Reading here and there about what can only be viewed as corruption of various charitable agencies by an apparent flood of government dollars, I am certain now that I was inadvertently present at the very start of that corruption – a warping of charitable concern towards refugees, as well as non-refugee migrants, the homeless, the addicted and the otherwise socially maladjusted. I was a college student in my junior year at a no-name public university, at the time of the fall of the South Vietnamese in 1975. My adolescent years had been haunted by the ongoing war in Vietnam, a war painted in the most horrific colors by the then-extent national media. I grew up in a place, a time and in a class of Americans where men were much more likely to be drafted and sentenced to serve for a year in what was painted by the national establishment media as a pointless, endless, thankless war.
Christianity
History Friday: The Handcart Saga
(The return of History Friday at Chicagoboyz – a break from current events!)
Last week my daughter picked up a lavishly-illustrated book at a thrift store that she thought I might be interested in, and it turned out that I was, since the next book (a YA adventure, and sequel to West Towards the Sunset) will touch on interesting doings in the far West – in California, the Nevada Territory and the Mormon colonies in the Utah Territory. We had lived in Utah for three years when I was assigned to Hill AFB. Utah is rather like Texas in that both states have a rather distinct culture and off-beat origin story, at least in comparison to most other western states. The epic journey of the pioneer handcart companies from the jumping-off places in the Mid-West to Salt Lake City is one of the cultural underpinnings to the LDS Iliad, the foundation-cornerstone of Deseret, and an epic of faith, and self-organizing heroism not very well-known outside the LDS church. And thereby hangs the tale related in this volume.
2024 Election Plus/Delta
Pluses: admittedly much the shorter list, but we did resolve a few things.
- Thanks mainly to vote shifts in California and New York, the popular vote outcome was not at variance with the Electoral College vote, and it wasn’t particularly close (over 4-1/2 million votes).
- Largely as a result, the losing side, and VP Harris herself, have indicated cooperation with formal certification and transition processes.
- Harris is gone. She’ll get a chunk of money for a book and retire to the lecture circuit.
- Walz, same, and given the likelihood that he would have been a 21st-century version of Henry Wallace, with Chinese instead of Soviet agents in his inner circle, that might be more important than getting rid of Harris.
- Taking a somewhat longer view, Trump is gone too (perhaps not a much longer view; see the final Delta item below).
- By extension, there is some chance that ’28 will not have the electorate choosing between a crook and an idiot for President.
- Whatever one may think of prediction markets, and there are arguments on both sides regarding their functionality, the biggest prediction market of all, the US stock market, was forecasting a Trump victory all year (not coincidentally, the same thing happened in 2016).
- By the way, the media will actually report negative economic news now.
- I could have put this in either category, but I’ll leave it here: your Cluebat of the Day is a reminder that Trump is as old as Biden was in ’20, and notwithstanding some of my more apprehensive items below, to expect anything much of him is a waste of time.
- Likely continuation of relatively good space-industry policy across Administrations, which should be the only thing that matters several decades from now.
Mwen Rekòmande Panik Imedyat
Having sensed that my public is calling: “In fair Springfield, where we lay our scene …”
Family Ties
The following is a Father’s Day post that originally appeared on my long-neglected blog in 2007.
Most Christians have no problem getting along with non-Christians. This may seem confusing to some; after all, Christianity teaches that those who are not reconciled with God will not receive salvation. Why care about people who aren’t going to Heaven?
One could say that while a particular non-Christian is alive we really don’t know that that person’s eternal destination won’t make a course change at a later date. That’s a valid observation, but not the real reason.
Christianity makes a radical claim about the relationship between believers, nonbelievers and God: we’re all family. God created the souls of all, thus he is the father of all, believers and nonbelievers alike. All of the children have gone astray – but some have reconciled with him while others have not.
When one is faced with the earthly parallel – being in good standing with Dad while some of the other siblings aren’t – one is charged with three tasks: to build and maintain the relationship with Dad, to build and maintain the relationships with the wayward siblings without doing anything that interferes with the paternal relationship, and to act as a bridge between the wayward siblings and Dad. That third task is tricky; there will be occasions to discuss the rift outright, but most of the time it involves nothing more than being a positive influence to that sibling.
Christianity works the same way. Loving God doesn’t mean giving up on non-Christian friends. We may have to reassess what kinds of “fun” we pursue with them, though. (Heck, sometimes we have to reassess the “fun” we pursue with fellow Christians.) Witnessing to nonbelievers isn’t all Amway sales presentations. Most of the time it’s just bringing good to someone’s life.
The hardest part of doing good to others is when it requres criticism. We see them doing something destructive, and we want to help. We need to effectively communicate what the problem is, how it hurts that person, and how the future can be better when that problem is dealth with.
Most Christians grasp all this, even if they haven’t thought it out as thoroughly as outlined here. They care about both believers and nonbelievers out of the same human motivations that drive us all, and because they believe in a God who values everyone.