Milton — Samurai William

Milton, G., Samurai William: The Adventurer Who Unlocked Japan, Hodder & Stoughton, 2002, 400 pp.

[cross-posted on Albion’s Seedlings]

Some thirty years ago, beach readers basting themselves in the sun were reading the fictional adventures of an English sailor, a navigator or “pilot”, cast ashore after a Dutch shipwreck off Japan in the early 17th century. John Blackthorne was the ultimate “fish out of water,” making his way in an alien violent land through physical strength, mental acuity and prodigious love-making, rising finally after various reversals of fortune to become the trusted confidant and friend of the military supremo of the time — the Shogun. Battling ninja, the Portuguese, Jesuits, scheming Japanese lords, cultural confusion, and romantic tragedy, the novel left Blackthorne an older and wiser man at the peak of his powers.

Like many fans of James Clavell’s Asian novels, I enjoyed the story for what it was … laced with the critical potboiler elements of exotic settings, sex and violence (followed closely by clothes and food) … a great yarn … an uninspiring 1980 TV mini-series — but I thought no more about it until I glanced recently at the cover of a paperback version of Milton’s Samurai William in a bookstore. Hmm. That tale looks familiar.

It turns out that Clavell’s fish-out-of-water story was based broadly on actual events. Englishman William Adams was a crewman on a small fleet of Dutch ships attempting to open trade with the Far East by passing through the Cape Horn and sailing across the Pacific. Adams and a handful of starved, sickened survivors of the single Dutch vessel to make it to Japan were curiosities at first to the reigning shogun (Tokugawa Ieyasu). They were saved from crucifixion on a whim, despite the best efforts of the Jesuits to see that Adams and his crew met an immediate and very bad end. Adams was tossed into a Japanese prison after his first interview with the Shogun.

But the shogun quickly realized that the anjin or pilot was an unusually intelligent, skilled, and self-possessed man. Though not formally educated, his technical and geographic knowledge was substantial. And his ability with languages was to become a key factor in the subsequent history of Japan. For William Adams, English Protestant pilot, formerly of Limehouse in London’s docklands, was to become the European translator for the most powerful man in Japan.

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Steyn — America Alone

Steyn, Mark. America Alone: The End of the World as We Know It, Regnery, 2006. 224 pp.

[cross-posted at Albion’s Seedlings]

Mark Steyn requires little or no introduction to blogosphere readers of the center-right. His impact as a commentator over the last few years is outsized if for no other reason than volume — he creates a constant stream of articles, columns, essays, books, TV and radio appearances. It’s a rare month when one of his wittier quotes doesn’t create a flurry of blog linking. He brings his sense of humour to the subject of national security and the culture wars, and from what little I’ve seen of his “live” performances on radio and TV, it’s clear that he can think effectively on his feet. Most of us enjoy seeing the “moonbats” of modern life get their comeuppance. Mark Steyn has become a dependable and unapologetic source for such bon mots and stinging sarcasm from the Right. A guilty pleasure.

What really sets him apart, however, from more staid and plodding media pundits, is his willingness to confront the bromides of political correctness directly, and bring real literary skills to bear on summarizing current events. The result has been a stream of compact and compelling 500 word columns for newspapers around the world … leavened occasionally with erudite magazine articles and obituaries on figures from the art world. It wouldn’t be a stretch to place Mark Steyn alongside Victor David Hanson as one of the leading columnists of our time, making the case vigourously for the legitimacy, survival, and prosperity of Western civilization.

With American Alone, Steyn breaks out of the short form and assembles the facts from the early years of the 21st century into a “big picture” argument … about the state of the world and the circumstances of America. Does he translate well to the bigger canvas?

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Review of “Annihilation from Within”

Annihilation from Within is Fred Charles Iklé‘s attempt to draw attention toward, and thereby inspire management of, the true geopolitical risks of the 21st century risks ultimately deriving from a great decoupling of science from the cultural constraints of politics and religion, a quarter of a millennium ago risks portended by, but utterly eclipsing, the events of 9/11/2001 risks almost entirely unrecognized by our current risk-management institutions, foremost among them the nation-state.

AfW is eminently worth reading and relatively likely to do some actual good in the world. But you haven’t grazed in here to read a blanket endorsement, and I’d be no blogger if I didn’t contend (with all-but-nonexistent credibility) with some portion of Iklé’s thesis; so for a thoroughgoingly unqualified critique, complete with annoyingly personal speculation and fuzzy intuition-laden commentary, read on!

(~2,700 words; approximate reading time 7-14 minutes, not counting lots of links.)

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Naim — Illicit: How Smugglers, Traffickers, and Copycats …

Naim, Moises, Illicit: How Smugglers, Traffickers and Copycats are Hijacking the Global Economy, Doubleday, 2005, 340pp.

[cross-posted on Albion’s Seedlings]

Moises Naim, editor of Foreign Policy magazine, has written an outstanding summary of the flip side of the post-Cold War economic boom. Think of it as the antithesis of Jim Bennett’s book … a “The Global Criminal Affluenza Challenge: How an Army of Fagins Leverages High-Yield Crime while Civil Society Implodes in the 21st Century.”

The author asks a provocative question. What if we looked at global crime from a purely economic perspective?

What industries would form the MisFortune 500? What criteria would criminals use for market development? How would criminal enterprises adapt to the new technological realities (which are also challenging legitimate business)? In other words, setting morals and laws and national sovereignty to one side, how is crime coping with globalization?

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Mokyr – The Gifts of Athena: Historical Origins of the Knowledge Economy

Mokyr, Joel, The Gifts of Athena: Historical Origins of the Knowledge Economy, Princeton University Press, 2002. 359 pp.

[cross-posted on Albion’s Seedlings]

I first became aware of Professor Mokyr (Northwestern University) when I stumbled across his book The Lever of Riches: Technological Creativity and Economic Progress (1992) during a period of economic history reading late last year. The book was quite strong on the details of technology in the ancient world and Industrial Revolution but virtually skipped the period that Professor Alfred Crosby had considered crucial to the change in mentality in the West (1275-1325 AD in northern Italy) in his book The Measure of Reality. My reading program at the time was meant to fill in the details of the period after the peak of the Italian republics. Instead, it highlighted the fact that science and industry were a rather murky transnational undertaking that didn’t, by itself, lend much assistance to sorting out Anglosphere history. Was England unique, merely lucky, or simply the first? Lever of Riches was fascinating but steered clear of many of the social and political questions that might explain why the economics of the period were so unusual. Economic historians now believe that, before 1850, the contribution of “formal” science to technology remained modest. There was a long period of very modest economic growth in England before Industrial Revolution allowing a rising population between 1760 and 1815 without a decline in per capita income. Income per capita edged up very slowly before 1830. Real wages barely nudged up before mid-1840s. And the switch to mineral economy (as an industrial power source) had been proceeding for centuries before 1750. What was the source of the evident dramatic change that people quite naturally want to call a Revolution?

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