Print the Legend

“This is the West, sir. When the legend becomes fact, print the legend.” So goes the line from the Jimmy Stewart-John Wayne tale, The Man Who Shot Liberty Valance.
Spread all over the interwebules this week was a hilarious account of how a slightly obsessed engineer revenged himself upon local porch-pirates by concocting a tempting fake delivered package and leaving it on his doorstep. Being technically quite adept, he booby-trapped the package with fine glitter, fart-spray and four telephones primed to record the resulting mayhem – which was as hilarious as the Daily Mail always promises, but rarely delivers. Honestly, I think the man could go into business, providing those dummy parcels for customers to outfit with their own cellphones, can-o-fart-spray and glitter with which to discombobulate parcel thieves. The Deity knoweth that local police departments usually don’t get serious about this kind of petty theft: where the law can’t or won’t get involved, there will inevitably be an opening for creative vigilantism.
The other leading story this week gives even more cause for cynical amusement.

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Group Identification

Cross-posted from Assistant Village Idiot.

I was listening to a podcast that included female pastors talking about Methodism, both noting with approval that John Wesley encouraged women as preachers, but both getting immediately sidetracked, one into Wesley not giving his wife any credit for their joint research, the other for two thousand years of men running things in the church and not including women. There was laughing, but it was not really good-natured. I thought again, as I have many times, This happened to other women.  It didn’t happen to you.  You are now complaining in anger at men who didn’t do this. Taking it a bit further this time, I thought Your experience has been closer to the opposite.  You are young and well-educated, and thus have spent most of your life at schools, which favor females strongly. It is in fact so foreign to you that you can’t even read about it happening in other times and other places without getting quite angry. 

That I don’t understand it, not about sex, not about race or ethnicity, not about type of grouping may come from always regarding myself entirely as an individual, which may in turn come from not being part of a disfavored group.  I had difficulties of poverty, of being stigmatised because of divorce, of being personally rejected by those who should have had more concern for me, but none of those was because of any group membership.  They were all my own burden, my own battle. Whatever prejudice the groups I belonged to experienced was not recent, other than the general prejudice against the poor. All immigrants experienced prejudice and some disdain, but Swedes and Nova Scotians had far less of that than others.

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They Shall Not Grow Old

I went to see Peter Jackson’s They Shall Not Grow Old, built from actual footage and recordings from The Great War. Jacksons’s attention to detail, to get the colorisation, movement, and sound right make it a different experience than what we usually see in archival film, where people are moving jerkily and too quickly. This is smoothed and shaded, and the sound recordings made by the BBC in the 50s and 60s of actual veterans of the war have been cleaned up as well, so that much of it seems as if it had been filmed recently. A good deal of it is grim, of death and decay, rats, lice, mud, and noise. The audience is not spared those realities.

The lighter and matter-of-fact attitudes of the soldiers are also captured with film and recording. We had a job to do and we did it… A lot of the lads were volunteering and I went down at lunch and signed up direct.  My boss said he couldn’t promise me a job when I got back.

There is a fascinating half-hour at the end in which Jackson describes the techniques they used to recover the footage and make it come alive, which is also fascinating stuff. For example, he describes how the original filming speed was not uniform, as it was cranked by the cameraman at 11-18 frames per second, usually about 15. Getting the speed right was not linear, but involved guesswork, which he says the eventually got good at.  Jackson describes seeing very clearly when the speed is right, and when he shows the film movement, you see exactly what he means.  When the speed is exactly right, the movement looks natural and human, it jumps out at you.  A touch slower or faster and it just isn’t right.

Communist Influence

I have neglected my cross-posting. I( will make it up slowly over the next few days.

One of my Romanian sons sent this.  Please push through it a bit, even when it is not fascinating at the moment.  People should remember.

https://www.youtube.com/watch?v=bp3sZbGmR2c&t=001s