Afghanistan 2050: A distributed solution to the distributed problem

Afghanistan history over the last 50 years is a study in the contexts of land locked populations struggling between radical theocracy and criminal ambition. Over the last 50 years we have seen a remarkable set of changes in the political influence and the social impacts of a world changing from petro economy to lithium and thorium as primary energy trade goods. Introducing these topics the following essay describes in detail the radical changes in the world economy and the effects on Afghanistan leading to today in the year 2050.

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Afghanistan 2050 — Two Successful Campaigns in a Wider War

What was determinative in America’s victorious 2001 and 2008 – 2013 Afghanistan military campaigns was the will of the American people to keep the Afghanistan from becoming a terrorist base again. Unlike Vietnam, but like the Second World War, this war was started by a surprise attack on the American people at home. Thus the America people’s definition of “victory” was security at home, whatever games America’s ruling elite of the time were doing to either make the goal more or less than that definition.

This American determination was aided by two things. The will of the Afghans not to be ruled by foreign Islamist backed drug warlords and the terrain of Southern Afghanistan.

The much missed at the time fact was that America’s military was not “colonizing” Afghanistan for the West. It was _re-establishing_ the old cultural order of Afghan tribal elders against the drug trade and the students of the foreign Saudi-Wahabi Islamist schools in Pakistan and the wider Muslim world.

American Special Forces Soldier on Horseback

American Special Forces Hunting Taliban on Horseback

The Pashtun Drug Warlords, the Taliban and Al-Qaeda were the “power challengers” with guns and cash who were atomizing local Afghan tribal culture and cutting that culture off from both welcome modern medicine and wireless telecommunications, not the Americans.

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Afghanistan 2050: Kaleidoscope of History

Chotor asty, in the name of Allah, the Beneficent, the Merciful. This letter is from Akram Khan, a slave of Allah. Peace be upon him who follows the right path. As we approach the 131st celebration of Afghan Independence Day, in this year 1472 AH, we must pause to celebrate the resilience of the Pashtunwali.

Blessings to Allah for this year’s bountiful poppy harvest – the richest Orūzgān has ever seen, rivaling Helmand’s harvest this year. With Chinese demand for opium ever increasing due to their new-found opulence, we are thankful that Allah has smiled upon our fields and our labors.

While chaos and economic collapse continues to engulf the Indian subcontinent (moreso from the Chinese damming of the headwaters of the Indus, Brahmaputra and Ganges rivers in their insatiable thirst for energy than from any direct external conflict), our lives west of the Hindu Kush remain stoic and tranquil.

It is ironic that the colonial powers of the west thought they could tame Afghanistan. The first memories of my youth were of my brave brothers and uncles taking arms against the Soviet tanks that sought to prop up the urban elites of Babrak Karmal and his fellow kleptocrats. And as a young man, I watched the ignorant Taliban Kandaharis try to impose their misguided interpretation of Shari’a on our peoples – only to be quickly ousted by the Americans and their corrupt puppet Hamid Karzai. And in my middle age I witnessed the ebb and flow of various outsiders – from Europeans to Pakistanis to Chinese – try to impose their centralized governances on us. At least until the development of sub-Saharan Africa gave them all a new sandbox to attempt to shape in their own image, leaving us to our own “archaic” ways….

Where they all were wrong is their failure to grasp the most basic tenets of tribalism. The western politicians universally declare their fealty to “family values”, yet they have no true conception of what that means. Despite the hardships of Afghanistan, we are free from want and have a simple, secure lifestyle. Our open, egalitarian and classless society is inherently cooperative – something we see far too little of in so-called “progressive” societies around the globe that depend upon (and unduly reward) the individual above the collective.

Though fatigued by decades of conflict, we welcome the recent tranquility afforded our peoples by the Great Powers’ distractions in Africa. Our celebration of Afghan independence is a celebration of our own modest freedoms – freedom to till the harsh rocky soil, freedom to support our clan with our own labors, freedom to remain apart from a world gone mad. And we humbly return to what we have always done: pray, eat, sleep and love.

In the name of Allah the most Sincere, may peace be upon you and your family.

[Cross-posted to Wizards of Oz]

ElderlyAfghani

Afghanistan 2050: Futures That Will Not Be

The great challenge with interpreting the future is that it hasn’t happened yet.

Our existence is a funny thing, filled to the brim with labyrinthine contingencies and hidden variables, kingdoms lost for want of nails and hurricanes raging by way of butterfly beats. The landscape of history is defined by its brilliant complexity. Understandably, the study of this complexity is a fractious discipline, divided by multiple schools and hostage to many a divisive reading. A conservative lot, historians seldom make their case without first stressing uncertainty and contingency. Their restraint is the fruit of experience. They know too well that interpreting the past is a difficult endeavor.

Those who claim to know the pattern of the future betray their unfamiliarity with the pattern of the past. Our understanding of the past remains sketchy and uncertain, subject to constant revision and review. If our vision of what has been is hidden by this haze, how much harder is it to see what will be! Our understanding of the world is imperfect; our understanding of the future is even more so. Futuristics is a blind man’s game, and I have little sympathy for those who ply the art without admitting that the intricate complexities of our Earth may throw even the steadiest trend off of its given course.

How then are we to analyze and interpret the future? One could begin with colorful depictions of our world to be. However, my preference is to keep as much fiction out of this analysis as humanly possible. I suggest an easier alternative: instead of trying to sketch what will be, we should try to sketch that what will not.

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