Archive for the 'Political Philosophy' Category

Now I am pretty sure that a goodly percentage of the Gentle Readers are looking at the title and going, “What???” A significant number will recognize it as a reference to the Constitution, but to be honest only a limited number of people know that Article I defines the Legislative Branch, Article II the Executive, and Article III the Judicial. Most people are not quite sure about the other Articles.

Let’s cut to the chase. It is the Supremacy Clause:

This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding.

The reason that states have to obey Federal laws and the Constitution as a whole is specifically because of this clause of the Constitution. That obedience is not optional, conditional, or debatable. If you are part of the United States, you are subject to Federal law and your “feelz” otherwise have no bearing. If you disagree with Federal law, if you want to deny rights under the Constitution, you are out of luck. You can try to change it in court. You can try to have Congress pass a change to the law or repeal it. You can try to amend the Constitution. But the Federal power in the areas where the Constitution grants lawmaking power to the Federal government over-rides anything the States can do.

This is key to the functioning of a free, constitutional republic. If a state, or group of states, can defy the Federal government at will, there is no Federal government. There is no equal justice under the law. And there is, in fact, no rule of law.

This was recognized from the beginning. In Federalist #44 James Madison pointed out that if it was not included, then each state would have functional veto power over the entire country. Without it, the country would not work.

There have been 3 attempts to over-ride or ignore the Supremacy clause and each was aimed at destroying the country.
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If you are not familiar with the videos of Dr. Jordan Peterson, you should acquaint yourself with them, and him, forthwith.

This one is a good introduction to the style and substance of the man.

Peterson starts talking about 18 minutes in, after a lengthy and rambling introduction which you should skip.

If two hours is too much here are shorter snippets:

The consequence of trying to build imaginary utopias out of real human beings.

Stop saying things that make you weak.

Proven differences between men and women.

Go out and make something of yourself.

The temptation of victim identity.

Clean your room.

Peterson on starting an online humanities university.

The twelve principles from the video are as follows:

1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distal, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.

(Victor Davis Hanson’s recent piece, The Fifth American War, reminded me of this post.  I think it is crucially important to understand that many of those calling for ‘equality’ do not themselves have any interest in being merely equal, any more than Napoleon the Pig did in Orwell’s novel ‘Animal Farm’)

Those people who call themselves “progressives” are talking a lot about equality and inequality these days. And conservatives/libertarians, in response, attempt to explain why “equality of outcomes” is infeasible and unwise.

To a substantial degree, though, they/we are jousting with a phantom. Because leading “progressives” don’t really believe in anything resembling equality—indeed, quite the contrary.

Consider, for example: Many people in “progressive” leadership positions are graduates of the Harvard Law School. Do you think these people want to see a society in which the career, status, and income prospects for an HLS grad are no better than those for a graduate of a lesser-known, lower-status (but still very good) law school? C’mon.

Quite a few “progressive” leaders are members of prominent families. Do you think Teddy Kennedy would have liked to see an environment in which he and certain other members of his family would have had to answer for their actions in the criminal courts in the same way that ordinary individuals would, without benefit from connections, media influence, and expensive lawyers?

The prevalence of “progressivism” among tenured professors is quite high. How many of these professors would be eager to agree to employment conditions in which their job security and employee benefits were no better than those enjoyed by average Americans? How many of them would take a salary cut in order to provide higher incomes for the poorly-paid adjunct professors at their universities? How many would like to see PhD requirements eliminated so that a wider pool of talented and knowledgeable individuals can participate in university teaching?

There are a lot of “progressives” among the graduates of Ivy League universities. How many of them would be in favor of legally eliminating alumni preferences and the influence of “contributions” and have their children considered for admission–or not–on the same basis as everyone else’s kids? Yet an alumni preference is an intergenerational asset in the same way that a small businessman’s store or factory is.

The reality is that “progressivism” is not in any way about equality, it is rather about shifting the distribution of power and wealth in a way that benefits those with certain kinds of educational credentials and certain kinds of connections. And remember, power and connections are always transmutable into wealth. Sometimes that wealth is directly dollar-denominated, as in the millions of dollars that former president Bill Clinton has been paid in speaking fees, or the money made by a former government official who leverages his contacts into an executive job with a “green” energy company–even though he may have minimal knowledge of either energy or business. And sometimes the wealth takes the form of in-kind benefits, like a university president’s mansion. (Those who lived in the old Soviet Union and Eastern Europe can tell you all about in-kind benefits for nominally low-paid officials.) And, almost always, today’s “progressivism” is about the transfer of power from individuals to credentialed “experts” who will coerce or “nudge” people to do with those experts have decided would be best.

To a very substantial extent, the talk about “equality” is a smokescreen, conscious or unconscious, behind which “progressives” pursue their own economic, status, and ego agendas.

Writing in 1969, Peter Drucker–who was born in Austria and had lived in several European countries–wrote about what he saw as a key American economic advantage: the much less-dominant role played by “elite” educational institutions:

One thing it (modern society) cannot afford in education is the “elite institution” which has a monopoly on social standing, on prestige, and on the command positions in society and economy. Oxford and Cambridge are important reasons for the English brain drain. A main reason for the technology gap is the Grande Ecole such as the Ecole Polytechnique or the Ecole Normale. These elite institutions may do a magnificent job of education, but only their graduates normally get into the command positions. Only their faculties “matter.” This restricts and impoverishes the whole society…The Harvard Law School might like to be a Grande Ecole and to claim for its graduates a preferential position. But American society has never been willing to accept this claim…
It is almost impossible to explain to a European that the strength of American higher education lies in this absence of schools for leaders and schools for followers.

The “unwillingness of American society to accept this claim”…the claim of elite education as the primary gateway to power and wealth…has been greatly undercut since Drucker wrote. And “progressives” have been among the main under-cutters and the leading advocates for further movement in that direction.

Related: Paying higher taxes can be very profitable.

Why has the western world shown such loss of will in defending itself from radical Islamic terrorism? Why, indeed, do substantial numbers of people–particularly those who view themselves as intellectuals–endlessly make excuses for belief systems and terrorist movements whose values are completely at odds with their own stated values–and even romanticize these systems and their followers? I think some clues can be found in a forgotten novel by Arthur Koestler.

The Age of Longing (published in 1950) is set in Paris, “sometime in the 1950s,” in a world in which France–indeed all of western Europe–is facing the very real possibility of a Soviet invasion. Hydie Anderson, the protagonist, is a young American woman living in Paris with her father, a military attache. Hydie was a devout Catholic during her teens, but has lost her faith. She was briefly married, and has had several relationships with men, but in none of them has she found either physical or emotional satisfaction…she describes her life with a phrase from T S Eliot: “frigid purgatorial fires,” and she longs for a sense of connection:

Hydie sipped at her glass. Here was another man living in his own portable glass cage. Most people she knew did. Each one inside a kind of invisible telephone box. They did not talk to you directly but through a wire. Their voices came through distorted and mostly they talked to the wrong number, even when they lay in bed with you. And yet her craving to smash the glass between the cages had come back again. If cafes were the home of those who had lost their country, bed was the sanctuary of those who had lost their faith.

Through her friend Julien DeLattre, Hydie is introduced to a number of Paris intellectuals and and East European emigres. Members of the former group are mostly in denial about the danger of a Soviet attack…many of them have indeed convinced themselves that Communist rule wouldn’t be all that bad. For example, there’s Professor Pontieux (modeled on Sartre)…”He did not believe that the Commonwealth of Freedomloving People had solved all its problems and become an earthly paradise. But it was equally undeniable that it was an expression of History’s groping progress towards a new form of society, when it followed that those who opposed this progres were siding with the forces of reaction and preparing the way for conflict and war–the worst crime against Humanity.” Vardi, another intellectual, says that if he had to choose between the (American) juke box on one hand, and Pravda on another, he isn’t sure which he would pick.

Madame Pontieux, modeled on Simone de Bouvoir (with whom Koestler had a brief affair) is less ambiguous about her choice among the alternatives. “You cannot enter a cafe or a restaurant without finding it full of Americans who behave as if the place belonged to them,” she complains to an American official. When the Russian emigre Leontiev suggests that France would not survive without American military support, pointing out that “nature abhors a vacuum,” she turns on him:

“I am surprised at your moderation, Citizen Leontiev,” Madame Pontieux said sarcastically. “I thought you would tell us that without this young man’s protection the Commonwealth army would at once march to the Atlantic shore.”

“It would,” said Leontiev. “I believed that everyone knew that.”

“I refuse to believe it,” responds Madame Pontieux. “But if choose one must I would a hundred times rather dance to the music of a Balalaika than a juke box.”

(The French intellectuals Koestler knew must have really hated juke boxes!)

Julien is romantically interested in Hydie, but she is not attracted to him, despite the fact that he seems to have much to recommend him–a hero of the French Resistance, wounded in action, and a successful poet. On one occasion, she tells him that she could never sleep with him because they are too similar–“it would be like incest”..on another occasion, though, she tells him that “what I most dislike about you is your attitude of arrogant broken-heartedness.” Parallel to Hydie’s loss of religious faith is Julien’s loss of his secular faith in the creation of a new society. He does not now believe in utopia, or any approximation to same, but he does believe in the need to face reality, however unpleasant it may be. Hydie argues that the Leftists of their acquaintance may be silly, but at least they believe in something:

“Perhaps they believe in a mirage–but isn’t it better to believe in a mirage than to believe in nothing?”

Julien looked at her coldly, almost with contempt:

“Definitely not. Mirages lead people astray. That’s why there are so many skeletons in the desert. Read more history. Its caravan-routes are strewn with the skeletons of people who were thirsting for faith–and their faith made them drink salt water and eat the sand, believing it was the Lord’s Supper.”

At a diplomatic affair, Hydie meets Fedya, a committed Communist who works for the Soviet Embassy. She is powerfully attracted to him: things get physical very quickly and, from Hydie’s point of view, very satisfactorily. (Fedya is one of Koestler’s best-developed characters. His boyhood in Baku is vividly sketched, and Koestler–himself a former Communist–does a good job in showing how a political faith can become core to an individual’s whole personality.)

Read the rest of this entry »

Excerpt:

For example, judges, like anyone else in any other role, want a reasonable amount of time to meet their responsibilities. So a compressed briefing and argument schedule is onerous. But all temporary restraining orders are onerous in just this way. That being so, it is difficult to credit why this all too common fact of judicial life is among the “worst conditions imaginable.” Bybee’s overstatement here is palpable.
 
Even more problematic, Judge Bybee states that “intense public scrutiny” is another of these “worst conditions imaginable.” That is a problem. Judges have extraordinary public power. They are supposed to be scrutinized, and that includes scrutiny by the wider public. The only legitimate question is whether the scrutiny is fair, not how “intense” it is. The First Amendment does not end at the courthouse door, nor do parties’ First Amendment rights end because they find themselves dragooned into litigation.
 
Moreover, it is wholly “out of … bounds” for an American judge to instruct litigants that their out-of-court statements are inconsistent with “effective advocacy.” Even if not specifically intended, the natural, probable, and expected effect of the dissent’s language is to chill constitutionally protected speech.* It amounts to a directive, from the court** to the lawyers before it, to instruct their clients to shut up during ongoing litigation. Bybee’s extraordinary language here demands a response from the public, the wider legal community, and the elected arms of the government.

Read the whole thing.

UPDATE: I Was Wrong

A long essay by the founder of Facebook includes this assertion:

History is the story of how we’ve learned to come together in ever greater numbers — from tribes to cities to nations.

To which Steve Sailer responds:

As we all know, independence and diversity have always been the enemy of progress.

For example, that’s why Thomas Jefferson wrote The Declaration of Dependence submitting the American colonies to the British Empire.

Similarly, the father of history, Herodotus, wrote to celebrate the mighty Persian Empire’s reduction of the various Greek city-states to a satrapy ruled from Babylon.

Likewise, every year Jews gather to admit that their stiff-neckedness provoked the Roman Empire into, rightfully, smashing the Temple in Jerusalem on the holy day of We-Had-It-Coming.

And, of course, who can forget Shakespeare’s plays, such as Philip II and Admiral-Duke of Medina Sidonia, lauding the Spanish Armada for conquering the impudent English and restoring to Canterbury the One True Faith?

Similarly, Oswald Mosley’s prime ministership (1940-1980) of das englische Reich is justly admired for subordinating England’s traditional piratical turbulence to the greater good of Europe.

Likewise, who can not look at the 49 nations currently united by their adherence to the universalist faith of Islam and not see that submission is the road to peace, prosperity, and progress? If only unity had prevailed at Tours in 732 instead of divisiveness. May that great historical wrong be swiftly rectified in the decades to come!

(links via Isegoria)

Zuckerberg’s assertion about history being about “coming together in ever larger numbers”…with the implication that this is inherently in a good thing…is quite reminiscent of the views of Edward Porter Alexander, a Confederate general and later a railroad president…as excerpted in my post What are the limits of the Alexander analysis?

Following his initial snarkiness, Steve Sailer goes on to point out that “consolidation is some times a good thing, and other times independence or decentralization is a better thing. Getting the scale of control right all depends upon the circumstances. It’s usually a very interesting and complicated question that is the central issue of high statesmanship.”

Thoughts?

The current partisan war over the Dodd-Frank Act is just one dispute in a broader ideological divide about the government’s role in industry. This dispute, which has deep historical roots, includes a similar battle over Obamacare. The common disagreement at issue with both laws — now in the cross hairs of a GOP-controlled Washington — is the extent to which politicians should subsidize their constituents indirectly through regulation of private companies.

The Affordable Care Act governing health insurers was about 1,000 pages, and Dodd-Frank governing most other financial institutions was more than twice that. Both stopped short of nationalizing their respective industry, instead generating more than 10 pages of regulation for every one page of legislation, although many view nationalization as an eventual but inevitable consequence, particularly for health care.

The distinction between public control and public ownership is the primary distinction between the competing mid-20th-century ideologies of fascism and communism. In contemporary terminology, this distinction is between crony capitalism and nationalization, neither of which can be reconciled with competition and freedom of choice.
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Edward Porter Alexander, who was Lee’s artillery commander at Gettysburg, became a railroad president after the war. His experiences in running a major transportation system probably had something to do with the evolution of his thoughts regarding state’s rights:

Well that (state’s rights) was the issue of the war; & as we were defeated that right was surrendered & a limit put on state sovereignty. And the South is now entirely satisfied with that result. And the reason of it is very simple. State sovereignty was doubtless a wise political instution for the condition of this vast country in the last century. But the railroad, and the steamboat & the telegraph began to transform things early in this century & have gradually made what may almost be called a new planet of it… Our political institutions have had to change… Briefly we had the right to fight, but our fight was against what might be called a Darwinian development – or an adaptation to changed & changing conditions – so we need not greatly regret defeat.

I think a lot of the belief in unlimited globalization is implicitly driven by an extension of Alexander’s argument, with the jet plane, the container ship, and the Internet taking the place of the railroad, steamboat, and telegraph.

How far does this extension make sense?  If the ability of locomotives could pull trains across the United States in three days meant that full sovereignty for individual states was obsolete, does the ability of jet airplanes to carry passengers and freight anywhere in the world in less than one day similarly imply that full sovereignty for nations is obsolete?

I suspect that most people at this site will not agree with a transportation-based argument for the elimination of national sovereignty.  So, what is valid and what is invalid about Alexander’s analysis, and what are the limits for the extension of its geographical scope?  Discuss.

If the government wants to give money to your organization, that’s a good thing, right?

Here’s a letter to the editor that recently appeared in the Financial Times:

Sir, I was raised in a Catholic orphanage, along with 800 boys and girls, pre-kindergarten through high school. It was established in 1883. I experienced none of the “abuse, neglect and trafficking” JK Rowling talks about (“Rowling shines a light on the false incentives distorting aid”, Gillian Tett, November 19). That is, until the orphanage began accepting funds from the state rather than via charitable donations from religious organisations.

Once government money began flowing in, the orphanage had to adhere to all the latest politically correct modalities then in vogue: no more dormitories, only small “cottages” of 10 with live-in grievance counsellors rather than nuns; no more in-residence classrooms — the kids now had to be bussed to the nearest school; no more football and basketball teams — everybody had to get a trophy; and no more need to work on that 850-acre farm, or to work in the kitchen, in the bakery, in the dairy, in the powerhouse shovelling coal, or in the shoe and carpenter shops — these things would be provided by state subsidies.

Knock on the door of any one of its graduates and you would find that person a veteran of the second world war, the Korean war, Vietnam, the Gulf war, simply working in the corporate world as a productive member of our society. Now, its graduates are wards of the state.

In time, the orphanage dwindled from 800 children to 80 — the rapacious after-effects of public funding. Most recently it became entangled in equal rights abuses, the legal costs absorbing scare funds for upkeep and maintenance, before finally sinking into insolvency and closure. That orphanage out on the Illinois prairie is now surely one of Rowling’s “fairy tales”.

Jeremiah Norris (Hudson Institute)

As Rose Wilder Lane wrote, a long time ago:

Nobody can plan the actions of even a thousand living persons, separately. Anyone attempting to control millions must divide them into classes, and make a plan applying to these classes. But these classes do not exist. No two persons are alike. No two are in the same circumstances; no two have the same abilities; beyond getting the barest necessities of life, no two have the same desires.

She was talking about individuals, but a similar point could be made about organizations.

The people who talk so much about ‘diversity’ rarely seem to understand (or at least to care) that top-down government management is a destroyer, not an enabler, of true diversity.

…which doesn’t mean what it sounds like it means

Similar points are made in Sarah Hoyt’s post makeup, mate choice, and political philosophy

J. E. Dyer:

Conservatism itself is paralyzed by the nervous moral fear induced in people by cultural Marxism – which has been meant from the beginning to undermine moral confidence at the most basic level. Conservatism’s problem isn’t Donald Trump. Conservatism’s problem is that Donald Trump isn’t paralyzed by the guilt-mongering of cultural Marxism – but conservatism is.
 
The answer is not for conservatism to insist that nothing move out there, until we decide what forms of paralysis will continue to suit us. The answer is that conservatives must fearlessly reclaim the necessary social concepts of authority and common expectations, and start producing results.

Home Builders Say Federal Loan Limits Shut Out Many Buyers (WSJ):

One of the hallmarks of the housing recovery has been the historically low level of new-home construction, particularly at lower price points attainable for first-time buyers. Although a wide range of factors are at play, from slow wage growth to higher regulatory costs, builders say the FHA limits in many markets are shutting out potential buyers.
 
The challenge is particularly acute in California, which has the nation’s highest upfront fees for new construction, according to housing-research firm Zelman & Associates. Fees to pay for roads, sewers, schools and other infrastructure in California markets average between $40,000 and $72,000 per home, according to the firm’s research, compared with an average of $2,600 in Houston. [emphasis added]

Thomas Sowell notes, again, the failure of leftist policies to achieve their intended results:

If the left chooses to believe that government intervention is the answer to such tragedies, that is their right. But, if they expect the rest of us to share that belief, surely they could subject that belief to some empirical test. But we can, however.
 
The 1960s were the triumphant decade of those who wanted government intervention to “solve” what they called “social problems.” How did that work out? What were things like before this social vision triumphed? And what were things like afterwards?

The failures of the Left to correlate cause and effect, even to remember how things used to be, in relation to leftist govt policies are legion. Thus leftists advocate War on Poverty-type programs as antidotes to problems that became worse after the original War on Poverty. Similarly and classically, leftists have favored rent control laws as remedies for housing shortages in cities such as NYC where housing shortages did not exist before rent control. And they defend, or at least have a soft spot for, the Castro dictatorship even though pre-Castro Cuba was relatively much more free and prosperous. It’s difficult to hold leftist views if you see govt policies as subject to empirical validation. In that case you ask the right question: Did things get better or worse after X? But it’s easy to hold such views if you see politics as fashion or a means of engaging in virtue-signalling. Then the question becomes: What are the popular opinions among today’s in-crowd?

Being a follower of clothing fashions is harmless. Being a follower of opinion fashions is personally corrupting and harmful to others, especially as government becomes larger and more intrusive.

Makeup, mate choice, and political philosophy…an interesting piece by Sarah Hoyt.

Historical ignoramuses at American universities.  A professor has been quizzing his students for 11 years concerning their knowledge of some basis fact, and the trend is not positive.

Crybullies at Smith College…a student reports:

During my first days at Smith, I witnessed countless conversations that consisted of one person telling the other that their opinion was wrong. The word “offensive” was almost always included in the reasoning. Within a few short weeks, members of my freshman class had quickly assimilated to this new way of non-thinking. They could soon detect a politically incorrect view and call the person out on their “mistake.” I began to voice my opinion less often to avoid being berated and judged by a community that claims to represent the free expression of ideas. I learned, along with every other student, to walk on eggshells for fear that I may say something “offensive.” That is the social norm here.

The dark art of political intimidation.  A video by Kimberly Strassel.

Excerpt:

I suspect there is no General James Longstreet Prize, and if someone asked me if such a prize should be created, I would say “no”.
 
There is no Rommel Prize, and if someone asked if such a prize should be created, I would say “no”. (And—just to be clear—I am not comparing Longstreet and the Confederacy to Rommel and Nazi Germany.)
 
There is a Sakharov Prize, and if someone had asked me prior to its creation whether it should be created, I hope I would have had the moral clarity to say “no”. There were and there are other people in Europe and elsewhere who this prize could have been named for: persons who were not quite so morally ambiguous. E.g., Average people—people who were not heroic or even particularly bright. Perhaps it could have been called the Ivan Denisovich Prize. It speaks volumes about the modern European zeitgeist that a major prize is named for Sakharov, but the founders of NATO—which protected Europe from Sakharov’s warheads—remain largely unknown. It goes without saying that the American taxpayer who paid for Europe’s defence (and who continues to do so) is entirely lost from sight. Europe’s cosmopolitan transnational elites much prefer believing that the years of peace and plenty were their creation, as opposed to their being the beneficiary of American good will beyond their control.

Seth’s argument is well worth reading in full.

Trump is the first presidential candidate of my lifetime who has been regularly criticized for making public statements conforming to rule of law principles. Part of the confusion in the minds of his many critics arises from simple confirmation bias. But another part comes from an inability of his critics to plainly discuss what they mean by the rule of law. No doubt much of it is simply disagreement with the man’s over-the-top style and his political orientation—but normal disagreement about political principles, absent clear on point evidence, ought not lead to claims that one’s opponent is a threat to the rule of law.
 
So what is the “rule of law”? Unfortunately, there is no simple answer to that query. I well remember my graduation from law school. A thoughtful fellow behind me said, as we waited on line to receive our degrees: “Seth, after three years of law school, as far as I can tell, the rule of law is what a prosecutor says is at risk if he loses a criminal case heard by a jury.” That answer of convenience will not do. Other people fill in the rule of law with all good and noble principles: the rule of law is human rights, separation of powers, democracy, etc. This approach is not helpful either, for even if the virtues of these other principles were contestable, their content and optimal scope remains deeply contested.
 
Without attempting to fully define the rule of law, I will put forward some minimal necessary (but not sufficient) conditions associated with the “rule of law”. A person’s conduct is inconsistent with the rule of law, if he knowingly disobeys established law without seeking a change in the law from the legislature (including referenda where permitted by law) or validation of his specific conduct from the courts. On the other hand, a person’s conduct is consistent with the rule of law, if he obeys the judicial orders of lawfully constituted courts, and if he obeys the rules associated with the conduct of litigation in those courts.*

Read the rest.

A post on ambition at another blog (in 2010) , which included a range of quotations on the subject, inspired me to think that I might be able to write an interesting essay on the topic of ambition in Goethe’s Faust. This post is a stab at such an essay.

The word “Faustian” is frequently used in books, articles, blog posts, etc on all sorts of topics. I think the image that most people have of Faust is of a man who sold his soul to the devil in exchange for dangerous knowledge: sort of a mad-scientist type. This may be true of earlier versions of the Faust legend, but I think it’s a misreading (or more likely a non-reading) of Goethe’s definitive version.

Faust, at the time when the devil first appears to him, has devoted his entire life to the pursuit of knowledge–in many different scholarly disciplines–and is totally frustrated and in despair about the whole thing. It is precisely the desire to do something other than to pursue abstract knowledge that leads him to engage in his fateful bargain with Mephistopheles.

If it’s not the pursuit of abstract knowledge, then what ambition drives Faust to sell his soul? C S Lewis suggests that his motivations are entirely practical: he wants “gold and guns and girls.” This is partly true, but is by no means the whole story.

Certainly, Faust does like girls. Very early in the play, he encounters a young woman who strikes his fancy:

FAUST: My fair young lady, may I make free
To offer you my arm and company?
GRETCHEN: I’m neither fair nor lady, pray
Can unescorted find my way
FAUST: God, what a lovely child! I swear
I’ve never seen the like of her
She is so dutiful and pure
Yet not without a pert allure
Her rosy lip, her cheek aglow
I never shall forget, I know
Her glance’s timid downward dart
Is graven deeply in my heart!
But how she was so short with me–
That was consummate ecstasy!

Immediately following this meeting, Faust demands Mephisto’s magical assistance in the seduction of Gretchen. It’s noteworthy that he insists on this help despite the facts that (a)he brags to the devil that he is perfectly capable of seducing a girl like Gretchen on his own, without any diabolical assistance, and (b)a big part of Gretchen’s appeal is clearly that she seems so difficult to win–a difficulty that will be short-circuited by Mephisto’s help.

Mephisto, of course, complies with Faust’s demand…this devil honors his contracts…and Faust’s seduction of Gretchen leads directly to the deaths of her mother, her child by Faust, her brother, and to Gretchen’s own execution.

Diabolical magic also allows Faust to meet Helen of Troy (time and space are quite fluid in this play) whom he marries and impregnates, resulting in the birth of their child Euphorion.

So, per Lewis, yes, Faust is definitely motivated by the pursuit of women. But this is only a small part of the complex structure of ambition that Goethe has given his protagonist.

Read the rest of this entry »

Thoughts on the nexus between the growth of government and of an elite governing class, and the rise of flagrant, unaccountable, public lying by politicians and other officials who are members of that class:

…This statistical fact is, however, also a good example how radically this new American “aristocracy” has changed America in recent decades. Even President Obama in his first election campaign, only eight years ago, still categorically rejected the label of being a “socialist” for fear of becoming unelectable. Only eight years later, Bernie Sanders, a declared Socialist would, likely, have become the elected Democratic presidential candidate, had the party leadership not undemocratically conspired against his election.
 
[. . .]
 
Many, maybe even most presidents before Clinton, of course, also have on occasion been less than truthful; but nobody, except of course Nixon (“I am not a crook”), has in recent history so blatantly lied to the American people as Bill Clinton and, yet, gotten away with it, in the process changing American politics for ever by demonstrating that the modern multimedia world practically always offers the opportunity to relativize the truth of the message (to quote Bill Clinton, “it depends what the meaning of ‘is’ is.”).
 
The political “aristocracy” learned this lesson very quickly and, of course, nobody better than Hillary Clinton. She would never have dared to follow through with the absolute insane idea of establishing her own Internet server while serving as Secretary of State, had she not been convinced that she could manipulate the truth, should it be discovered. Piercing her words, as her husband had done so well during the Lewinsky Affair, she, indeed, has successfully avoided indictment by the Justice Department, even though a majority of Americans, likely, believe that she escaped because of special considerations by Obama’s Justice Department. Completely exposed in her deception by the FBI investigation, she, remarkably, still continues to lie in her statements to the public.

Read the whole thing.

The story is now an old one.
 
In Western societies, there is now a tremendous disconnect between the traditional political and business elites and the citizenry. The populations of the West now find themselves ruled by a transnational elite who see tradition, loyalty, and patriotism as primitive, and whose promoters within academia, nonprofits, government bodies, labour unions, NGOs, and the media teach that nations, citizenship, borders, and law defined by elected parliaments are irksome problems to be overcome.
 
I cannot say exactly when I saw these symptoms first arise in the United States. But more than a decade ago, I was clerking in a federal courthouse. It was a good gig. I was glad to have it. The public—litigants, lawyers, jurors, witnesses,** and visitors—went through the front entrance with a security check. Court officials and employees (including judicial law clerks) went through a back entrance, also, with a security check. One day, early in my tenure, I was going through the security check, and an older man went around me and bypassed screening. The security officer waved him through. After I went through security, I asked the security officer:

Read the whole thing.

The so-called libertarian case against Brexit works like this. Nations do bad things. E.g., tariffs. And the European Union (“EU”) blocks some (perhaps many of) those bad things. Indeed, the EU has set up a tariff-free free trade zone. That’s a good thing. Therefore EU-good & Brexit-bad. This position is not entirely wrong, but it is only half the story.
 
First, the EU (and EFTA) free trade zone extends to EU (and EFTA) member states and their dependencies, and also to a few nearby non-member political entities (e.g., San Marino, Andorra, etc). This tariff-free free trade zone does not extend to the world. So when foreign goods are imported into the “tariff-free free trade zone” across the EU’s external borders, EU law mandates a “Common Customs Tariff”. In other words, hand-in-hand with the absence of tariffs among member states is an EU-imposed tariff against non-members’ exports. Whether this situation is a net gain for the people of Europe is a complex empirical question. That question is not answered merely by parroting the EU’s line: we promote tariff-free free trade. No, that question is not so easily answered because although the EU promotes some free trade, it positively discriminates against non-members’ exports.

Read the rest.

This is a long and well reasoned post that is worth reading in full. The gist of Seth’s argument is that the political phenomena lumped together as “Brexit” should be evaluated empirically rather than according to someone’s interpretation of libertarian doctrine; there are good reasons for supporters of freedom and open societies to favor Britain’s exit from the EU.

UPDATE: Ilya Somin responds. The reader is invited to evaluate Somin’s full response for himself, but I was struck by this line: “Tillman’s discussion of immigration is notable for its implicit assumption that we can assess immigration policy while completely ignoring the freedom and interests of potential immigrants themselves.” Has there ever been a country that framed its immigration policy in any terms other than its own self-interest?

Dale Franks, Vote Properly, You Virulent Racist!:

But let’s go even further. Even if you could prove that, on balance, free trade is an unquestionable economic benefit, people might still prefer to be measurably poorer if that’s the price that must be paid to maintain their traditional social and political cultures. (This has even more relevance in the case of the EU, because the EU actually has power. Imagine if NAFTA had an unelected Commission in Ottowa or Mexico City that could impose laws on the United States.) Perhaps people don’t regard their economic interests as important as their national or cultural interests. It doesn’t matter what elite opinion thinks the people’s most important interests are. In a democratic society, ultimately, it only matters what the people think they are. People get to determine their own priorities, and not have them dictated by elites. The people get to answer for themselves the question, “In what kind of country do I want to live?”
 
Of course, I would argue that we don’t have truly free trade or, increasingly, a free economy in the United States. The Progressives always look at the rising income inequality and maintain that it’s the inevitable result of capitalism. That’s hogwash, of course, and Proggies believe it because they’re dolts. But the problem in this country isn’t free trade—we have precious little of it—or unrestricted capitalism, since we have precious little of that as well. The issue behind rising income inequality isn’t capitalism, it’s cronyism. Income isn’t being redirected to the 1% because capitalism has failed, it’s happening because we abandoned capitalism in favor of the regulatory crony state and its de facto collusion between big business/banking interests and a government that directs capital to favored political clients, who become “too big to fail”. It doesn’t matter, for instance, whether the president is a Democrat or Republican, because we know the Treasury Secretary will be a former—and future—Goldman Sachs executive.

Franks’s post is very well thought through and ties together the main themes that appear to be driving US, British and European politics. It’s worth reading in full if you haven’t yet done so.

FBI Director James Comey today in a Washington DC news conference confirmed what many have suspected.

The Rule of Law in America is now strictly a political football for those who are in power.

The FBI has refused to indict ex-Sec of State Hillary Clinton for multiple clear violations of Federal law by hosting an unsecured e-mail server with classified data off-site from the State Department.  A server that was know to have been hacked by most of America’s foreign enemies.

Gatewaypundit has many of the details here —

FBI Director Comey: We Found Hillary “Work Related” Emails That Were Not Turned Over to FBI – But Recommend NO CHARGES FIled

Part 3: Farage’s Poster Is Racist:

Farage was called a racist (and worse [1 minute mark]) for this poster.
 
Yet, no one claims this photograph was a fake, i.e., a staged photograph made with actors and props. No one claims that it was photoshopped. No one claims that the skin tone of the people in the photograph was altered or, even, darkened. No one claims that the photograph was out of date. And no one claims that the picture is not representative of the pattern of large scale immigration coming into the European Union (here, Slovenia—an EU member state) from the Third World.
 
In other words, if you reproduce a photograph of an actual, recent event, you are a racist…

and

Part 4: Errors of the Labour Party and the Remain Camp:

A fictionalized exchange on television between any Labour candidate for MP and an audience member during the 2015 general election …
 

[. . .]
 
Labour Candidate for Parliament: I understand. New immigrants—frequently coming without skills that fit the modern U.K. economy—cause wage compression at the low end of the wage scale. We will make sure employers pay the minimum wage; we will ensure that your economic interests are protected.
 
Audience Member: No, that’s not my point (at least, that’s not my only point). I don’t like how our society is being changed by mass immigration. I don’t like polygamy. It is illegal, but no one gets prosecuted for it. I don’t like FGM. It too is illegal, but it is not actively prosecuted. I don’t like it when the immigrants’ customs are accommodated in these ways—I don’t want our criminal laws ignored by the immigrants or by the police and the prosecutors. It makes me feel unsafe—it makes me think the immigrants’ way of life is preferred over ours. The immigrants should be integrated into our communities, not the other way around.
 
Labour Candidate for Parliament: I understand. We will work to ensure that your wages are not compressed.
 
Audience Member: You’re not listening. That’s not what I said: I don’t like the direction your party’s immigration policies under Blair & Brown have taken our country. I don’t like where we are now as a result—not that Cameron has done anything to modify those policies.
 
[. . .]

Read the whole series.

Richard Fernandez:

It should be obvious to the status quo that the crisis has arrived. Brexit, for all its drama, was a warning. The real collision is close ahead.
 
The basic demand is for a moderation, if not a reversal of the centralizing tendencies. It’s a brief for less immigration, less political correctness and less government.
 
Unfortunately conceding to these demands this is like reversing the Titanic. There’s so much momentum, it’s hard to stop. But they have to stop. The Iceberg looms ahead. All Brexit has done is give the warning.
 
From now on, the countdown begins. Can the elites turn the ship in time?

Seth advances against enemy fire as we have come to expect:

NRC’s own Seth Barrett Tillman recently appeared on Ireland’s RTÉ Radio One Late Debate. [The Irish media apparently plays by the same rules of engagement as CNN and the rest of the American media–4 out of the 6 participants were left-to-far left.]
 
But Seth pretty much won the “debate” at the outset [it was pretty much a Donald Trump ‘racism’ bash] by pointing out that in 2004, Ireland herself voted 80-20 for their constitutional Amendment Twenty-Seven, which abolished “birthright citizenship.”

More at the link.