Rose Wilder Lane, born in 1886 in the Dakota Territory, was the daughter of Laura Ingalls Wilder, author of the “Little House on the Prairie” books. Lane is best known for her writings on political philosophy and has been referred to as a “Founding Mother” of libertarianism; she was also a novelist and the author of several biographies.

In her article Credo, published in 1936, she describes her political journey, beginning with the words:

In 1919 I was a communist.

She was impressed with the idealism of the individual Communists she met, and found their economic logic convincing. But when she visited the Soviet Union in the 1920s, she became disillusioned. And, unlike many visitors to the USSR, she did not conclude that Communism was still a great idea but had just been carried out poorly; rather, she began to grasp the structural flaws with the whole thing.

In Soviet Georgia, the villager who was her host complained about the growing bureaucracy that was taking more and more men from productive work, and predicted chaos and suffering from the centralizing of economic power in Moscow. At first she saw his attitude as merely “the opposition of the peasant mind to new ideas,” and undertook to convince him of the benefits of central planning. He shook his head sadly.

It is too big – he said – too big. At the top, it is too small. It will not work. In Moscow there are only men, and man is not God. A man has only a man’s head, and one hundred heads together do not make one great big head. No. Only God can know Russia.”

This man’s insight prefigures Hayek’s writing about the role of knowledge in society, not to be published until 1944. His comments, her other observations while in the Soviet Union, and her own thinking about the way that economies actually work convinced her that:

Centralized economic control over multitudes of human beings must therefore be continuous and perhaps superhumanly flexible, and it must be autocratic. It must be government by a swift flow of edicts issued in haste to catch up with events receding into the past before they can be reported, arranged, analyzed and considered, and it will be compelled to use compulsion. In the effort to succeed, it must become such minute and rigorous control of details of individual life as no people will accept without compulsion. It cannot be subject to the intermittent checks, reversals, and removals of men in power which majorities cause in republics.

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Little Man, What Now?

(edited, with updates)

I’ve often seen this 1932 book footnoted in histories touching on Weimar Germany; not having previously read it I had been under the vague impression that it was some sort of political screed. Actually it is a novel, and a good one. The political implications are indeed significant, but they’re mostly implicit rather than explicit.

Johannes and Emma, known to one another as Sonny and Lammchen, are a young couple who marry when Lammchen unexpectedly becomes pregnant. Their world is not the world of Weimar’s avant-garde artists and writers, or of its risque-to-outright-degenerate cabaret scene. It is far from the world of a young middle-class intellectual like Sebastian Haffner, whose invaluable memoir I reviewed here. Theirs is the world of people at the absolute bottom of anything that could be considered as even lower-middle-class, struggling to hold on by their fingernails.

When we first meet our protagonists, Sonny is working as a bookkeeper–he was previously a reasonably-successful salesman of men’s clothing, working for the kindly Jewish merchant Mr. Bergmann, but a pointless quarrel with Bergmann’s wife, coupled with a job offer from the local grain merchant (Kleinholz) led to a career change. Sonny soon finds that as a condition of continued employment he is expected to marry Kleinholz’s ugly and unpleasant daughter, never an appealing proposition and one which his marriage to Lammchen clearly makes impossible. Lammchen is from a working-class family: her father is a strong union man and Social Democrat who sees himself as superior to lower-tier white-collar men like Sonny.

When Sonny and Lammchen set up housekeeping, their economic situation continually borders on desperate. Purchasing a stew pot, or indulging in the extravagance of a few bites of salmon for dinner, represents a major financial decision. An impulsive decision on Sonny’s part to please Lammchen by acquiring the dressing table she admires will have long-lasting consequences for their budget.

The great inflation of Weimar has come and gone; the psychological damage lingers. Sonny and Lammchen’s landlady cannot comprehend what happened to her savings:

Young people, before the war, we had a comfortable fifty thousand marks. And now that money’s all gone. How can it all be gone?…I sit here reckoning it up. I’ve written it all down. I sit here, reckoning. Here it says: a pound of butter, three thousand marks…can a pound of butter cost three thousand marks?…I now know that my money’s been stolen. Someone who rented here stole it…he falsified my housekeeping book so I wouldn’t notice. He turned three into three thousand without me realizing…how can fifty thousand have all gone?

Inflation is no longer the problem, unemployment is. There are millions of unemployed, and those who do hold jobs are desperately afraid of losing them and will do anything to keep them.

Both Sonny and Lammchen are limited and flawed people with many redeeming and even lovable attributes. Sonny, possibly as a result of upbringing by his cold and sleazy mother, is lacking in a sense of worth and in self-confidence–when he returns to the business of selling menswear, the store’s establishment of a quota system (apparently a radical innovation at the time) is so stressful to him as to greatly harm his sales performance. His devotion to Lammchen and to the coming baby (“the Shrimp”) is unshakable and keeps him going. Lammchen herself, despite her generally sweet nature, can on occasion be a irrational, unrealistic, and very unfair to Sonny, although these episodes are of short duration.

In pursuit of possible employment for Sonny, they move to Berlin, where life definitely does not get any better. Germany’s vaunted social-welfare system does provide a certain amount of help for the couple, but there is a psychic cost. When they apply for the nursing-mother allowance to which Lammchen is clearly entitled when Shrimp is born, they find themselves enmeshed in a bureaucratic paperwork nightmare. They finally do get the money, but Lammchen is so upset by the experience that she resolves to vote Communist in the next election. (Yeah, that’ll help.) Sonny does receive compensation during his periods of unemployment, but this does little to ease his feeling of uselessness and fears for the future. After finally getting hired by Mandel’s Department Store, he passes a group of still-unemployed men:

Pinneberg had the feeling, despite the fact that he was about to become a wage-earner again, that he was much closer to those non-earners than to people who earned a great deal. He was one of them, any day he could find himself standing here among them, and there was nothing he could do about it. He had no protection. He was one of millions.

Despite the social safety net, despite a few helpful friends and acquaintances, the dominant feeling of Sonny and Lammchen is that they are utterly alone in the world, like children in a dark wood or like American pioneers on the great plains–but without the hope.

Neither Sonny nor Lammchen is a very political person, but they have the strong feeling that “the system” is rigged against them. While Lammchen does make an anti-Semitic remark early in the book (“I’m not too keen on Jews”), neither she nor Sonny seems to be among the growing number who blame Germany’s Jews for their economic difficulties–indeed, Sonny is appalled when a Jewish businesswoman tells him of her mistreatment at the hands of Jew-haters. The couple’s (rather vague) political leanings are to the Left, and they attribute the source of their problems to the rich and the powerful generically. They have no faith in the political system or leadership.

Ministers made speeches to him, enjoined him to tighten his belt, to make sacrifices, to feel German, to put his money in the savings-bank and to vote for the constitutional party. Sometimes he did, sometimes he didn’t, according to the circumstances, but he didn’t believe what they said. Not in the least. His innermost conviction was: they all want something from me, but not for me.

Of Lammchen’s political views, the author says:

She had a few simple ideas: that most people are only bad because they have been made bad, that you shouldn’t judge anybody because you never know what you would do yourself, that the rich and powerful think ordinary people don’t have the same feelings as they do–that’s what Lammchen instinctively believed, though she hadn’t thought it out.

Sonny is resolved to succeed in his sales job at Mandel’s department store, and is greatly helped by an older salesman, the very dignified Mr. Heilbutt, who possesses both practical sales skills and general life skills that Sonny has not yet developed. For the most part, though, the relationship among store employees is of a dog-eat-dog, knife-in-the-back nature, and some of the customers are very difficult–like the man who comes into the store accompanied by his wife AND his sister AND his mother-in-law, with vociferous opinions about each item from the first two women and a constant repetition of the complaint we-should-have-gone-to-a-different-store from the mother-in-law.

When Sonny again becomes unemployed, this time for a protracted period, Lammchen is able to bring in a little money by doing sewing for more-affluent families, while Sonny takes on the role of a house-husband. The author implies that this situation has become common in Germany, as Lammchen asks:

What d’you think, Mr Jachmann? D’you think it’s going to be like this from now on with the men at home doing the housework while the women work? It’s impossible.

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The first story is Robert Heinlein’s The Year of the Jackpot.  A consulting statistician with the unlikely name of Potiphar Breen observes that many strange social trends are on a strong upswing.  One such trend:  young women removing all their clothes in public.  Potiphar sees one such disrobing in process, shoos away the police, covers the girl with his raincoat, then takes her home and asks her why she did it.  She doesn’t know.

Potiphar informs her that nine other girls have done the same thing, in Los Angeles alone, on that very day…and goes on to tell her that this is a small part of the overall pattern of increasing craziness that he is observing.  A man has sued an entire state legislature for alienation of his wife’s affections–and the judge is letting the suit be tried.  In another state, a bill has been introduced to repeal the laws of atomic energy–not the relevant statutes, but the natural laws concerning nuclear physics. Potiphar shows the girl (her name is Meade) the graphs on which he has plotted the outbreak of bizarre things over time, and notes that many different indicators, all with different cycles, are all converging in this very year.  Still, Meade wants to look at her disrobing episode on an individual basis:  “I want to know why I did what I did!”

“I think we’re lemmings, Meade,” Potiphar says.  “Ask a lemming why he does it.  If you could get him to slow up his rush to death, even money says he would rationalize his answer as well as any college graduate.  But he does it because he has to–and so do we.”  When Meade tries to defend free will–“I know I have it–I can feel it”, Potiphar continues with another analogy:  “I imagine every little neutron in an atom bomb feels the same way.  He can go spung! or he can sit still, just as he pleases.  But statistical mechanics works out anyhow.  And the bomb goes off.”

As Meade and Potiphar become romantically involved, Potiphar’s indices of bizarre behavior and events continue to climb. Transvestism by draft-dodgers has resulted in a mass arrest in Chicago and a gigantic mass trial–but the (male) prosecutor shows up in a pinafore.  At the All Souls Community Church of Springfield, the pastor has reinstituted ceremonial nudity.  Two weeks later, a hundred and nine other churches have announced the same policy.  California is suffering a major water crisis, but people continue watering their lawns as usual.  Hardly anyone is interested in the upcoming Republican and Democratic conventions; all the excitement is about the revived Know-Nothing party.

Foreign affairs, too, are disintegrating into chaos…topped off by a nuclear exchange.  Meade and Potiphar manage to survive, and Potiphar’s cycle charts seem to indicate that things will soon get better…(read the story to see how it comes out.)

The fictional events of Heinlein’s Year of the Jackpot (set in 1952–it was written in 1947) don’t seem any more bizarre than the kind of headline stories that we are seeing every day in real-life:

College students cry ‘racism’ when served ‘culturally-incorrect cuisine’ in the cafeteria

The “Queen of YouTube, famous for eating cereal out of a bathtub of milk that she was bathing in , is granted interviews by both the sitting President and the leading democratic contender

Woman loses her job and is threatened with having her children taken away, because she let her three sons (11,9,and 5) play by themselves in a playground next to her apartment building.

Seven-year-old boy suspended from school for chewing a breakfast pastry into the shape of a gun

Previously-male person selected as Woman of the Year

Read the rest of this entry »

I like to check up on these topics in historical linguistics every few months, just to see if anything new and sexy has come in. Eurasiatic and Nostratic are linguistic macrofamilies, not accepted by most historical linguists, which purport to be ancestral to the recognised language families today, such as Uralic, Kartvelian, Altaic, and of course, because it’s me, Indo-European (or I wouldn’t much care). Some historical linguists believe they can detect echoes of those much earlier (15,000* – 10,000 BP) languages in the reconstructed languages (6500 – 3500 BP) that are more generally accepted, and that some of this is detectable even to average eyes and ears today.

I am very much rooting for this to be true, and even hold out hope that the Proto-World hypothesis that connects all languages back to a single family even earlier than that. As this is being studied at the Santa Fe Institute (founded by Los Alamos guys who wanted to go very general about studying complex systems), I keep thinking that one of these times I’m going to see that they made some intriguing breakthroughs.  I’ll keep trying. Nothing the last few times.

Genetic research has backed up the claims of the more adventurous theorists with surprising strength, but that may tell us something else.  Read the rest of this entry »

Via Powerline, an interview with Ehud Barak. I forget that political controversies and lines drawn in other countries are not quite the same as here, and it is good to be reminded. Barak’s opinion of President Obama is only a minor topic in the discussion, but it touches on things I have said elsewhere.  The former prime minister of Israel clearly has some admiration for our ex-president. His goal is to describe how Obama is different rather than to praise or criticise, but one can tell.  He describes Obama as seeking greatness rather than simple competence, to be one of the top half-dozen of American presidents, and studying greatness to that end. Ehud also approves of his more international understandings, being raised in Indonesia, having a Kenyan father and anthropologist mother, going to school outside the original 48 even when in America.  He describes Obama’s core understanding as more “subtle” than other Americans.

I think there is a good deal of truth in this, but I think there is one great limiting factor.  Barack Obama is only above-average in intelligence, not some genius; and if one prefers training in wisdom rather than mere academic achievement, it is hard to see where that would have come from.  Read the rest of this entry »

TACOMA (AP) – Ever the watchdog and vigilant guardian of printed truth on the internet, legendary fact-checking site Snopes.com has discovered and reported yet another gross inaccuracy coming from the deservedly-maligned and completely untrustworthy Trump administration. This time, President Trump has followed up his “#SharpieGate” assertion that Alabama could’ve been hit by a hurricane with an even less justifiable weather-related claim – that “the sky is blue”. Rigorous investigation by Snopes concludes that this questionable Trump assertion is “mostly false.”

Read the rest.

Satire, truth – or both?

(9/11 seems an appropriate date for a rerun of this post)

Suppose you wanted to create a perfect enemy. An enemy so vile that its evil would be recognized by almost everyone. An enemy that would inspire people to come together in order to ensure its defeat.

To be more specific: suppose you were a screenwriter with the assignment of creating a suitable villain-organization for a major motion picture. The marketing plan for this movie suggests that it will be marketed primarily to a certain demographic and that, hence, your villain-organization should be particularly appalling to members of that demographic. The demographic in question consists of people who are affluent, highly educated (college with at least some postgraduate education), not particularly religious, and who consider themselves politically liberal or “progressive.” The plot of the movie demands that the audience must see the necessity for Americans–of many beliefs, occupations, and social backgrounds–to come together in order to defeat the enemy.

Oh, and one other thing. The year in which you are given this assignment is 1999.

You will clearly want your enemy to share many of the characteristics of the Nazis–disrespect for human life, wanton cruelty, a love of apocalyptic violence. But to make the enemy particularly awful from the standpoint of your target demographic, you will want to emphasize certain aspects of its belief system.

Members of your demographic usually have strong beliefs about women’s rights. So, your enemy must have a particularly disrespectful belief set, and a violent behavior pattern, towards women. Similarly, your demographic is generally favorable toward gay rights…so the enemy must advocate and practice the suppression, torture, and killing of gays. Your demographic is generally nonreligious and often hostile toward religion…so, make sure the enemy includes a large element of religious fanaticism. Members of your demographic talk a lot about “the children”–so make sure your enemy uses children in particularly cruel ways.

Had you created such an enemy for your screenplay in 1999, you would have surely felt justified in assuming that it would achieve its intended reaction with your target demographic.

It didn’t work out that way, though.

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I listened to a podcast interviewing David Epstein, author of Range, that came out earlier this year. He mentioned that the original 1993 study of violinists and pianists excelling on the basis of 10,000 hours of deliberate practice before age 20 has recently failed to replicate. Both the NYTimes and The Guardian overstate his conclusion in their headlines, but listening to him myself, Epstein did state pretty strongly that the 10,000 hours research is not established and should not be considered to be demonstrated. He leans more to genetic causes, which is unsurprising from the author of the bestselling The Sports Gene, and to including “practice variability,” such as playing different sports (or with a different ball or on a different size court), or in other fields, reading outside your area of expertise, or interacting with people who aren’t like you. I saw a similarity to Nicholas Nassim Taleb’s concept of antifragility, especially hormesis.

Home delivery – the latest trend to hit retail and grocery outlets – is a boon to sick people. I say this as someone who caught the current flu last Thursday. Here I was, innocently going about my usual routine, although I did note than on Thursday morning during the ritual Walking of The Doggles, that I was sniffing and sneezing; as if something had gotten caught in my sinuses. Innocently, it all seemed to pass; at mid-day my daughter and I went up to Bergheim in the Hill Country to meet with a small book club who had done me the honor of choosing the first of the Adelsverein Trilogy as their book selection of the month. Read the rest of this entry »

Roger Kimball was struck by a news story noting that while Bernie Sanders spent his honeymoon in the Soviet Union, he never made any attempt to visit the dissident Alexander Solzhenitsyn in Vermont.

“Some comments about that story attribute Mr. Sanders’s negligence to ideology, as if he, being a fan of the Soviet Union, made a silent protest by ignoring the famous anti-Soviet figure in his midst. But I think the deeper reason for his neglect was a quality of the socialist or communist or revolutionary sensibility that is too little remarked. I mean its ingrained, indeed its programmatic, lack of curiosity about other people.

The philosopher Sir Roger Scruton, in a thoughtful anatomy of the French Revolution, is one of the few people to underscore this feature of the totalitarian habit of mind. “This absence of curiosity,” Mr. Scruton notes, “is a permanent characteristic of the revolutionary consciousness.””

Read the whole thing.

Richard Fernandez has related thoughts dealing with uncertainty and the future.

“From the point of view of information theory, the future is an alien signal. But unlike the characters in the movie, the Chinese, Russian, European, and American elites are unwilling to start at a point of maximum entropy. Rather, they want to control the future and load the dice by constraining it with their legacy theories. That is because the Woke, EU, Chinese Communist Party, and the Kremlin are convinced they already know the future and the only difficulty is in getting the recalcitrant deplorables to go along.”

Fernandez makes the important point that “Real discovery consists not in what is forgotten or predicted, but in coming upon the never imagined.”

There is no place for the watchmaker among the gears of the watch.

King George III and Lord North have been blamed for botching negotiations with the American colonies. Now, the same Conservative Party seems determined to botch another negotiation; with the EU. In both cases, the party and negotiators were determined to keep the relationship intact, no matter how unequal.
An excellent piece in the claremont Review explains.

Many statesmen warned from the outset that British ideas of liberty would not survive a merger with the E.U. The most eloquent early diagnoses came from the Labour Party, not the Tories. That is because the fundamental disposition of the E.U. is to favor technocratic expertise over representative government, and the Tories have not generally been the British party that placed the highest priority on the passions of the masses. In 1962, as Tory Prime Minister Harold Macmillan was eying EEC membership, Labour leader Hugh Gaitskell warned, “[I]t does mean the end of Britain as an independent nation state…. It means the end of a thousand years of history. You may say ‘Let it end’ but, my goodness, it is a decision that needs a little care and thought.”

Interesting that Labour saw the danger first. In the US, the party of the Administrative State is the Democrats although both parties are heavily invested as Angelo Codevilla has pointed out.

Eventually even the reliably anti-Brexit Economist came to see that some of Britain’s major problems had arisen from constitutional meddling. David Cameron’s 2011 Fixed-Term Parliaments Act, in particular, made it much more difficult to call the general elections that would ordinarily have been provoked by the resounding repudiation of Theresa May’s withdrawal package. Blair and Cameron, the magazine noted, “came to power when history was said to have come to an end. They saw no need to take particular care of the constitution.” E.U. membership hid these problems—if Britain wasn’t paying attention to its constitution at the time, it was partly because it had been using someone else’s.

I had not realized that “Judicial Review” of laws was an American phenomenon. John Marshall has reached far into the future with his ruling in Marbury vs Madison.

Read the rest of this entry »

This series, set in the (fictional) French town of Villeneuve during the years of the German occupation and afterwards, is simply outstanding – one of the best television series I have ever seen.  The program ran from 2009-2017 on French TV, and all the seasons are now available in the US, with subtitles.

Daniel Larcher is a physician who also serves as deputy mayor, a largely honorary position. When the regular mayor disappears after the German invasion, Daniel finds himself mayor for real. His wife Hortense, a selfish and emotionally-shallow woman, is the opposite of helpful to Daniel in his efforts to protect the people of Villaneuve from the worst effects of the occupation while still carrying on his medical practice. Daniel’s immediate superior in his role as mayor is Deputy Prefect Servier, a bureaucrat mainly concerned about his career and about ensuring that everything is done according to proper legal form.

The program is ‘about’ the intersection of ultimate things…the darkest evil, the most stellar heroism….with the ‘dailyness’ of ordinary life, and about the human dilemmas that exist at this intersection. Should Daniel have taken the job of mayor in the first place?…When is it allowable to collaborate with evil, to at least some degree, in the hope of minimizing the damage? Which people will go along, which will resist, which will take advantage? When is violent resistance…for example, the killing by the emerging Resistance of a more or less random German officer…justified, when it will lead to violent retaliation such as the taking and execution of hostages?

Arthur Koestler has written about ‘the tragic and the trivial planes’ of life. As explained by his friend, the writer and fighter pilot Richard Hillary:

“K has a theory for this. He believes there are two planes of existence which he calls vie tragique and vie triviale. Usually we move on the trivial plane, but occasionally in moments of elation or danger, we find ourselves transferred to the plane of the vie tragique, with its non-commonsense, cosmic perspective. When we are on the trivial plane, the realities of the other appear as nonsense–as overstrung nerves and so on. When we live on the tragic plane, the realities of the other are shallow, frivolous, frivolous, trifling. But in exceptional circumstances, for instance if someone has to live through a long stretch of time in physical danger, one is placed, as it were, on the intersection line of the two planes; a curious situation which is a kind of tightrope-walking on one’s nerves…I think he is right.”

In this series, the Tragic and the Trivial planes co-exist…day-to-day life intermingles with world-historical events. And the smallness of the stage…the confinement of the action to a single small village….works well dramatically, for the same reason that (as I have argued previously) stories set on shipboard can be very effective.

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Contrary to the very American attitude that hard work is more important than talent, I come from the school that says hard work only begins to matter if you have talent to start with.  As some endeavors take only a minimum of talent to accomplish, hard work is more of a determinant than talent there. But for many desirable accomplishments, no amount of hard work means anything unless there is significant talent to begin with.

But first, stories.  I read many years ago about a man checking into his hotel room, noticing a man with a cello checking into the room next to him. He recognized the man as a famous concert performer.  It wasn’t Yo-Yo Ma, but it was a figure like that.  (We should be immediately alert to the notion that the story is probably not true.  As with spotting hoaxes, things that look too good to be true usually are too good to be true.) The man was pleased, wondering if he would get to hear the great musician practice, and get a free concert.  Music did indeed begin to be heard on the other side of the wall in about a half-hour. The cellist was playing scales. He played nothing but scales for an hour, took a fifteen-minute break, and then played scales for another hour. He heard the door open and close, and heading downstairs himself, saw the man taking an early dinner in the hotel restaurant. The musician left without his cello after dinner, played a scheduled concert, and when he returned – played scales for another hour.

Bill Whitman, a college bandmate who now plays blues piano on Beale St in Memphis for a living gets frustrated with people who come up and marvel at his natural talent. No matter how much he tells them that no, he practices very hard and has for years, they seem determined to believe that it must be talent and knack, not hard work, that has brought him to this level of skill. It irks him.

Athletes run into the same attitude. LeBron James works very, very hard at his craft. Tiger Woods put in hours of directed practice even as a child, coached by his father. And Joe DiMaggio, who Zachriel linked to and used as an example, did indeed spend hours practicing his batting. My stepfamily had many athletes – DII All-Americans and such like – and they not only played sports year-round and constantly, but would hit years where they wanted to take their game to another level and would put in the hours lifting weights or attending expensive clinics. They worked hard, and sometimes I got to see it. Read the rest of this entry »

I always feel sorry whenever I hear about anyone who is lonely.  We have all experienced it, sometimes for extended periods. Reading that an entire generation or two might be more likely to feel lonely is discouraging.

I am always suspicious of statistics about entire age-groups.  Not only are the boundary lines fuzzy, but they always involve trends and percentages, not either-ors. If Boomers check some box 40% of the time and it steadily lessens until Gen Z only checks it 25% of the time, that may be significant and worth looking at,  but it means you shouldn’t be drawing a conclusion about any individual you are meeting fresh, nor even about the generation as a whole.  Some key word in the question might have a different meaning. The difference may reflect their current age more than their generation.  That is, those same Gen Z’ers might also check that box 40% of the time forty years from now. Read the rest of this entry »

Separately, the Daughter Unit and I watched a series on Netflix (don’t hate on us, there’s still some good stuff there, and I don’t want to bail out until we’ve milked it dry) about the last Czars of Russia – specifically the series which mixed fairly serious commentary about the Russian Revolution with interestingly high-end reenactments of events in the life of the last czar and his family. (Seriously, though – I doubt very much that Nicky and Alix made mad hot whoopee on a fur coat underneath his official czarsorial desk, while the household staff made a heroic effort to ignore the amatory noises coming from behind closed doors. Just my .02. She was a Victorian, for Ghod’s sake. Really; Queen V.’s granddaughter. Who privately thought that Dear Alix wasn’t in the least up to the challenge of being Czarina of all the Russians; Alix may have waxed poetically amatory about her affection and trust in Father Grigory Rasputin, but to do the nasty on the floor, in daylight? Even with your wedded husband? Just nope. Nope.)
I will accept that the orgiastic interludes involving Rasputin were likely and wholly believable. And that Nicky and Alix loved each other, that their four daughters and son with medical issues all loved each other with a passionate devotion that lasts through this world and the next. The last shattering sequences in the Ipatiav House rings true. That was the way it was, and that was how it ended. (I reviewed a book on this, here.)
I was meditating on all of this – with a consideration towards royalty; the old-fashioned kind, and the new-mint variety. Read the rest of this entry »

(This is a 3-part series, link to next post is at the end)

Here’s a new factory for making automobile frames, specifically designed to minimize the need for human labor.  The CEO of the company that built it actually said, “We set out to build automobile frames without people.”

At the start of the process, rough steel plates are inspected by electronic sensors, automatically pushing aside any that deviate from tolerances.  Conveyors take the plates through punching, pressing, assembling, and nailing machines, as well as a machine that can insert 60 rivets simultaneously in each frame.  A set of finishing machines then rinse, dry, spray-paint, and cool the frames.  Aside from a few men moving frames between conveyor belts, the floor routine of the plant requires almost no hand labor.

And today’s robotics and artificial-intelligence advances go far beyond automating routine manufacturing labor and take over the kind of cognitive functions once thought to be exclusive to human beings. Here, for example, is a new AI-based system that displaces much of the thought-work which has been required of the people operating railway switch and signal installations:

The NX control machine is in effect the “brain” of the system. It automatically selects the best optional route if the preferred route is occupied.  It will allow no conflicting routes to be set up. It eliminates individual lever control of each switch and signal.

Pretty scary from the standpoint of maintaining anything like full employment, don’t you think?

Read the rest of this entry »

Here is an intriguing book concerned with the exponential advances in technology and the impact thereof on human society.  The author believes that the displacement of human labor by technology is in its very early stages, and sees little limit to the process.  He is concerned with how this will affect–indeed, has already affected–the relationship between the sexes and of parents and children, as well as the ability of ordinary people to earn a decent living.  It’s a thoughtful analysis by someone who clearly cares a great deal about the well-being of his fellow citizens.

Read the rest of this entry »

(Seems appropriate for a rerun, giving the present growth of positive feelings about Socialism in this country)

J B S Haldane was an eminent British scientist (population genetics) and a Marxist. C S Lewis was…well, you probably already know who C S Lewis was.

In 1946, Haldane published an article critiquing a series of novels by Lewis known as the Ransom Trilogy, and particularly the last book of the series, That Hideous Strength. Lewis responded in a letter which remained unpublished for many of years. All this may sound ancient and estoteric, but I believe the Lewis/Haldane controversy is very relevant to our current political and philosophical landscape.

To briefly summarize That Hideous Strength, which is the only book of the trilogy that I’ve read: Mark, a young sociologist, is hired by a government agency called NICE–the National Institute for Coordinated Experimentation–having as its stated mission the application of science to social problems. (Unbelievably, today the real-life British agency which establishes rationing policies for healthcare is also called NICE.) In the novel, NICE turns out to be a conspiracy devoted to very diabolical purposes, as Mark gradually discovers. It also turns out that the main reason NICE wanted to hire Mark is to get control of his wife, Jane (maiden name: Tudor) who has clairvoyant powers. The NICE officials want to use Jane’s abilities to get in touch with the magician Merlin and to effect a junction between modern scientific power and the ancient powers of magic, thereby bringing about the enslavement of mankind and worse. Jane, though, becomes involved with a group which represents the polar opposite of NICE, led by a philology professor named Ransom, who is clearly intended as a Christ-figure. The conflict between NICE and the Ransom group will determine the future of humanity.

A brilliantly written and thought-provoking book, which I highly recommend, even if, like me, you’re not generally a fan of fantasy novels.  I reviewed it here.

With context established, here are some of the highlights of the Lewis/Haldane controversy:

1)Money and Power. In his article, Haldane attacks Lewis for the latter’s refusal to absolutely condemn usury, and celebrates the fact that “Mammon has been cleared off a sixth of our planet’s surface”…clearly referring to the Soviet Union. Here’s part of Lewis’s response:

The difference between us is that the Professor sees the ‘World’ purely in terms of those threats and those allurements which depend on
money. I do not. The most ‘worldly’ society I have ever lived in is
that of schoolboys: most worldly in the cruelty and arrogance of
the strong, the toadyism and mutual treachery of the weak, and
the unqualified snobbery of both. Nothing was so base that most
members of the school proletariat would not do it, or suffer it, to
win the favour of the school aristocracy: hardly any injustice too
bad for the aristocracy to practise. But the class system did not in
the least depend on the amount of pocket money. Who needs to
care about money if most of the things he wants will be offered by
cringing servility and the remainder can be taken by force? This
lesson has remained with me all my life. That is one of the reasons
why I cannot share Professor Haldane’s exaltation at the banishment
of Mammon from ‘a sixth of our planet’s surface’. I have
already lived in a world from which Mammon was banished: it
was the most wicked and miserable I have yet known. If
Mammon were the only devil, it would be another matter. But
where Mammon vacates the throne, how if Moloch takes his
place? As Aristotle said, ‘Men do not become tyrants in order to
keep warm’. All men, of course, desire pleasure and safety. But all
men also desire power and all men desire the mere sense of being ‘in
the know’ or the ‘inner ring’, of not being ‘outsiders’: a passion
insufficiently studied and the chief theme of my story. When the
state of society is such that money is the passport to all these
prizes, then of course money will be the prime temptation. But
when the passport changes, the desires will remain.

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The Hong Kong demonstrations are still going on.

Now, The CCP has been sending troops into the city, saying it is just a troop “rotation” but no photos of troops leaving have been seen.

Michael Yon, who covered Iraq and Afghanistan, is onscene.

He is also watching both Koreas. He considers neither trustworthy.

The proximate cause of the Korea-Japan “dispute” is Korean cultural weakness that magnifies, amplifies, fertilizes any paper cut into gangrene. The USA and Japan must be prepared to amputate South Korea. The day is coming.

The ultimate cause of the disputes is China. Core China culture runs Korea as a barnyard animal.

As for Hong Kong, Strategic Elegance: “Home Depot says suppliers are moving manufacturing out of China to avoid tariffs”

Hold strong Hong Kong! Hong Kong does not have to beat CCP — only outlive.

We are entering very dangerous times and the media sees only the politics of 2020.

Watch that Steve Bannon video at SDA. He thinks that if the CCP goes into Hong Kong to do another Tiananmen Square, the CCP will collapse.

So it is generally considered not nice to take satisfaction in someone elses’ misery, but when it comes to certain Proggie Established Media outlets, I will cheerfully make an exception. As if it isn’t enough that Washington Post news offices appear to be afflicted with a plague of cockroaches, now it appears that the NY Times – self-revealed last week as a purveyor of vicious propaganda on a level unequaled since the glory days of Der Stürmer – has a bed-bug problem. Pity the poor working-class exterminators who must venture into the offices; as a commenter noted here at Powerline – how on earth will they tell the difference between the vermin and the regular staff, as well as the Dem Party politicians that the Establishment Media fawns upon with such tiresome regularity? Read the rest of this entry »

In 2019, New York finally did it. They gave up pretending that they can ever run the state under the state constitution and the normal rules of American governance. After pretending since WW II that the state’s housing situation was in a temporary state of emergency started by that war and periodically renewing the state of emergency this year, the rent control and stabilization kept the emergency but got rid of the time limit. The state of emergency is now permanent.

On pages three and four of the bill, six separate edits make it clear that New York has adopted a permanent state of emergency. There’s no more renewals, no more expirations, no more re-examination, no return to normalcy.

Most importantly, there is no state Constitutional amendment. The guarantee for just compensation for a taking of property remains. The prohibition of using the government to provide private benefit remains. In a time-limited emergency, such guarantees can be temporarily suspended, but not permanently. The state of New York has been claiming Hitler as their justification for suspending the New York Constitution for decades. No longer.

Now New York claims the right to suspend their Constitution permanently and to widen the suspension from a few limited districts to the entire state. This is a horrifically bad idea. It’s also probably unconstitutional. But will anyone notice?

The Turing test is a means of assessing whether an automated system is truly intelligent by testing its ability to simulate an actual human being in conversation…the test to be conducted via terminals, over a communications link. Here’s an excerpt from Alan Turing’s own example of a hypothetical conversation:

Interrogator: In the first line of your sonnet which reads “Shall I compare thee to a summer’s day,” would not “a spring day” do as well or better?

Witness: It wouldn’t scan.

Interrogator: How about “a winter’s day,” That would scan all right.

Witness: Yes, but nobody wants to be compared to a winter’s day.

Interrogator: Would you say Mr. Pickwick reminded you of Christmas?

Witness: In a way.

Interrogator: Yet Christmas is a winter’s day, and I do not think Mr. Pickwick would mind the comparison.

Witness: I don’t think you’re serious. By a winter’s day one means a typical winter’s day, rather than a special one like Christmas.

At a considerably lower literary level, quite a few automated telephony systems today make an attempt to convince their targets that they are dealing with an actual human being, at least for a few seconds.

The ideological Turing test…the term was invented by Bryan Caplan, following some comments by Paul Krugman…refers to an individual’s ability to accurately state opposing political and ideological views.  Caplan quotes John Stuart Mill: “He who knows only his own side of the case knows little of that.”

My observation is that neither side in America’s current political divisions is over-endowed with people capable of passing the ITT.  Paul Krugman asserted, unsurprisingly, that liberals do it better:

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