When it first became politically trendy to back passage of ‘hate-crime’ legislation, I privately thought it a bad idea, while understanding completely why it was an appealing notion, especially for political and social entities which presumed to act on behalf of those threatened by weaponized hate. The fear in such communities was real, every bit as real as the threats, the vandalism, the lynch mobs, and disenfranchisement. It would take a politician with balls of brass to stand up before a group who justifiably were frightened by all that, and discount those fears. It was the easy way out for politicians, the media and social organizations to portray hate crime legislation as a good and discount those doubts held by those of us with inclinations toward the philosophical. A crime was a crime: there were already laws on the books dealing with vandalism, murder, arson and so on. A motivation for committing a crime ought to be of interest only in establishing the guilt of the perpetrator, not for piling on additional penalties. We do not have windows to peer accurately into the souls of others. Essentially, classifying a crime as a ‘hate crime’ was punishing the thought, over and above the actual crime itself. I didn’t think it was a good idea then, and still don’t think so – especially given the overwhelming numbers of so-called “hate crimes” which turn out to be either deliberate hoaxes, or the deeply imaginative letting their imaginations run away from them.