Hating Pinochet

The Spanish Inquisition is the one event or institution of 16th-Century Europe that everyone today knows of even if they know of nothing else of that era. Most people believe that we remember the Spanish Inquisition 400 years later because it represented a particularly brutal event in world history.

Most people are wrong.

Prior to circa 1800, every culture or society used torture as both a means of investigation and punishment for all types of crimes, whether civil, political or religious. As a rule, however, only members of the powerless and poor classes actually got tortured. Most cultures held the idea of torturing members of the upper classes to be almost unthinkable. The Spanish Inquisition broke this rule. The Spanish Inquisition had next to nothing to do with religion. Its true purpose was to destroy the political enemies of the Spanish crown and to confiscate or extort wealth. To that end, it tortured the noble and the wealthy and thereby shocked the conscious of Europe. Had the Spanish Inquisition stuck to torturing the poor and common like the Inquisition in other regions, we would not remember it today.

The Spanish Inquisition burned itself into the collective conscious of the world not due to its use of torture but due to the value that the culture of the day placed on the class of the people tortured. Even though most religions believed all human life to be of the same value, few put that belief into practice. Most people viscerally believed that some groups of people were morally exempt from facing torture. Elitism ruled the cultures of the time.

So what does it say about our culture today that some of us place a much higher value on the lives of some groups of people than they do on others?

One can hardly find an individual more passionately hated by the Left than the recently deceased Augusto Pinochet of Chile. Leftists say that they justifiably single out Pinochet for special opprobrium due to the uniquely vile nature of his actions. After all, he overthrew a democratically elected government, killed 3,000 people and tortured thousands more.

Yet, this explanation rings false. When you see an angry mob take after a petty thief while ignoring the blood soaked serial killer standing next to him, you know immediately that something other than outrage at the degree of the crime drives the mob. Pinochet was a minor villain by any measure. Why then did the mob hound him until his death while ignoring others with far more blood on their hands?

Pinochet did kill and torture but not to such a degree as to earn a special place in history. Sad to say, but by any objective measure Pinochet ranks far down on the list of murderous 3rd-world leaders of the post-WWII era. He wouldn’t even make it into the top 100 killers. Across the border, in Argentina, the military junta killed over 20,000 in the same era and the generals in Brazil 2 or 3 times that many, but few people today remember them at all. Even more damning, the same people who condemn Pinochet actively applaud people far more brutal. Castro murdered 13,000 Cubans, tens of thousands of Africans and nearly triggered a nuclear war, yet leftists still literally give him standing ovations in forums all around the world. Yassir Arafat’s war crimes were very, very public and very unambiguous yet no one threatened to arrest him when he traveled to Europe for medical care.

Looking back with 30 years’ hindsight we can perhaps forgive the leftists of the time for buying into the myth of Allende’s regime. Uncritical adulation of socialist states was part of the zeitgeist of the era. The degree of bloodshed in other, similar countries wasn’t yet widely known, so Pinochet might have stood out at the time. But that doesn’t explain why Pinochet still today occupies a special place of hatred in the minds of many leftists.

I think Pinochet stands out in the history of the 20th Century for the same reason that the Spanish Inquisition stood out in 16th: Pinochet killed those perceived to belong to a protected class. Unlike other right-wing dictators (and their opposites on the Left), Pinochet didn’t kill people largely at random or by quota just to spread terror. He targeted those believed to be part of the extreme-leftist leadership. He cut the head off the snake. Unfortunately for his place in history, that group included several hundred foreigners, mostly from western Europe.

Many Marxists from around the world flocked to Allende’s Chile so they could play at being revolutionaries. They tended to be the most politically radical. They didn’t want to muck about with bourgeois baggage like democracy and the rule of law. They gravitated towards those factions within Allende’s coalition which advocated immediate, violent revolution. When Pinochet decided to wipe out the radical leadership, foreigners were disproportionately represented in the body count.

Until that time, 1st-world Marxist intellectuals expected to be able to travel anywhere and do or say anything and be able to skate away scot-free. They thought of themselves not only as intellectually superior human beings but also as individuals endowed with a moral authority that made their persons inviolable. Most 3rd-world governments of all political persuasions just shipped off troublesome 1st-world foreigners, regardless of their complicity in any violence or subversion. Pinochet broke that rule.

Leftists reacted with outrage. Pinochet had not murdered nameless members of the “masses.” He had killed members of the new nobility, people just like the leftist intellectuals of Europe, and in many cases people they knew personally. To this day, virtually every news story on Pinochet contains a first-hand account from some 1st-world citizen who was either imprisoned himself or lost someone close to him. Like the upper classes of 16th-Century Europe, who saw themselves in the victims of the Spanish Inquisition, modern leftist intellectuals saw themselves in Pinochet’s victims. 1st-world leftists single Pinochet out for special venom because they believe he attacked them personally. It doesn’t matter that other rulers of other political persuasions killed far more; Pinochet killed members of the protected class.

In the end, Pinochet becomes a mirror that reflects the Left’s own dark heart. Leftists always portray themselves as altruistic, only concerned with the fates of the least powerful among us. Pinochet revealed their narcissism to the world. While he showed them to be no worse than the rest of us, he also showed them to be no better.

Perhaps on some level they understand that and hate him even more.

Discuss this post at the Chicago Boyz Forum.

The Allende Myth, by Vladimir Dorta

My friend Val Dorta originally published this outstanding historical essay on his blog in 2003. With the death of Augusto Pinochet, much attention is again being given to the Allende period, the military coup and the dictatorship that followed. I wanted to link again to Val’s essay but, unfortunately, his blog is no longer online. However, Val has graciously allowed me to republish his essay here, and I am honored to do so. – Jonathan

UPDATE: Google’s cached version of Val’s original post, with comments. (Thanks to the commenter who provided this link.)

UPDATE 2 (12/28/2014): The Google-cached version has disappeared from the Web, but Val’s original post is available via archive.org here.

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The Allende Myth

Vladimir Dorta

07/21/2003

The failed and tragic attempt by Salvador Allende and the Popular Unity at creating socialism in Chile in 1970-1973 has become a myth for the world left, presented as the possibility of a peaceful and democratic transition to socialism that was destroyed only because the almighty CIA acted as master puppeteer of the Chilean reaction. The myth reinforces itself; while the Cold War context is never mentioned, neither is the fact that the CIA’s workings are well documented whereas the Cuban and Soviet interventions are still mostly unknown. The Allende myth may be good for keeping the socialist faith alive, but it evidently contradicts the historical facts.

While Augusto Pinochet’s brutal post-coup repression and terrorism cannot be justified, it is essential to explain what led him and the Chilean armed forces to the fateful coup d’état, outside of the fantasy that had him bursting onto the democratic Chilean political scene on September 11, 1973 with readymade CIA orders to stop a beautiful, pacific and liberating socialist dream. For I have no doubts that if the Chilean Marxist experiment had ended in civil war, as it appeared to most observers at the time, it would have been an even greater tragedy or, had it ended as the totalitarian society it pointed to, it would have lasted much longer and would have brought Chileans much more suffering than Pinochet’s ugly but temporary dictatorship.

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Brazilian Elections — and a Query about Brazilian and Indian Politics

Michael Barone has a interesting post about the Brazilian election.

He notes state-by-state voting differences. Mr. Barone is of course renowned for his extraordinary knowledge of regional and local voting patterns, and their underlying ethno-cultural-religious-economic causative factors, primarily in the USA but also in Europe.

However as to Brazil, even the mighty Mr. Barone notes: “I’m not aware of the regional differences or issues that account for these very different results.”

Brazil is a large and increasingly important country about which many of us know nothing beyond “The Girl From Ipanema”. This situation really must be rectified.

Which writer knows all about Brazil? Who among our readers can give us a “five best books” list? Who is the David Hackett Fischer of Brazil? Is there a “Lusitania’s Seedlings”? If so, is it translated into English? Is there an Almanac of Brazilian Politics?

And in a similar vein, India is the world’s largest democracy. It is organized along federal lines, with state and national governments. Some of India’s states are bigger in size and population that European countries. It is going to be an increasingly major player in the world. And yet, and yet … I know too little about it. So, again, what are the best sources to make sense of Indian politics? A short book list? Websites? Especially on regional distinctions and the fundamentals of Indian politics.

We are going to need to pay more and more attention to these enormous and increasingly important democratic countries in the future.

Time to get educated.

Suggestions, please.

(And please circulate this query to anyone who may have an answer it.)

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Historical Irony of the Day

Apropos of nothing, I learn from Mexicans back home after months lost in Pacific, which is about several men who involuntarily undertook a harrowing journey of several thousand miles, that the Mexican AG is named Daniel Cabeza de Vaca, thereby sharing a surname with the early Spanish explorer of Mexico, who involuntarily undertook a harrowing journey of several thousand miles (the subject of a strange but intriguing movie fifteen years ago).

Voting With Your Joystick

My fridge crapped out on me some months ago. I bought a new one from Sears and paid extra to have the old one hauled away to the dump. They contracted the heavy lifting out to a couple of guys with their own truck.

When they showed up I noticed two things right away. The first was that they had heavy Latin American accents, which is hardly surprising considering that both were from Venezuela. The second is that they were very surprised that I was willing to help them with the grunt work.

All of the doors in the house were too small to get the old fridge out. (How did it get in there? When they were building the house, did they install the kitchen appliances before framing the doors?) I dumped the box on the floor and took my ten pound sledge to the cooling coils on the back, pounding them flat. The contractors stood around and chatted with me while I worked out my frustrations.

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