Bozos out of power. So it’s highly unlikely that this outbreak will spread among the general population.
It’s a very small probability of a terribly frightening event. And some folks have used the propensity of people to exaggerate the possibility of catastrophic outcomes to further their political goals. I’m thinking of nuclear power, an energy source that has killed no one in the US. Compared to the coal industry, which routinely contributes to the death of both its producers and consumers, nuclear power is harmless. However, some used Three Mile Island to shut down the development of power plants that could have cushioned us from the effects of the OPEC cartel. Or how about the Anthropogenic Global Warming (AGW) fraud? Or the reaction to a terrible but unrepeated terror bombing? The public has been taught to fear by leaders who want to harness public opinion to support their political goals.
Now comes Ebola. True, a threat. But a highly improbable one. Except when the incompetence of our elite leaders is made abundantly clear for all to see. And then those leaders have the audacity to be surprised when a formerly courageous people are reduced to trembling? The chickens are coming home to roost.
[Readers needing background may refer to the first member of this series, Don’t Panic: Against the Spirit of the Age, posted last month. This post, unlike that one, was hastily written due to time constraints involving, perhaps ironically, international travel to a Third World country.]
Constructive foreword: suggested case studies in disruption are the Chicago blizzard of 1/13-14/1979 (~3 million commuters immobilized) and the Milwaukee Cryptosporidiosis outbreak of 3/23-4/8/1993 (~400k residents sickened simultaneously).
Thesis: I argue that, at least with Ebola, inept and overwrought responses pose far greater risks to American society than the disease itself. With regard to managing the risks associated with Ebola in the US, it is vital that we identify easily disrupted institutions and design our processes intelligently to avoid creating bottlenecks, mostly by resisting the urge to overreact; likely candidates include … Read the rest of this entry »
This article describes a situation that is similar to what happens in a neighborhood controlled by the Mafia. Monopolies and cartels raise the prices of the products they sell by restricting supply. This is usually a bad outcome. However, when the product is crime or violence there are benefits to restricting supply.
Everyone has these two visions when they hold their child for the first time. The first is your child as an adult saying “I want to thank the Nobel Committee for this award.” The other is “You want fries with that?”
– Robin Williams
I suppose I should say something here, because this quote turns out to be a bit on the poignant side. Readers already aware of some portion of the following detail may be excused for skipping this one; I have alluded to various portions of it in posts and comments on different blogs over the years, and I tend to feel like I’ve worn friends and acquaintances out with it in conversation. It’s that worst of topics, my autobiography. Read the rest of this entry »
The statue in front of the Indiana state house has a plaque which says he shall “ever to be known in history as The Great War Governor.” When the Union veterans who built the state house and put up the statue were alive, I am sure they believed the heroic deeds of the war would “ever be known … .”
But one of the lessons of history is the fleetingness of fame. The things that move and inspire one generation are rejected by the next, or simply forgotten. This is especially true in America, where we are a forward looking people and typically not terribly concerned about what happened in the past. Henry Ford spoke for America when he said history is more or less bunk.
Jefferson’s great insight is that all decisions in this world are marginal cost decisions; and if we feel free to heap deficit spending on the future to remember the children will also be free to repudiate it. The paramount question we should be concerned with is not whether slavery was evil, but whether a black man living in America today can make a better life than in the Congo; whether Israel is better replaced by the Palestinian authority. For we cannot change the past; it is useless to try and even more useless to make a career of it. Even if it were possible to change the past, Bradbury argues there is no guarantee that the resulting alternative future would be any better.
Our task must to leave the world better than we found it, not to remake it from the foundations. That doesn’t mean the past is gone, but it lacks the special quality of activity. The dead are already costed into the present…
Many thanks to the commenters on my review. I won’t be agreeing with all of you, but I value your input for increasing my understanding of what others think. I have some related ideas on how to think about the issues raised specifically by Lightning Fall and generally by “preppers” and, indeed, anyone anticipating a societally disruptive crisis in the near future.
NB: this is an essay in the original sense of “attempt.” It is unlikely to fully represent my thinking on these issues even a few years hence; and whether you agree with me or not, I encourage you to think these things through based on your own abilities and experience, and then act as your specific situation appears to require. Hayekian distributed local knowledge may save us. Central planning, as I hardly need admonish this audience, will not, and therefore any attempt by me to impose a uniform mental framework should (and undoubtedly will) be firmly rejected.
Beware the irrational, however seductive. Shun the ‘transcendent’ and all who invite you to subordinate or annihilate yourself. Distrust compassion; prefer dignity for yourself and others. Don’t be afraid to be thought arrogant or selfish. Picture all experts as they were mammals. Never be a spectator of unfairness or stupidity. Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence. Suspect your own motives, and all excuses. Do not live for others any more than you would expect others to live for you.
Overconcentration of political belief systems by geography and especially by vocation, notably in journalism; the corresponding threat is misdiagnosis of motivation and identity of perpetrators.
This was on full display over the past week, and although the most prominent examples were instances of the amazingly robust narrative about a supposed right-wing fundamentalist Christian underground, the persistence of which reveals a great deal about the mindset of the “liberal” bien-pensant, they’re not the only ones who have this problem. Claiming that people in Boston are cowering under their beds and wishing they had AR-15s, or casually accusing various (and singularly unimpressive) American politicians of being Communists, isn’t much better than fantasizing about entirely nonexistent WASP terrorists. And there has already been at least one wild-goose chase in recent years, the nationwide Federal investigation to find the co-conspirators of Scott Roeder in the assassination of George Tiller. He didn’t have any, and was known very early on to have acted alone. Your tax dollars nonetheless went to work; see also “memetic parasitism,” below. Read the rest of this entry »
Wretchard discusses recent notorious Type II system failures. The Colorado theater killer’s shrink warned the authorities to no avail. The underwear bomber’s father warned the authorities to no avail. The Texas army-base jihadist was under surveillance by the authorities, who failed to stop him. Administrators of the Atlanta public schools rigged the academic testing system for their personal gain at the expense of students and got away with it for years. Wretchard is right to conclude that these failures were caused by hubris, poor institutional design and the natural limitations of bureaucracies. The question is what to do about it.
The general answer is to encourage the decentralization of important services. If government institutions won’t reform themselves individuals should develop alternatives outside of those institutions. The underwear bomber’s fellow passengers survived because they didn’t depend on the system, they took the initiative. That’s the right approach in areas as diverse as personal security and education. It’s also the approach most consistent with American cultural and political values. It is not the approach of our political class, whose interests are not aligned with those of most members of the public.
The Internet is said to route itself around censorship. In the coming years we are going to find out if American culture can route itself around the top-down power grabs of our political class and return to its individualistic roots. Here’s hoping.
Google is killing Reader as part of a spring cleaning ritual where products with little following are sacrificed:
We launched Google Reader in 2005 in an effort to make it easy for people to discover and keep tabs on their favorite websites. While the product has a loyal following, over the years usage has declined.
Finding a Reader replacement is complicated by why Reader’s usage declined: those who used newsfeed readers to follow blogs and other web syndicated content now use “social media” like Facebook, Twitter, or even iTunes. A small minority even use Google Plus, Google’s most recent try at “social media”.
When a law bans exchanges wanted by everyone directly involved a number of things happen:
1) The exchanges continue;
2) Prices of the banned items rise and wars to control turf begin;
3) New criminals are created, including many people who are ordinary good people (like colored margarine seekers);
4) New enforcement agencies and staff are created;
5) New jails are built and new jailers are trained;
6) Laws, lawyers and lawsuits proliferate;
7) A new branch of law and its practitioners prosper and support further extension and complexification of regulations;
8) A portion of the entire apparatus of enforcement and punishment is progressively corrupted;
9) New agencies and staff are created to discover, eliminate or suppress the corruption;
10) Many begin to support ever more drastic suppression and punishment;
11) A profitable subliminal partnership emerges unifying the interests of violators and enforcers as the profits from the illegal trade are negotiated and distributed among them;
12) The business engages all of the following: bad people buying and selling, good people buying and selling, police, judges, academics, enforcement trainers and suppliers, prison builders and suppliers, staff to support all of this, journalists to cover it, media organizations to sell the coverage;
13) Completely uninvolved people are caught in crossfires, including taxpayers;
14) The costs of controlling the new flourishing evil continue to grow seemingly without limit;
15) The vast network of beneficiaries of the law applaud and lobby for its continuation, vilifying all opposition;
16) Everyone gets more and more discouraged and inclined to hate all humanity. This list is probably too short.
However all of these bad things may be balanced by the fact that creative people are engaged in producing media based on the things that happen because of the prohibition, and by watching and reading we all learn delightful new things about how the world works. (channeling Voltaire).
It is not enough to simply ban exchanges that have consequences we don’t like. The costs of doing it should be compared with the costs of not doing it. Those costs usually dwarf the costs that would arise from unhindered transactions.
Posted by Ginny on 31st October 2012 (All posts by Ginny)
This was a comment that got out of hand. It is not a great point, but I do think that some of the academic response to – well, everything – is at once more complicated and simpler than sometimes posited here.
Sure, academia is turf building – and this really didn’t happen until faculty moved from teaching 3-5 classes at all levels to only teaching upper level and teaching 1-2 a semester. (And we probably don’t want to get into “Studies” and “Centers”.) You don’t have time to build turf with the old loads. We certainly don’t at our jr college, where everyone but administrators teach 5, all teach mostly freshmen, and even departmental administrators (to departments of 100 in schools of 13,000 students) teach a class or two and have no secretaries. (I will say that we are an unusually hard-working or, perhaps, an unusually hard-worked campus, but we appreciate one another. We have to – nor do we give “walks”: if we are in the hospital, someone covers.)
Research university faculty sometimes loses its ability to communicate with generalists, let alone freshmen. Intense publish or perish standards sometimes led to superficiality and new theories for the sake of “newness.”
I would argue, though, that Schumpeter’s theory, as I understand it, does have remarkable relevance. So does modern criticism’s alienation from the Scottish common sense guys and alignment with Rousseau: they are Luddites who fear change. The word progressive to describe such thinkers is preposterous. Read the rest of this entry »