Month: October 2010

A Note on Communism and Fascism

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In this post, OnParkStreet cited Walter Russell Mead on the similarity between communism and fascism. I totally agree that there is much similarity between these systems–in their theory, in their practical effects, and in the psychology of their supporters. I also believe, however, that there are some significant differences between communism and fascism, and I discussed some of these in the comment thread at OnParkStreet’s post.

Yesterday I picked up a book called Dark Continent: Europe’s Twentieth Century, by Mark Mazower, which contains quite a bit of information and analysis relevant to this discusion.

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Food for thought

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Though medical education is not inexpensive, academic leaders often ignore the fact that the funds to support it properly are already available, if they choose to use the funds for this purpose. Student tuition, appropriations from state legislature to public schools, and certain portions of endowment income have always been intended for the education of medical students. Traditionally, deans have appropriated these funds for purposes not directly related to education – an animal care facility here, the establishment of a new research program there. Academic leaders bemoan the lack of funds to support faculty teaching time, even as they spend tens of millions of dollars to build new “teaching and learning centers” or expand the administrative bureaucracy.

N. ENGL J MED 351;12 WWW.NEJM.ORG SEPTEMBER 16, 2004 (link to pdf)

I thought of the above when reading the following at Instapundit:

The real problem is that higher education isn’t providing enough of a benefit to its graduates, not that universities aren’t extracting enough money from the students. But read the whole thing. Including this: “And, of course, while professors are expensive, they’re not the main expense. Administrators outnumber faculty at most universities these days. But I suspect that won’t get the scrutiny it deserves.” Speaking of cost centers. Much more on administrative bloat, here.

None of this is exactly new knowledge. The response, however, has been as slow as, well, bureaucratic molasses.

Update: Thanks for the link, Professor Reynolds!

Hah, Hah, I Was Right, Thrppppt!

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One shouldn’t gloat but…

… I was right about the bogus Lancet Iraq Mortality Survey.

There were actually two studies done by the same Soros funded group of “researchers”. I did fourteen posts on the first study back in 2004-2005, and I demolished its conclusions using simple methodological arguments that you did not need a degree in statistics to understand. The study was so bad and so transparently wrong that you didn’t need to understand anything about statistics or epidemiological methodology, you just needed to know a little history and have a basic concept of scale.

In my very first post on the subject I predicted that:

Needless to say, this study will become an article of faith in certain circles but the study is obviously bogus on its face.[emp. added]

That prediction proved true. Leftists all over the world not only accepted the 600% inflated figure without hesitation but actively defended the study and its methodology. I confidently made that prediction almost exactly 6 years ago because I was even then beginning to understand a factor in leftists’ behavior: they are nearly completely controlled by delusional narrative

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Rhetoric, Comp & Juan Williams

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The mishandled and snarky firing of Juan Williams has been widely commented upon & here I do little but sum up. Companies may dismiss as they wish – I hesitated and was quite often wrong in doing so. But I was not supported by tax money; my complaints were of what someone had done, not what was thought. While I don’t intend to more than mention it in class, I hope our assignments will lead my students to a useful historical context. For anyone who doesn’t know of the incident or needs refreshing, 3 Youtubes: Juan Williams’ words, his response and Vivian Schiller’s definition of journalistic ethics & integrity.

Let’s review the controversy.

What Williams said many (most) feel. Of course, he wished he didn’t feel it. But the response was prompted by experience: not only was 9/11 done in the name of a religion, but so were a series of often incompetent but sometimes successful (think Fort Hood) efforts by Soldiers of Islam. In court and openly, perpetrators claim connections between these scattered events – the first shots in a coming religious war. To ignore that is to shut our eyes and ears. Only a society asleep, unconscious, dead – or purely ideological – could so discount experience. An unthinking mob may be a tool some desire, but this is not a virtuous desire. The motives behind such desires are perhaps most beautifully exemplified by Frederick Douglass, who counters our initial state (one the plantation owners desire to be life-long) with one of virility and manliness, characterized by restlessness, curiosity, independence, autonomy. Another 19th century writer, Thoreau, talks about the pleasure of a “fact.” When facts are taboo, so is thought.

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Of Weaponry and Flags

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Hezbollah Flag Use

A day or two ago, Abu Muqawama asked whether the Hizballah flag showed an AK-47, and in general what flags carried what weapons as emblems.

As it happens, I’d just been viewing a pro-jihadist United States of Islam video and made the following screen-capture as an illustration of my continuing concern about the “black flags of Khorasan” and the issue of whether AQ and or its franchises and or portions of the Taliban consider themselves to be fighting the apocalyptic war of the end of time.

Black Flag Support out Troops Sm

Note also that the filmmaker’s ironic borrowing of the phrase “Support Our Troops” to urge support of the troops of the Mahdi will not be lost on some viewers.

This screen-capture, from the United States of Islam video, in turn reminded reminded me of the Saudi flag, which likewise carries the shahada or Muslim profession of faith and a weapon – a sword.

Saudi flag

According to a note on an earlier version of the World Flag Database:

The script in the centre of the flag is the Islamic creed, “There is no God but Allah, and Mohammed is the Prophet of Allah”. The flag is therefore considered sacred and special protocol rules apply: the flag does not dip in salute, nor is it ever flown at half-mast. Note that the creed always reads properly from right to left, with the sword hilt to the right, so the reverse of the flag is not a mirror image of the obverse. When making the flag, the creed must be reproduced precisely, including the accent marks. The use of the flag on any commercial item (especially clothing) is not recommended as it might be considered inappropriate, or even insulting.

The Shahada is the central testament of faith of Islam, as is the Shema Yisroel of Judaism and the Credo of Christianity, and I respect it as such — and likewise the Saudi flag., on which it is displayed.

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Flags, however, are potent symbols, and the graphical power of the “black flags of Khorasan” motif should not, in my view, be underestimated. The particular video that I took that screen-capture from makes use of “mix” flags of its own devising:

Flag01

— merging the American and Indian flags – or the flags of India and Israel –

Flag02

to create an imagery of the “United States of Terror” to juxtapose against their own black flags as the “United States of Islam” – giving us Huntington’s “Clash of Civilizations” in visceral graphic form.

And that conjunction of India with Israel bears thinking about, too… not only in terms of military aid between the two nations, but also of the symbolic juxtaposition of the Al-Aqsa Mosque and Jerusalem with the Babri Masjid and Ayodhya…

Indeed, the Indian flag itself also deserves consideration in our context.

indian-flag

Originally, Mahatma Gandhi had hoped that it would feature the charka or spinning wheel which he had made famous. As an informative article on the subject from The Hindu puts it:

For Gandhiji, the charka represented not a mere hand-spinning device that could provide employment and income to the poor, but much more. “The message of the spinning-wheel is much wider than its circumference. Its message is one of simplicity, service of mankind, living so as not to hurt others, creating an indissoluble bond between the rich and the poor, capital and labour, the prince and the peasant.” (Young India, September 17, 1925). “Above all, charka is a symbol of non-violence” (Collected Works of Mahatma Gandhi, Vol. 71, first edition, p.234).

Gandhiji was, therefore, all the more sad when a correspondent from Hyderabad brought to his notice, on the eve of Independence, K. M. Munshi’s indictment in his broadcast speech that the wheel in the new flag represented the Sudarshana Chakra (discus of Lord Vishnu), a symbol of violence! But Gandhiji consoled himself that “under no circumstances, can the Asoka Chakra become a symbol of violence as Emperor Asoka was a Buddhist and a votary of non-violence” (Harijan Sevak, August 17, 1947).

So there’s another weapon-flag connection — albeit one where non-violence seems to triumph over violence.

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But let me get back to the yellow Hizbollah flag with which we started, and quickly note the resemblance (which I don’t claim to be the first to note, but cannot presently find my source for) between its portrayal of a rifle raised in a victorious fist, and this poster from the Irgun:

Irgun poster

And that’s enough about weaponry and flags for now, I think.

I hope to follow this post up shortly with a more detailed account of the United States of Islam video mentioned above, and its many and curious references and resonances.