Twilight for an Internet Gem

The Evil Baron Evola
The Evil Baron Julius Evola (with monocle)

Over the past few years I’ve followed the weekly postings of John Reilly, a philosopher (and lawyer) from New Jersey. Mr. Reilly is a Man of the Right but his views are very individual. His interests are wide-ranging, from the End of the World and millennialism to  politics to alternative history to  English spelling reform to the curious relationship between Fascism and the occult driven by the evil Baron Evola. He posts “diligently but irregularly” to his old school web log but also wrote longer and thoughtful book reviews that were always worth reading.

Two of his occasional fiction pieces are especially noteworthy: “The Gray Havens“, a story (narrated by Bilbo Baggins) that explores a Middle Earth where Sauron recovered the One Ring after Frodo Baggins, Samwise Gamgee, and the creature Gollum fail to destroy it in the fires of Mount Doom and “The Stopping Problem” about how the disappointing reality of artificial intelligence leads to a human mind bomb.

Two of Mr. Reilly’s smaller fiction pieces give a flavor of his style and ecumenical tastes.  Here’s an  obituary for the war criminal Clive Staples Lewis that begins:

From the Obituaries of  The New York Times, November 26, 1963


Argentine police officials today confirmed that the remains of Clive Staples Lewis were among those found in the ashes of a bungalow on the outskirts of Buenos Aires. The building burned to the ground on November 22, just as Mr. Lewis, a long-time international fugitive, was about to be apprehended by agents of the CIA and MI5. Allegations of his involvement with this week’s tragic events in Dallas are continuing to stir worldwide controversy [See Page A1]. Mr. Lewis is believed to have committed suicide by self-immolation. The exact number of his companions and the cause of their deaths are still under investigation.
 
With the death of Mr. Lewis, the hunt for the major war criminals of the Second World War can be said to be over.

Here’s the beginning of another obituary for former president and admiral Robert Anson Heinlein written in Altscript:

Frum the Obitiuerees ov the Nw York Tyms


May 9, 1988


Robert Anson Heinlein, former prezident ov the Uinyted Stayts and wunss the yungest Fleet Admirel in the history ov modern warfair, dyed yesterday, May 8, 1988, at his estayt “Bonny Doon” in Santa Cruz, California. He was 80 yeers oald. The caws ov detth was complicaytions asoasiated witth cronic emfizeema. “The Admirel,” as he continiued tw be noan eeven during his yeers in the Wyt Howss, is reported tw hav dyed peesfuly in his sleep during a morning nap.

Mr. Reilly has not posted to his blog since April 15, 2012 (a post on the Titanic centennial). Since Mr. Reilly has now exceeded the bounds of both irregularity and diligence, his forum denizens decided to find out what happened. Since Mr. Reilly did not respond to email, they took the indirect route of contacting  Mr. Reilly’s choir group at his local Roman Catholic parish through Facebook. The choir respondant replied and relayed the news that Mr. Reilly is suffering from the sudden onset of a neurological disorder and has been hospitalized for almost one month and a half. This morning, it seems that Mr. Reilly has contracted pneumonia and is now teetering on the edge of leaving mortality.

I, like his congregation, online community, and other interested parties, pray to the Father for a miracle for Mr. Reilly. Irrespective of the ultimate outcome of Mr. Reilly’s twilight struggle, I believe it timely to direct interested readers to his online works since they form the primary legacy of this rare gem on the Internet.

Grasshoppers and Frost

On September 22, 1859, Edmund Rees, wife Margaret, and the five Rees children (ages 12-18 months) arrived in Great Salt Lake City, the twelve-year old capital of the nine-year old Utah Territory. Edmund and Margaret were natives of Monmouthshire in the southeastern corner of Wales. While they’d both joined the Church of Jesus Christ of Latter-day Saints in the early 1850s, they didn’t gather to Zion and emigrate to Utah until Edmund developed asthma after years spent cutting coal in the Monmouthshire mines that fueled the early Industrial Revolution.

The Rees family started their journey with $500, the results of selling their home. $100 got them from Wales to Iowa: they left the old country on April 11, 1859, sailed across the Atlantic on the John Talbot, landed at New Orleans, and sailed up the Mississippi and Missouri Rivers to Council Bluffs, Iowa by steam boat.  Another $100 got them two oxen, a covered wagon, a milk cow, and safely across the Plains to Utah.

Edmund was unfamiliar with handling livestock: the first time he put the yoke on the oxen, he put it on upside down.

So  Margaret took over.

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Art Thou Only a Stranger in Jerusalem?

Supper at Emmaus (1642), Rembrandt van Rijn
Supper at Emmaus (1642), Rembrandt van Rijn

13 Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἱερουσαλήμ, ᾗ ὄνομα Ἐμμαοῦς.

14 καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.

15 καὶ ἐγένετο ἐν Ï„á¿· ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ὁ Ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς ·

16 οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.

17 εἶπε δὲ πρὸς αὐτούς · Τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες καί ἐστε σκυθρωποί;

18 ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν · Σὺ μόνος παροικεῖς ἐν Ἱερουσαλὴμ καὶ οὐκ ἔγνως Ï„á½° γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;

19 καὶ εἶπεν αὐτοῖς · Ποῖα; οἱ δὲ εἶπον αὐτῷ · Τὰ περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ,

20 ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρίμα θανάτου καὶ ἐσταύρωσαν αὐτόν.

21 ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ · ἀλλά γε σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον ἀφ’ οὗ ταῦτα ἐγένετο.

22 ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον,

23 καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν.

24 καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον.

25 καὶ αὐτὸς εἶπε πρὸς αὐτούς · á½® ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται!

26 οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; 27 καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.

28 Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο πορρωτέρω πορεύεσθαι ·

29 καὶ παρεβιάσαντο αὐτὸν λέγοντες · Μεῖνον μεθ’ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς.

30 καὶ ἐγένετο ἐν Ï„á¿· κατακλιθῆναι αὐτὸν μετ’ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς.

31 αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ, καὶ ἐπέγνωσαν αὐτόν · καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ’ αὐτῶν.

32 καὶ εἶπον πρὸς ἀλλήλους · Οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ καὶ ὡς διήνοιγεν ἡμῖν Ï„á½°Ï‚ γραφάς;

Luke 24: 13-32