Kevin Madigan revisits a theme that is anathema to many on the Right but deserves serious consideration:
As Pope Francis recently remarked, reflecting this relatively new attitude of tolerance and pluralism, “Each individual must be free, alone or in association with others, to seek the truth, and to openly express his or her religious convictions, free from intimidation.” It has been said, and not without reason, that the church changed more from 1960-2000 than in the previous millennium. Yet even today, outside Western Europe and the U.S., predominantly Christian states—Russia and Uganda, for instance—have notoriously repressive laws.
All of this is to say that traditionalist Islamic states and Muslims have not, historically speaking, had a monopoly on authoritarianism, violence against apostates, the wholesale rejection of religious pluralism, and the manipulation of religion to realize political agendas. But in the same sad set of facts lies some good news: The startling changes experienced by Western churches over the past several centuries suggest that similar changes might occur within the world of Islam.
Madigan’s piece is worth reading in full.
Bernard Lewis pointed out that the fascist authoritarianism we take for granted in today’s Arab world is itself a European import. Who’s to say that the direction of future political changes there must be negative.
One strong takeaway from this analysis is that the West should support Muslim moderates and modernisers. We don’t do that consistently, which may be an indirect cause of the Middle East’s current dire condition.