Deep Thoughts

The Drivers of Political Cruelty and Arrogance

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Stuart Schneiderman had a post on the question:  Should Government Produce Happiness?    One commenter said:

We might say Nazi Germany tried to produce happiness by promoting national pride, and racial pride. They created myths of superiority and suddenly if you had blond hair and blue eyes, you instantly gained status and could walk down the street with other special people and scheme collective revenge against the people who are wrongfully trying to hold you back. This suggest populist leaders at least are good at identifying scapegoats and unifying people against common enemies. You can project all your shortcomings on your external enemies and righteously hate them for it. Certainly it must feels like happiness when you believe your specialness (personal and collective) will soon be honored, and you’ll work very hard to make it happen.

I’m not sure that “populist” is really a proper description of a political movement which stood for absolute top-down rule…but there’s no question that the Nazi ideas of racial superiority led to a feeling of ‘specialness’ on the part of many if not most followers.  Also, many people who did not have a strong affinity for Nazi ideology…or any affinity at all…still felt a strong pull toward the movement, for reasons of a need for group belonging.  As an example,  I saw a documentary in which a strongly anti-Nazi German said that despite his clear recognition that Naziism was evil, he had still felt a sense of loss and by not being part of the circle of warmth that he perceived in the Nazi rallies.

But, as I noted in the comments to Stuart’s post, it is serious mistake to identify these motivations with only “right wing” movements such as Naziism. In-group identification and arrogance, the use of scapegoats, and the evil pleasures of political cruelty…all these things are major features of today’s “progressive’ movement.  I have documented many examples of this in prior posts, for example here.  While some have claimed that the violence, intolerance, and harassment so common on the Left is a reaction to Trump, there was clearly a lot of this going on long before Trump became a political factor.  It was going on, especially, in American’s universities, and it should have been clear that this toxic behavior would spread beyond the campus into the wider American society.

Sarah Hoyt:

If I could communicate just one thing, across the increasing divide of language and thought to the left it would be this: that warm and fuzzy feeling you get when you’re running someone down is not righteousness.  It’s just the feeling apes get when they run off another ape.

If you’re part of a band and all of you were piling on an outsider — or an insider who was just declared an outsider and run off — you’ll also feel very connected to your band, and a feeling of being loved and belonging.  It’s not real. It’s the result of a “reward” rush of endorphins, oxytocin, serotonin, and dopamine that flood your body after stress and a perceived “victory.”   Oxytocin, particularly, promotes a feeling of bonding with those around you.

Just remember, as you’re high fiving each other and believing that something that feels so good has to be good and morally “just” you could be the victim tomorrow.   Because the feelings don’t last, and that rush of “righteousness and victory” is addictive. Those who are your comrades today will be looking for someone to kick in the face tomorrow. And it really could be you.

I’ve previously quoted some related thoughts from the American writer John Dos Passos.  In his younger years, he was a man of the Left, and, like many leftists and some others he was very involved with the  Sacco and Vanzetti case.  But he was more than a little disturbed by some of those that shared his viewpoint.  Describing one protest he attended, he wrote:

From sometime during this spring of 1926 of from the winter before a recollection keeps rising to the surface. The protest meeting is over and I’m standing on a set of steps looking into the faces of the people coming out of the hall. I’m frightened by the tense righteousness of the faces. Eyes like a row of rifles aimed by a firing squad. Chins thrust forward into the icy night. It’s almost in marching step that they stride out into the street. It’s the women I remember most, their eyes searching out evil through narrowed lids. There’s something threatening about this unanimity of protest. They are so sure they are right.

I agree with their protest:  I too was horrified by this outrage.  I’m not one either to stand by and see injustice done.  But do I agree enough?  A chill goes down my spine..Whenever I remember the little scene I tend to turn it over in my mind.  Why did my hackles rise at the sight of the faces of these good people coming out of the hall?  

Was it a glimpse of the forming of a new class conformity that like all class conformities was bent on riding the rest of us?

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Creativity, Curiosity, and Political Philosophy

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Roger Kimball was struck by a news story noting that while Bernie Sanders spent his honeymoon in the Soviet Union, he never made any attempt to visit the dissident Alexander Solzhenitsyn in Vermont.

“Some comments about that story attribute Mr. Sanders’s negligence to ideology, as if he, being a fan of the Soviet Union, made a silent protest by ignoring the famous anti-Soviet figure in his midst. But I think the deeper reason for his neglect was a quality of the socialist or communist or revolutionary sensibility that is too little remarked. I mean its ingrained, indeed its programmatic, lack of curiosity about other people.

The philosopher Sir Roger Scruton, in a thoughtful anatomy of the French Revolution, is one of the few people to underscore this feature of the totalitarian habit of mind. “This absence of curiosity,” Mr. Scruton notes, “is a permanent characteristic of the revolutionary consciousness.””

Read the whole thing.

Richard Fernandez has related thoughts dealing with uncertainty and the future.

“From the point of view of information theory, the future is an alien signal. But unlike the characters in the movie, the Chinese, Russian, European, and American elites are unwilling to start at a point of maximum entropy. Rather, they want to control the future and load the dice by constraining it with their legacy theories. That is because the Woke, EU, Chinese Communist Party, and the Kremlin are convinced they already know the future and the only difficulty is in getting the recalcitrant deplorables to go along.”

Fernandez makes the important point that “Real discovery consists not in what is forgotten or predicted, but in coming upon the never imagined.”

There is no place for the watchmaker among the gears of the watch.

The Way Things Were and Are

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Separately, the Daughter Unit and I watched a series on Netflix (don’t hate on us, there’s still some good stuff there, and I don’t want to bail out until we’ve milked it dry) about the last Czars of Russia specifically the series which mixed fairly serious commentary about the Russian Revolution with interestingly high-end reenactments of events in the life of the last czar and his family. (Seriously, though I doubt very much that Nicky and Alix made mad hot whoopee on a fur coat underneath his official czarsorial desk, while the household staff made a heroic effort to ignore the amatory noises coming from behind closed doors. Just my .02. She was a Victorian, for Ghod’s sake. Really; Queen V.’s granddaughter. Who privately thought that Dear Alix wasn’t in the least up to the challenge of being Czarina of all the Russians; Alix may have waxed poetically amatory about her affection and trust in Father Grigory Rasputin, but to do the nasty on the floor, in daylight? Even with your wedded husband? Just nope. Nope.)
I will accept that the orgiastic interludes involving Rasputin were likely and wholly believable. And that Nicky and Alix loved each other, that their four daughters and son with medical issues all loved each other with a passionate devotion that lasts through this world and the next. The last shattering sequences in the Ipatiav House rings true. That was the way it was, and that was how it ended. (I reviewed a book on this, here.)
I was meditating on all of this with a consideration towards royalty; the old-fashioned kind, and the new-mint variety.

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Labor Day Rerun: Technology, Work, and Society

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Here is an intriguing book concerned with the exponential advances in technology and the impact thereof on human society.  The author believes that the displacement of human labor by technology is in its very early stages, and sees little limit to the process.  He is concerned with how this will affectindeed, has already affectedthe relationship between the sexes and of parents and children, as well as the ability of ordinary people to earn a decent living.  It’s a thoughtful analysis by someone who clearly cares a great deal about the well-being of his fellow citizens.

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Summer Rerun: Lewis vs Haldane

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(Seems appropriate for a rerun, giving the present growth of positive feelings about Socialism in this country)

J B S Haldane was an eminent British scientist (population genetics) and a Marxist. C S Lewis was…well, you probably already know who C S Lewis was.

In 1946, Haldane published an article critiquing a series of novels by Lewis known as the Ransom Trilogy, and particularly the last book of the series, That Hideous Strength. Lewis responded in a letter which remained unpublished for many of years. All this may sound ancient and estoteric, but I believe the Lewis/Haldane controversy is very relevant to our current political and philosophical landscape.

To briefly summarize That Hideous Strength, which is the only book of the trilogy that I’ve read: Mark, a young sociologist, is hired by a government agency called NICEthe National Institute for Coordinated Experimentationhaving as its stated mission the application of science to social problems. (Unbelievably, today the real-life British agency which establishes rationing policies for healthcare is also called NICE.) In the novel, NICE turns out to be a conspiracy devoted to very diabolical purposes, as Mark gradually discovers. It also turns out that the main reason NICE wanted to hire Mark is to get control of his wife, Jane (maiden name: Tudor) who has clairvoyant powers. The NICE officials want to use Jane’s abilities to get in touch with the magician Merlin and to effect a junction between modern scientific power and the ancient powers of magic, thereby bringing about the enslavement of mankind and worse. Jane, though, becomes involved with a group which represents the polar opposite of NICE, led by a philology professor named Ransom, who is clearly intended as a Christ-figure. The conflict between NICE and the Ransom group will determine the future of humanity.

A brilliantly written and thought-provoking book, which I highly recommend, even if, like me, you’re not generally a fan of fantasy novels.  I reviewed it here.

With context established, here are some of the highlights of the Lewis/Haldane controversy:

1)Money and Power. In his article, Haldane attacks Lewis for the latter’s refusal to absolutely condemn usury, and celebrates the fact that “Mammon has been cleared off a sixth of our planet’s surface”…clearly referring to the Soviet Union. Here’s part of Lewis’s response:

The difference between us is that the Professor sees the ‘World’ purely in terms of those threats and those allurements which depend on
money. I do not. The most ‘worldly’ society I have ever lived in is
that of schoolboys: most worldly in the cruelty and arrogance of
the strong, the toadyism and mutual treachery of the weak, and
the unqualified snobbery of both. Nothing was so base that most
members of the school proletariat would not do it, or suffer it, to
win the favour of the school aristocracy: hardly any injustice too
bad for the aristocracy to practise. But the class system did not in
the least depend on the amount of pocket money. Who needs to
care about money if most of the things he wants will be offered by
cringing servility and the remainder can be taken by force? This
lesson has remained with me all my life. That is one of the reasons
why I cannot share Professor Haldane’s exaltation at the banishment
of Mammon from ‘a sixth of our planet’s surface’. I have
already lived in a world from which Mammon was banished: it
was the most wicked and miserable I have yet known. If
Mammon were the only devil, it would be another matter. But
where Mammon vacates the throne, how if Moloch takes his
place? As Aristotle said, ‘Men do not become tyrants in order to
keep warm’. All men, of course, desire pleasure and safety. But all
men also desire power and all men desire the mere sense of being ‘in
the know’ or the ‘inner ring’, of not being ‘outsiders’: a passion
insufficiently studied and the chief theme of my story. When the
state of society is such that money is the passport to all these
prizes, then of course money will be the prime temptation. But
when the passport changes, the desires will remain.

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