Month: September 2019

Not-Really-Summer-Anymore Rerun: Coming Soon, to Places Near You?

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(Summer is now officially over, but I thought this story from Rose Wilder Lane, whose work I reviewed and excerpted a couple of days ago, was worthy of a repost)

In 1926, Rose and her friend Helen Dore Boylston, both then living in Paris, decided to buy a Model T Ford and drive it to Albania. Their adventure is chronicled in the book Travels With Zenobia.  (Helen’s nickname was “Troub”, which stood for “trouble.”)

Acquisition of the car–a “glamorized” 1926 model which was maroon in color rather than the traditional Ford black–went smoothly. Acquisition of the proper government documentation allowing them to actually drive it–not so much:

Having bought this splendid Ford, my friend and I set out to get permission to drive it, and to drive it out of Paris and out of France. We worked separately, to make double use of time. For six weeks we worked, steadily, every day and every hour the Government offices were open. When they closed, we met to rest in the lovely leisure of a cafe and compared notes and considered ways of pulling wires…

One requirement was twelve passport pictures of that car…But this was a Ford, naked from the factory; not a detail nor a mark distinguished it from the millions of its kind; yet I had to engage a photographer to take a full-radiator-front picture of it, where it still stood in the salesroom, and to make twelve prints, each certified to be a portrait of that identical car. The proper official pasted these, one by one, in my presence, to twelve identical documents, each of which was filled out in ink, signed and counter-signed, stamped and tax-stamped; and, of course, I paid for them…

After six hard-working weeks, we had all the car’s papers. Nearly an inch think they were, laid flat. Each was correctly signed and stamped, each had in addition the little stamp stuck on, showing that the tax was paid that must be paid on every legal document; this is the Stamp tax that Americans refused to pay. I believe we had license plates besides; I know we had drivers’ licenses.

Gaily at last we set out in our car, and in the first block two policemen stopped us…Being stopped by the police was not unusual, of course. The car’s papers were in its pocket, and confidently I handed them over, with our personal papers, as requested.

The policemen examined each one, found it in order, and noted it in their little black books. Then courteously they arrested us.

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Summer Rerun—Hoffer on Scribes and Bureaucrats

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Nothing is so unsettling to a social order as the presence of a mass of scribes without suitable employment and an acknowledged status…The explosive component in the contemporary scene is not the clamor of the masses but the self-righteous claims of a multitude of graduates from schools and universities. This army of scribes is clamoring for a society in which planning, regulation, and supervision are paramount and the prerogative of the educated. They hanker for the scribe’s golden age, for a return to something like the scribe-dominated societies of ancient Egypt, China, and the Europe of the Middle Ages. There is little doubt that the present trend in the new and renovated countries toward social regimentation stems partly from the need to create adequate employment for a large number of scribes…Obviously, a high ratio between the supervisory and the productive force spells economic inefficiency. Yet where social stability is an overriding need the economic waste involved in providing suitable positions for the educated might be an element of social efficiency.


and

It has often been stated that a social order is likely to be stable so long as it gives scope to talent. Actually, it is the ability to give scope to the untalented that is most vital in maintaining social stability…For there is a tendency in the untalented to divert their energies from their own development into the management, manipulation, and probably frustration of others. They want to police, instruct, guide, and meddle. In an adequate society, the untalented should be able to acquire a sense of usefulness and of growth without interfering with the development of talent around them. This requires, first, an abundance of opportunities for purposeful action and self-advancement. Secondly, a wide diffusion of technical and social skills so that people will be able to work and manage their affairs with a minimum of tutelage. The scribe mentality is best neutralized by canalizing energies into purposeful and useful pursuits, and by raising the cultural level of the whole population so as to blur the dividing line between the educated and the uneducated…We do not know enough to suit a social pattern to the realization of all the creative potentialities inherent in a population. But we do know that a scribe-dominated society is not optimal for the full unfolding of the creative mind.

–Eric Hoffer, The Ordeal of Change

(This essay was published in the late 1950s or early 1960s. Hoffer was talking here not principally about the United States but about what were then called “underdeveloped countries.”)

(2019 update)  Also, Francis Bacon noted four hundred years ago that one reason for sedition and mutiny in any polity was breeding more scholars than preferment can take off…A modern translation of might be “graduating more PhDs than have any hope of getting tenure,” or, more generally, “graduating more people with degrees, and especially advanced degrees, than can use those degrees to pay for the cost of getting same.”

The extended Bacon quote:  “Therefore the multiplying of nobility, and other degrees of quality, in an over proportion to the common people, doth speedily bring a state to necessity; and so doth likewise an overgrown clergy; for they bring nothing to the stock; and in like manner, when more are bred scholars, than preferments can take off.”

Summer Rerun–Of Energy and Slavery

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(edited, with updates)

Democratic candidates are demonizing the energy industry–Bernie Sanders even called for the criminal prosecution of fossil fuel executives–believing or at least implying that America uses fossil fuels only because it is to the benefit of these companies, never considering the vital service that these fuels provide to millions of Americans and indeed to the entire world…which reminds me of an earlier article and discussion.

Christopher Hayes, writing at The Nation in 2014, asserted a connection between human slavery–in particular, human slavery as practiced in the US prior to 1865–and the use of fossil fuels. Specifically, he argues that the reluctance of energy companies and their investors to lose the financial value of their fossil-fuel assets is directly analogous to the reluctance of pre-Civil-War southern slaveholders to lose the financial value of their human “property.”He also asserts that environmentalists attacking the use of fossil fuels are in a moral and tactical position similar to that of the pre-war Abolitionists.

His article reminded me of a few things.

1) Sometime around 1900, a young PR man who had recently been hired by GE in Schenectady realized that he had a problem. He had gotten his job through glowing promises about all the great press coverage he would get for the company. But his boss had called him in and announced that he had “a terrific front-page story” about a 60,000-kilowatt turbine generator that the company had just sold to Commonwealth Edison. The PR man accurately realized that this story would get maybe a paragraph on the financial pages. Looking for ideas, he went to see GE’s legendary research genius, Charles Steinmetz, explaining that headlines need drama, and “there’s nothing dramatic about a generator.”

Steinmetz picked up a pencil, did a little calculating, and quickly determined that this one rotating machine could do as much physical work as 5.4 million men. The slave population in the US on the eve of the Civil War had been 4.7 million. To the young PR man, Steinmetz said: “I suggest you send out a story that says we are building a single machine that, through the miracle of electricity, will each day do more work than the combined slave population of the nation at the time of the Civil War.”

2) Frederick Douglass, himself a former slave, visited a shipyard in New Bedford shortly after obtaining his freedom. Here are his comments on observing a cargo being unloaded:

In a southern port, twenty or thirty hands would have been employed to do what five or six did here, with the aid of a single ox attached to the end of a fall. Main strength, unassisted by skill, is slavery’s method of labor. An old ox, worth eighty dollars, was doing, in New Bedford, what would have required fifteen thousand dollars worth of human bones and muscles to have performed in a southern port.

3) Speaking of GE, Owen Young was a farm boy who grew up to become chairman of that company. To his biographer Ida Tarbell, he provided a vivid word-picture of what life had been like for a farm wife back in the slightly earlier times. Here, he remembers Monday–wash day:

He drew from his memory a vivid picture of its miseries: the milk coming into the house from the barn; the skimming to be done; the pans and buckets to be washed; the churn waiting attention; the wash boiler on the stove while the wash tub and its back-breaking device, the washboard, stood by; the kitchen full of steam; hungry men at the door anxious to get at the day’s work and one pale, tired, and discouraged woman in the midst of this confusion.

The reality is that non-human mechanical energy has been and continues to be a liberating force for humanity. A society which makes little use of nonhuman energy can maintain a small and wealthy aristocracy, but broad-based prosperity requires extensive use of nonhuman energy sources–and with today’s technological realities, a large portion of this energy needs to come from fossil fuels.

Hayes does not seem to understand, or want to recognize, that the benefits of an energy source accrue not only to the companies and individuals who develop and own that energy source, but also to the people of the society at large. (The benefits of the coal and oil (and later natural gas) burned to power the turbines made by Owen Young’s company did not go only to the resource owners and to GE and the utility companies, but also to the farm housewives about whom he spoke.) At one point in the Hayes article he seems to reach the edge of this understanding — “Before fossil fuels, the only way out of this drudgery was by getting other human beings to do the bulk of the work that the solar regime required of its participants” — but does not really follow up on it. The thrust of his article is that the elimination of fossil fuels would require energy companies to give up something like $10 trillion in wealth. He does not focus on what the American people as a whole would have to give up.

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Training Wheels

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This last weekend was the start of the fall book market season; I spent three days in Giddings, Texas, as one of the local authors invited to participate in the yearly Word Wrangler Book Festival – which is sponsored by the local library, and supported by practically every civic institution in Giddings, including the local elementary and high schools. Last Thursday, the first day of Word Wrangler, certain of us authors volunteered to go and visit schools for readings, or to just talk about writing. This year, I visited three middle-school classes, to talk to sixth graders about writing, the stories that they liked, and what they could write about. I like doing this with fifth and sixth grade students, by the way – they are old enough to read pretty well, but not so old as to be jaded by the whole ‘visiting writer/storyteller’ thing.

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Summer Rerun–Author Appreciation: Rose Wilder Lane

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Rose Wilder Lane, born in 1886 in the Dakota Territory, was the daughter of Laura Ingalls Wilder, author of the “Little House on the Prairie” books. Lane is best known for her writings on political philosophy and has been referred to as a “Founding Mother” of libertarianism; she was also a novelist and the author of several biographies.

In her article Credo, published in 1936, she describes her political journey, beginning with the words:

In 1919 I was a communist.

She was impressed with the idealism of the individual Communists she met, and found their economic logic convincing. But when she visited the Soviet Union in the 1920s, she became disillusioned. And, unlike many visitors to the USSR, she did not conclude that Communism was still a great idea but had just been carried out poorly; rather, she began to grasp the structural flaws with the whole thing.

In Soviet Georgia, the villager who was her host complained about the growing bureaucracy that was taking more and more men from productive work, and predicted chaos and suffering from the centralizing of economic power in Moscow. At first she saw his attitude as merely “the opposition of the peasant mind to new ideas,” and undertook to convince him of the benefits of central planning. He shook his head sadly.

It is too big – he said – too big. At the top, it is too small. It will not work. In Moscow there are only men, and man is not God. A man has only a man’s head, and one hundred heads together do not make one great big head. No. Only God can know Russia.”

This man’s insight prefigures Hayek’s writing about the role of knowledge in society, not to be published until 1944. His comments, her other observations while in the Soviet Union, and her own thinking about the way that economies actually work convinced her that:

Centralized economic control over multitudes of human beings must therefore be continuous and perhaps superhumanly flexible, and it must be autocratic. It must be government by a swift flow of edicts issued in haste to catch up with events receding into the past before they can be reported, arranged, analyzed and considered, and it will be compelled to use compulsion. In the effort to succeed, it must become such minute and rigorous control of details of individual life as no people will accept without compulsion. It cannot be subject to the intermittent checks, reversals, and removals of men in power which majorities cause in republics.

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