Mark Steyn, reflecting on the brutal prosecution of Conrad Black, makes excellent suggestions:
Anglosphere
Yon’s “Collective Dreams”
Michael Yon describes a mind-set; sure he’s chauvinistic, but its also the power of an Army of Davids in Baqubah:
When Americans move into Iraqi buildings, the buildings start improving from the first day. And then, the buildings near the buildings start to improve. It’s not about the money, but the mindset. The Greatest Generation called it “the can-do mentality.” It’s a wealth measured not only in dollars, but also in knowledge. The burning curiosity that launched the Hubble, flows from that mentality, and so does the revenue stream of taxpayer dollars that funded it. Iraq is very rich in resources, but philosophically it is impoverished. The truest separation between cultures is in the collective dreams of their people.
The blend of tribalism and individualism, of pride and of history that shapes a people’s imagination is summed up in that connotative description: “the collective dreams of their people.”
Quote of the Day
“We have not released giant badgers in Basra, and nor have we been collecting eggs and releasing serpents into the Shatt al-Arab river,” Major David Gell told reporters.
Cue the Monty Python references.
Jim Bennett Reviews Michael Barone’s Book on the Revolution of 1688
Jim’s review is here and is a must-read.
Oren — Power, Faith, and Fantasy
Oren, Michael B., Power, Faith, and Fantasy: America in the Middle East 1776 to the Present
History, at its most useful, steadies the nerves and provides perspective on the events splashed daily across TV screens and PC monitors. It should also give us a feel for the problems amenable to solution and those that are permanent (or, at the very least, enduring).
By these criteria, Michael Oren’s Power, Faith, and Fantasy is a history book that should be on the shelf of most American homes … and available at every public library.
The author has made an explicit attempt to write a history of America’s relations with the Middle East that serves the general reader rather than just an academic audience. Practically speaking, this means drawing more extensively on biography and the popular culture of each period of American history to illustrate relations with the Middle East. To better organize the book’s contents, he employs the three themes listed in the title. Power references American trading initiatives, commercial interests, and security concerns. Faith refers to the Christian and Jewish religious interests in the Middle East (as home to Holy Places, putative location for Christ’s reappearance, potential source of converts, and national homeland for the Jews). Fantasy describes the American representations of the Middle East, first triggered by the anonymous 1706 English translation of the Arabian Nights, and elaborated in subsequent years in many books, exhibitions, social fashions, and movies.
Oren weaves the impact of these three themes through the different eras of American history … from the turbulent post-Revolution, pre-Constitution time up to our own. Post-WW2 American involvement in the Middle East is already very thoroughly documented in English, so Oren provides a quick summary of the most recent period in his book. It’s a worthwhile coda but primarily serves those not already familiar with the details. The bulk of Power, Faith, and Fantasy focuses on the period 1776 to 1950.
Risking gross over-simplification of a very large and careful summary, I’d like to highlight the historical phases in America’s relations with the region, as presented by the author.