Archive for the 'Academia' Category

There seems to be a very large overlap between the political and social opinions of academics–a group which is very highly-educated, at least if we measure by time spent in the classroom–and the opinions of entertainers/celebrities–not typically distinguished in their educational level by that same metric, to put it mildly.  (Although with individual exceptions, of course)

Why?

It is unwise to let your dislike for certain individuals to run away with you to the point that you publish attacks that can be refuted with a few seconds of research.

Speaking of publishing dumb things…

Philosophers and philodoxers

Thoughts on personal productivity from Marc Andreessen

This 19th century French philosopher sounds worth reading.  From Tyler Cowen’s summary:

He explicitly considers the possibility that the rate of scientific innovation may decline, in part because the austere and moral mentality of semi-rural family life, which is most favorable for creativity in his view, may be replaced by the whirlpool of distractions associated with the urban lifestyles of the modern age.

The 10 worst colleges for free expression…the 2020 edition.

Using albatrosses to track down illegal fishing boats.  A little advice for the captains of those boats: do not, under any circumstances, shoot an albatross.

France’s most beautiful stained-glass windows

A college instructor, concerned about how poorly his students were doing in the philosophy class he was teaching, tried an experiment:  for extra credit, students could give up their phones for nine days and write about living without them. Twelve students, about a third of the class, took him up on the offer.

Without their phones, most of my students initially felt lost, disoriented, frustrated, and even frightened. That seemed to support the industry narrative: look how disconnected and lonely you’ll be without our technology. But after just two weeks, the majority began to think that their cell phones were in fact limiting their relationships with other people, compromising their own lives, and somehow cutting them off from the “real” world. 

See some of the student comments at the link.  Note that ten of the 12 students said their phones had been compromising their ability to have real-world relationships.  And in response to a student’s comment about safety concerns when phone-less, the instructor said:

What’s revealing is that this student and others perceived the world to be a very dangerous place. Cell phones were seen as necessary to combat that danger. The city in which these students lived has one of the lowest crime rates in the world and almost no violent crime of any kind, yet they experienced a pervasive, undefined fear.

For perspective, though, we should consider:  How would students in say, the 1950s through the 1980s have responded if they had been temporarily denied access to dorm or apartment phones and also to pay phones?  Because since smartphones became common, pay phones have largely disappeared, and I’d imagine that dorm and apartment phones are pretty rare as well.

I’d hazard a guess that 1950s-1980s students who were denied access to conventional telephony would have felt somewhat disconnected, but not nearly so much as present-day students without their smartphones.

When the telegraph was first invented, a journalist marveled that “This extraordinary discovery leaves…no elsewhere…it is all here.”

As I’ve noted before, it seems that if the wired communications reduced the sense of elsewhere, it seems that wireless communications reduces the sense of the here and now.

Free speech…free expression generally…is under attack in America and throughout the Western world to a degree not seen in a long time. I think there are some specific phenomena and (partially-overlapping) categories of people which are largely driving this attack–I’ve written about this subject previously, here, but the situation has gotten even more serious since that post, and some of the important factors were underemphasized.  Here are the current fronts, as I see it, in the war (not too strong a word, I’m afraid) on free speech.

The Thugs. As I pointed out in my post The United States of Weimar?, illegal actions against political opponents, ranging from theft of newspapers to direct assault and battery, have in recent decades become increasingly common on university campuses, and now are well on track to being normalized as aspects of American politics. Incidents of political thuggery are reported almost daily: just the other day, pro-Trump women at an upscale DC hotel were verbally attacked and apparently physically assaulted by members of a wedding party that was heavy on Democrat attendees; including, reportedly, some top officials from the DNC. A pro-free-speech film was reportedly interrupted by two men wearing masks. Interruption of movies they didn’t like was a tactic used by the Nazis prior to their obtaining official censorship powers. The film “All Quiet on the Western Front” was plagued by Nazi disruptions when released in Germany in 1930. And attempts to shut down dissident speakers on college campuses, such as this, have become so common as to now be almost the default expectation.

The Assassins. These individuals go beyond the level of violence practiced by the Thugs, and make credible death threats they attempt to carry out against those whose actions or believe they view as unacceptable. The majority of threats and attacks falling in this category have certainly been the doing of radical Muslims; however, some of the more extreme ‘environmentalist’ and ‘animal rights’ groups have also demonstrated Assassin tendencies. At present, however, it is those Assassins who are radical Muslims who have been most successful in inhibiting free expression. Four years in hiding for an American cartoonist. But see also Ecofascism: The Climate Debate Turns Violent, how long until this justification and practice of violence reaches the level of justifying and carrying out actual murders?

The Enclosure of the Speech Commons. Whereas the Internet and especially the blogosphere offered the prospect of political expression and discussion unfiltered by the traditional media, the primary social-media providers have taken various levels of controlling attitudes toward free speech; Twitter, in my opinion, is especially bad. Partly this is ideological; partly, it probably reflects their ideas about protecting their brands. Yes, there are plenty of ways to communicate online outside of the social media platforms, but their growth has been so rapid that a large proportion of the potential audience is not easily reached outside their domains. Note also that conversations that one would have been private friends talking at home, or over the telephone are now semi-public and sometimes made fully public. Plus, they become part of an individual’s Permanent Record, to use the phrase with which school officials once threatened students.

The Online Mobs. The concerns of the social media providers about providing online “safe spaces” does not seem to have in the least inhibited the formation of online mobs which can quickly make life unpleasant for their targeted individuals, and even destroy the careers of those individuals. Decades ago, Marshall McLuhan referred to the technology-enabled Global Village; unfortunately, it turns out that this virtual village, especially as mediated through the social media platforms, has some of the most toxic characteristics of the real, traditional village. See my post Freedom, the Village, and the Internet.

And the mobs do not limit themselves to attacks on the target individual: they frequently attack other individuals who fail to participate in the shunning of that target person. As an example:

A few weeks ago, shortly after I left my magazine gig, I had breakfast with a well-known Toronto man of letters. He told me his week had been rough, in part because it had been discovered that he was still connected on social media with a colleague who’d fallen into disfavour with Stupid Twitter-Land. “You know that we all can see that you are still friends with him,” read one of the emails my friend had received. “So. What are you going to do about that?”

“So I folded,” he told me with a sad, defeated air. “I know I’m supposed to stick to my principles. That’s what we tell ourselves. Free association and all that. It’s part of the romance of our profession. But I can’t afford to actually do that. These people control who gets jobs. I’m broke. So now I just go numb and say whatever they need me to say.”

Increasingly, it’s not just a matter of limiting what a person can say, it’s also a matter of edicting what they must say.

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Interesting remarks from Tim Harford, summarizing a study of friendships among college students:

They found that students in a large, diverse campus sought out and befriended other students very much like themselves. In smaller universities with fewer friendship options, young people had more varied groups of friends because the alternative was to have no friends at all. 

(link)

This reminded me of something Chesterton said:

The man who lives in a small community lives in a much larger world. He knows much more of the fierce varieties and uncompromising divergences of men. The reason is obvious. In a large community we can choose our companions. In a small community our companions are chosen for us. Thus in all extensive and highly civilized societies groups come into existence founded upon what is called sympathy, and shut out the real world more sharply than the gates of a monastery. There is nothing really narrow about the clan; the thing that is really narrow is the clique….The men of the clique live together because they have the same kind of soul, and their narrowness is a narrowness of spiritual coherence and contentment like that which exists in hell.

I think that Chesterton’s words represent an important truth, but by no means the whole truth. It is true that much is lost in modern society to the extent that people only associate with others like them. But it is also true that much is lost in traditional societies to the extent that people are denied the opportunity to seek out others of similar interests. And also, in traditional societies, the “fierce varieties and uncompromising divergences” of which Chesterton writes are often to a large extent mediated by standardized and ritualistic behavior.

We begin with a general lament by Max Boot.

Kids, don’t become like Donald Trump. Study history. The fact that so many Americans know so little about the past means that we as a society are vulnerable to demagogues. “Don’t know much about history” is a catchy song lyric but a dangerous motto for a democracy.

Historians may not want to admit it, but they bear some blame for the increasing irrelevance of their discipline. As historians Hal Brands and Francis Gavin argue in War on the Rocks, since the 1960s, history professors have retreated from public debate into their own esoteric pursuits. The push to emphasize “cultural, social and gender history,” and to pay “greater attention to the experiences of underrepresented and oppressed groups,” they write, has been a welcome corrective to an older historiography that focused almost entirely on powerful white men. But like many revolutions, this one has gone too far, leading to the neglect of political, diplomatic and military history — subjects that students need to study and, as enrollment figures indicate, students want to study but that universities perversely neglect. Historian Jill Lepore notes that we have ditched an outdated national narrative without creating a new one to take its place, leaving a vacuum to be filled by tribalists.

Put another way, democracy dies in a darkness brought about by, inter alia, writers at influential newspapers. Consider, for instance, the 1619 Project from New York’s Times, which somehow wrote about slavery and secession and emancipation without asking any history professors.
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An artist named Jayne Riew observed that “In the days after the election, people around me struggled to make sense of what had happened. Perhaps the biggest surprise was the female vote. Among women who cast ballots, 42% were with him, not with her. Most of the women and mothers I knew were shocked or angry that other women and mothers could choose Trump over Clinton.”  The common assumption was that Trump voters must be “people who haven’t seen the world,” “resentful of our success,” “unskilled and no-tech,” “old and behind the times,” “white people who are afraid,” etc etc.

She notes that “to reach 42%, Trump had to have drawn in women who didn’t fit the stereotype,”  and set out to do some actual research.  The resulting website, She’s With Him, is a photo essay based on interviews with 7 female Trump voters.  Worth taking a look.

Riew’s own website is here.

We’ve talked before here about the point that most fiction seems to be about people who are lawyers, policemen, criminals, soldiers, spies, students, politicians, and noble but struggling writers. But there are indeed some works of fiction, and some vivid personal memoirs, in which business plays a central role without being portrayed simplistically or as stereotypically evil. Here are some that I like…please add your own favorites in the comments.  (I posted this at Ricochet, in slightly different form, about a week ago)

The Current War, a recent movie about the late-1800s power struggle to determine which technology…AC or DC…will dominate America’s electrical distribution system. Edison, Westinghouse, and Tesla are the key characters, played by Benedict Cumberbatch, Michael Shannon, and Nicholas Hoult respectively. My review is here.

The Big Short, a 2015 film about the 2007-2008 financial crisis, based on Michael Lewis’s book. A hedge fund manager concludes that the subprime-loan market is not sustainable, and makes a billion-dollar bet against the relevant mortgage-backed securities. Based on real events. I thought it was very well done.

God is an Englishman, R F Delderfield. Following his return to England from the Crimean War, Adam Swann identifies a business opportunity: although railroads are being built throughout the country, there will always be sources and destinations of freight which are not on the tracks. Hence, the potential for a nationwide gap-filling road haulage business based on the systematic use of horse-drawn wagons. (This is the first book of a three-book series called the Swann Family Saga.)  Reviewed here.

Oil for the Lamps of China, Alice Tisdale Hobart. This 1933 novel is about a young American working as a sales rep in China, focused on selling oil for his employer (unnamed, but clearly based on Standard Oil) and increasing volumes by promoting the kerosene lamp as a better alternative to traditional lighting methods. The book was the basis for a 1935 movie of the same name…the film has its moments, but overall is not worthy of the book.

Father, Son, and Company, by Thomas Watson Jr. This is the best business autobiography I’ve read. It’s about Watson Jr (the long-time CEO of IBM), his difficult relationship with his father, the company they built, and the emergence of the computing industry. It is an emotional, reflective, and self-critical book, without the kind of “here’s how brilliant I was” tone that afflicts too many executive autobiographies. I reviewed it here.

A Man in Full, by Tom Wolfe. The central character of this 1988 novel is Charlie Croker, an Atlanta real-estate developer who has gotten himself into way too much debt. Other characters include Charlie’s current and former wives, the Black mayor of Atlanta, the bankers who must deal with the debt problem, and a warehouse worker at one of the Croker enterprises. The book also casts a not-very-complimentary light on the Atlanta society/arts scene.

Trial by Fire, Stephen Buck. The adventures of a Honeywell field engineer in the early days of process-control computing. The book’s title reflects the point that the industrial processes being controlled frequently involved combustion, sometimes in scary circumstances. Much of the author’s work took place outside the US, in countries ranging from Poland to Brazil.

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Good afternoon, dear reader. Jonathan Gewirtz and David Foster have invited me to participate in Chicago Boyz. I’m going to limit my presence here to occasional mini-dissertations on education, political economy, or transportation.

My first post is a cross-post from my primary web journal, Cold Spring Shops.

Inside Higher Ed’s Elin Johnson shares the bad news.  “Percentage of students who have met English and math benchmarks lowest in 15 years.”  The proximate cause appears to be a lack of preparation.

Almost 1.8 million students, or 52 percent of the 2019 graduating class, took the ACT.

Of the Class of 2019 who took the test, 37 percent met three of the four College Readiness Benchmarks, and 36 percent did not meet any. The latter number has grown over the past few years, reports ACT. Students who took the recommended high school core curriculum stayed steady in their readiness in English and math.

“As we’ve been pointing out for many years, taking the right courses in high school dramatically increases a student’s likelihood to be ready for success when they graduate,” said Marten Roorda, ACT CEO, in a press release. “Students who don’t take challenging courses — particularly those from underserved populations — may lack the self-confidence and ambition to do so, and social and emotional learning instruction can help them improve in those areas.”

I’d like to think that, oh, inculcating bourgeois habits and teaching the substance would work, but that’s not how the people whose salaries depend on them not seeing it respond. Read the rest of this entry »

Being myself a person of decided pallor, and increasingly cynical about current social-justice principles being inflicted on captive campus audiences at every level from kindergarten on up through graduate school, I am over in a corner snickering uncontrollably about the current mass freak-out in educational circles over the appearance of anonymous and unsigned posters with the simple declaration that “It’s OK to be White.” No, seriously – these things are apparently “hate-filled … sick and outrageous behavior … revolting actions,” and those found to have participated in distributing the flyers, “subject to the severest disciplinary actions, including dismissal as well as possible civil and criminal actions.”

So much for freedom of speech, open-minded discussion of differences in the realm of academia. So much for respecting differing points of view. Well done, wokiest of the woke in the sacred groves and campus.
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Much ink and many photons have been spent discussing Russia’s attempts to influence (or at least disrupt) the American 2016 Presidential campaign.  Meanwhile…

Daryl Morey, general manager of the Houston Rockets, sent out a tweet which said “Fight for Freedom, Stand with Hong Kong.”  Tencent, the NBA’s exclusive digital partner in China, reacted by suspending business relations with the Rockets, and is offering fans who purchased a year-long pass to watch Rockets games the chance to switch it to a different team. A number of other Chinese companies have pulled sponsorship deals with the Rockets as well.  Morey issued an apology which said in part ” was merely voicing one thought, based on one interpretation, of one complicated event. I have had a lot of opportunity since that tweet to hear and consider other perspectives.”

And from last year:  here’s an appalling story about how anger from the Chinese government led Marriott Corporation to fire an employee who had ‘liked’ a tweet which congratulated the company for listing Tibet as a country, along with Hong Kong and Taiwan….of course, the Chinese regime considers Tibet to be a part of China, not a separate country.

Turning now from the hotel industry to the movie industry, Richard Gere says that Chinese pressure due to his stand on Tibetan independence has led to his being dropped from big Hollywood movies.  Also:

Gere’s activities have not just made Hollywood apparently reluctant to cast him in big films, he says they once resulted in him being banished from an independently financed, non-studio film which was not even intended for a Chinese release.

“There was something I was going to do with a Chinese director, and two weeks before we were going to shoot, he called saying, ‘Sorry, I can’t do it,’” Gere recalled. “We had a secret phone call on a protected line. If I had worked with this director, he, his family would never have been allowed to leave the country ever again, and he would never work.”

See also How China’s Censors Influence Hollywood.  Because the Chinese market is so large…(Fast and Furious 7 pulled in $388 million in China, more than it made in the US)…the influence of the Chinese regime on US film production and distribution has become immense.

In recent years, foreign filmmakers have also gone out of their way not to provoke the Communist Party. For instance, the 2012 remake of the Cold War action movie, Red Dawn, originally featured Chinese soldiers invading an American town. After filming was complete, though, the moviemakers went back and turned the attacking army into North Koreans, which seemed a safer target, at least until last year’s hack of Sony Pictures.

and

Ying Zhu, a professor of media culture at the College of Staten Island at the City University of New York, worries China’s growing market power is giving the Communist Party too much leverage over Hollywood.

“The Chinese censors can act as world film police on how China can be depicted, how China’s government can be depicted, in Hollywood films,” she says. “Therefore, films critical of the Chinese government will be absolutely taboo.”

In the late 1990s, when China’s box office was still small, Hollywood did make movies that angered the Communist Party, such as Seven Years In Tibet, about the life of the Dalai Lama, and Red Corner, a Richard Gere thriller that criticized China’s legal system. Given the importance of the China market now, Zhu says those movies wouldn’t get financing today.

Plus, Chinese companies have snapped up Hollywood studios, theaters and production companies.

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Margaret Ball suggests that the real issue identified by the Trump-Ukraine transcript is the pain that was imposed on the translator who had to translate Trump’s words…which at least appear to be pretty much stream-of-consciousness…into Ukrainian!  Plentiful vodka, she says, was surely required to recover from the experience.

It strikes me that a profession is kind of like a language, as is a social milieu.  Many of those who find President Trump offensive, I suspect, find it jarring and inappropriate that he doesn’t speak in the forms that they would normally expect from one in his position, and they find that translating his speech to their accustomed verbal frames of reference to be as difficult and disorienting as the Ukrainian translator likely found Trump’s communication in English to be.

Not only is Trump’s style of speech off-putting to many, so is his mode of thought.  Most national journalists, academics,  and “public intellectuals” are deductive thinkers, who need to put everything into a framework that they have adopted.  Trump, on the other hand, is largely an inductive, intuitive, and pattern-recognizing thinker.  Years ago, I found The Art of the Deal to be a somewhat frustrating read, despite my strong professional interest in the topic.  I am a more deductive thinker and communicator than Trump…but I have enough of the inductive/intuitive/pattern-recognizing mode to be able to understand and appreciate what Trump is doing.  Most of the journalists, academics, and “public intellectuals” do not.

Some types of people also find it disconcerting when people attain their positions in any manner other than the conventionally-approved course.  Here’s Andy Kessler, writing in the WSJ a few days ago about his time at Morgan Stanley:

““What year were you?” a colleague asked me years ago. “Huh? Year?” I replied. “What year at HBS?” H-B-what? “What year did you graduate from Harvard Business School?” Oh, I get it now. “I didn’t go to HBS,” I told him. “Actually, I don’t have an M.B.A.” After a long pause and scrunched-up face, he asked, “Well, then how the hell did you get a job here?” As I walked away, I murmured under my breath, “Maybe I earned it.””

This also…the negative feeling about somebody who didn’t get there in the way one is supposed to get there…also plays a role in hostile attitudes toward Trump.

Stuart Schneiderman had a post on the question:  Should Government Produce Happiness?   One commenter said:

We might say Nazi Germany tried to produce happiness by promoting national pride, and racial pride. They created myths of superiority and suddenly if you had blond hair and blue eyes, you instantly gained status and could walk down the street with other special people and scheme collective revenge against the people who are wrongfully trying to hold you back. This suggest populist leaders at least are good at identifying scapegoats and unifying people against common enemies. You can project all your shortcomings on your external enemies and righteously hate them for it. Certainly it must feels like happiness when you believe your specialness (personal and collective) will soon be honored, and you’ll work very hard to make it happen.

I’m not sure that “populist” is really a proper description of a political movement which stood for absolute top-down rule…but there’s no question that the Nazi ideas of racial superiority led to a feeling of ‘specialness’ on the part of many if not most followers.  Also, many people who did not have a strong affinity for Nazi ideology…or any affinity at all…still felt a strong pull toward the movement, for reasons of a need for group belonging.  As an example,  I saw a documentary in which a strongly anti-Nazi German said that despite his clear recognition that Naziism was evil, he had still felt a sense of loss and by not being part of the circle of warmth that he perceived in the Nazi rallies.

But, as I noted in the comments to Stuart’s post, it is serious mistake to identify these motivations with only “right wing” movements such as Naziism. In-group identification and arrogance, the use of scapegoats, and the evil pleasures of political cruelty…all these things are major features of today’s “progressive’ movement.  I have documented many examples of this in prior posts, for example here.  While some have claimed that the violence, intolerance, and harassment so common on the Left is a reaction to Trump, there was clearly a lot of this going on long before Trump became a political factor.  It was going on, especially, in American’s universities, and it should have been clear that this toxic behavior would spread beyond the campus into the wider American society.

Sarah Hoyt:

If I could communicate just one thing, across the increasing divide of language and thought to the left it would be this: that warm and fuzzy feeling you get when you’re running someone down is not righteousness.  It’s just the feeling apes get when they run off another ape.

If you’re part of a band and all of you were piling on an outsider — or an insider who was just declared an outsider and run off — you’ll also feel very connected to your band, and a feeling of being loved and belonging.  It’s not real. It’s the result of a “reward” rush of endorphins, oxytocin, serotonin, and dopamine that flood your body after stress and a perceived “victory.”  Oxytocin, particularly, promotes a feeling of bonding with those around you.

Just remember, as you’re high fiving each other and believing that something that feels so good has to be good and morally “just” you could be the victim tomorrow.  Because the feelings don’t last, and that rush of “righteousness and victory” is addictive. Those who are your comrades today will be looking for someone to kick in the face tomorrow. And it really could be you.

I’ve previously quoted some related thoughts from the American writer John Dos Passos.  In his younger years, he was a man of the Left, and, like many leftists and some others he was very involved with the Sacco and Vanzetti case.  But he was more than a little disturbed by some of those that shared his viewpoint.  Describing one protest he attended, he wrote:

From sometime during this spring of 1926 of from the winter before a recollection keeps rising to the surface. The protest meeting is over and I’m standing on a set of steps looking into the faces of the people coming out of the hall. I’m frightened by the tense righteousness of the faces. Eyes like a row of rifles aimed by a firing squad. Chins thrust forward into the icy night. It’s almost in marching step that they stride out into the street. It’s the women I remember most, their eyes searching out evil through narrowed lids. There’s something threatening about this unanimity of protest. They are so sure they are right.

I agree with their protest:  I too was horrified by this outrage.  I’m not one either to stand by and see injustice done.  But do I agree enough?  A chill goes down my spine..Whenever I remember the little scene I tend to turn it over in my mind.  Why did my hackles rise at the sight of the faces of these good people coming out of the hall? 

Was it a glimpse of the forming of a new class conformity that like all class conformities was bent on riding the rest of us?

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Nothing is so unsettling to a social order as the presence of a mass of scribes without suitable employment and an acknowledged status…The explosive component in the contemporary scene is not the clamor of the masses but the self-righteous claims of a multitude of graduates from schools and universities. This army of scribes is clamoring for a society in which planning, regulation, and supervision are paramount and the prerogative of the educated. They hanker for the scribe’s golden age, for a return to something like the scribe-dominated societies of ancient Egypt, China, and the Europe of the Middle Ages. There is little doubt that the present trend in the new and renovated countries toward social regimentation stems partly from the need to create adequate employment for a large number of scribes…Obviously, a high ratio between the supervisory and the productive force spells economic inefficiency. Yet where social stability is an overriding need the economic waste involved in providing suitable positions for the educated might be an element of social efficiency.

and

It has often been stated that a social order is likely to be stable so long as it gives scope to talent. Actually, it is the ability to give scope to the untalented that is most vital in maintaining social stability…For there is a tendency in the untalented to divert their energies from their own development into the management, manipulation, and probably frustration of others. They want to police, instruct, guide, and meddle. In an adequate society, the untalented should be able to acquire a sense of usefulness and of growth without interfering with the development of talent around them. This requires, first, an abundance of opportunities for purposeful action and self-advancement. Secondly, a wide diffusion of technical and social skills so that people will be able to work and manage their affairs with a minimum of tutelage. The scribe mentality is best neutralized by canalizing energies into purposeful and useful pursuits, and by raising the cultural level of the whole population so as to blur the dividing line between the educated and the uneducated…We do not know enough to suit a social pattern to the realization of all the creative potentialities inherent in a population. But we do know that a scribe-dominated society is not optimal for the full unfolding of the creative mind.

–Eric Hoffer, The Ordeal of Change

(This essay was published in the late 1950s or early 1960s. Hoffer was talking here not principally about the United States but about what were then called “underdeveloped countries.”)

(2019 update)  Also, Francis Bacon noted four hundred years ago that one reason for sedition and mutiny in any polity was breeding more scholars than preferment can take off…A modern translation of might be “graduating more PhDs than have any hope of getting tenure,” or, more generally, “graduating more people with degrees, and especially advanced degrees, than can use those degrees to pay for the cost of getting same.”

The extended Bacon quote:  “Therefore the multiplying of nobility, and other degrees of quality, in an over proportion to the common people, doth speedily bring a state to necessity; and so doth likewise an overgrown clergy; for they bring nothing to the stock; and in like manner, when more are bred scholars, than preferments can take off.”

This rerun of an earlier post (slightly reworked) was inspired by a comment by MCS at this post:

We are now living in the first post-literate society where the masses will be directed by rumor. Memes will take the place of reasoned discussion.

Neal Stephenson wrote In the Beginning was the Command Line, a strange little book which would probably be classified under the subject heading “computers.”  While the book does deal with human interfaces to computer systems, its deeper subject is the impact of media and metaphors on thought processes and on work.

Stephenson contrasts the explicit word-based interface with the graphical or sensorial interface. The first (which I’ll call the textual interface) can be found in a basic UNIX system or in an old-style PC DOS system or timesharing terminal. The second (the sensorial interface) can be found in Windows and Mac systems and in their respective application programs.

As a very different example of a sensorial interface, Stephenson uses something he saw at Disney World–a hypothetical stone-by-stone reconstruction of a ruin in the jungles of India. It is supposed to have been built by a local rajah in the sixteenth century, but since fallen into disrepair.

The place looks more like what I have just described than any actual building you might find in India. All the stones in the broken walls are weathered as if monsoon rains had been trickling down them for centuries, the paint on the gorgeous murals is flaked and faded just so, and Bengal tigers loll among stumps of broken columns. Where modern repairs have been made to the ancient structure, they’ve been done, not as Disney’s engineers would do them, but as thrifty Indian janitors would–with hunks of bamboo and rust-spotted hunks of rebar.

In one place, you walk along a stone wall and view some panels of art that tell a story.

…a broad jagged crack runs across a panel or two, but the story is still readable: first, primordial chaos leads to a flourishing of many animal species. Next, we see the Tree of Life surrounded by diverse animals…an obvious allusion (or, in showbiz lingo, a tie-in) to the gigantic Tree of Life that dominates the center of Disney’s Animal Kingdom…But it’s rendered in historically correct style and could probably fool anyone who didn’t have a PhD in Indian art history.

The next panel shows a mustachioed H. sapiens chopping down the Tree of Life with a scimitar, and the animals fleeing every which way. The one after that shows the misguided human getting walloped by a tidal wave, part of a latter-day Deluge presumably brought on by his stupidity.

The final panel, then, portrays the Sapling of Life beginning to grow back, but now man has ditched the edged weapon and joined the other animals in standing around to adore and praise it.

Clearly, this exhibit communicates a specific worldview, and it strongly implies that this worldview is consistent with traditional Indian religion and culture. Most viewers will assume the connection without doing further research as to its correctness or lack thereof.

I’d observe that as a general matter, the sensorial interface is less open to challenge than the textual interface. It doesn’t argue–doesn’t present you with a chain of facts and logic that let you sit back and say, “Hey, wait a minute–I’m not so sure about that.” It just sucks you into its own point of view.

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Seth quotes another law professor:

I don’t know how many such voters [for Trump] there are, but even one is too many. They are nuts, and complicit in evil… (emphasis added)

From the comments:

“Vote for us you deplorable scum”
Now that’s a bumper sticker that I want to see.

The western Left, having gotten by for decades on slogans, ad hominem attacks and physical intimidation, is unable to make its case against an opponent who won’t be intimidated and who has mastered the Left’s own rhetorical tools. Center-Right voters have caught on, thus Trump. Center-Right pols are catching on slowly. Or so it seems. Don’t get cocky, as the man said.

Yes, the great science fiction visionary, Robert A. Heinlein (PBUH) an Annapolis grad and serving naval officer who was discharged for reasons of health early on in what might have been a promising naval career at the right time and in the right generation to have made a significant command mark in WWII, generated the concept of the crazy years. But I wonder if he had the slightest clue of the far-frozen limits of bug-house, chewing-at-the-restraints, raving-at-the-moon crazy that current political figures, media personalities, self-styled internet stars, and academic t*ats would achieve … and just in the last week or so. Really, under the old rules of civility, the ones that I grew to adulthood honoring, decent citizens would have just looked away, murmuring polite demurrals and excuses under their breath, while deleting the offending party from their address book and never inviting them to their neighborhood potlucks any more … but now the crazy has got to such an extent that one can hardly keep up.
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Culture?  Language?  Genetics?

Alison Gopnik, writing in the WSJ, discusses an interesting experiment on problem solving in very young children which was run by two researchers at UC San Diego, following on to research in which Gopnik was herself involved.  Children of various ages were shown a machine that lights up when you put a block of a certain color or shape on it.  “Even toddlers can easily figure out that a green block makes the machine go while a blue block doesn’t.”

The researchers wondered:  what if the test was of the relationship between objects..say, two square blocks of the same color made the machine light up, but not two blocks of different colors?

For American children, 18-month-old children had no trouble figuring out that the relationship between the objects was the key thing.  But older American children, 3-year-olds, did worse at the relationship test than did their younger counterparts.  For Chinese children, however, the fall-off in relationship-assessing performance between 18 months and 3 years old did not happen.

Here’s a reasonably decent summary of the paper’s main points, and here’s the paper itself.

Why the fall-off for American kids?  (A temporary fall-off, it seems…the researchers say that the American kids recover their relationship-assessing skills between the ages of  4-6 years.)  One hypothesis is language….possibly the “noun spurt” that is said to characterize early-English learning has something to do with it.  Or perhaps there are broader cultural factors:  “In particular, there are well-documented differ- ences in holistic and analytic processing (and relatedly, collectivist and individualist cognitive styles) across cultures, which may simi- larly result in an emphasis on relationships between entities or on characteristics of individual entities. More broadly, environmental variation across these learning contexts (e.g., socioeconomic status, number of siblings, and pedagogical and child- rearing practices) may differentially affect general cognitive skills that are known to influence relational reasoning, like executive function.”  (quoted from the paper)

Or, perhaps, could there be a genetic explanation?…Would children of Chinese ancestry, raised in the US in English-speaking homes, show more often the Chinese  pattern or the American pattern in these experiments?  While a genetic explanation seems unlikely to me, I would think it should at least be considered.

Most likely, to me, seems the language explanation.  The Sapir-Whorf hypothesis, which has also been dubbed ‘linguistic relativity’, holds that the language we speak has a major impact on how we perceive the world…it fell into some disrepute after WWII because of its appropriation by the Nazis to make claims of cultural superiority and also because of some apparent errors in Whorf’s reporting, concerning for example the Inuit words for ‘snow’…it does make sense, however, that language has a significant impact on what thoughts can be most easily expressed and hence on what thoughts are most likely to be conceived.

It profits a man nothing to give his soul for the whole world … but for Wales, Richard?- From A Man for All Seasons

I have been following the Oberlin/Gibson Bakery trial with the same kind of reluctant and horrified fascination with which one might regard a multi-vehicle pileup on the highway; the mass-casualty kind that involves numerous vehicles in every kind of disassembled condition and in every possible position, scattered or crunched together on the roadway or catapulted off on the verge, which attracts the professional attention of multiple fire department engines, ambulances, and every police and highway patrol cruiser for miles around. In the case of the Gibson Bakery suit against Oberlin, extensive coverage of the protests, trial, verdict and local background to the whole messy affair was provided by the Legal Insurrection blog.

One of the nastier aspects to the imbroglio is the revelation that there was an ongoing problem with students shoplifting, at Gibson’s and apparently at other local retailers. A writer for a student publication called it as a “culture of theft.” Read the rest of this entry »

Last weekend, I was at the local HEB … the nice new one on Bulverde Road and 1604, the one newly-built and opened last spring to serve a rapidly expanding population along that crossroads. When I bought the home that I live in now and probably forever, there was nothing much out that way but a gas station and a large plant nursery. Now – all kinds of commercial enterprises. We like that particular HEB, by the way. It’s a longer drive to get to, then the one nearer the neighborhood, which we term “the podunk HEB.” One is better for a slightly more upscale and very much wider collection of groceries and household stuff, the other is more convenient, just around the corner, and where we are more likely to encounter neighbors.
At any rate, I was in the check-out line; an early Sunday afternoon, with all my purchases laid out on the belt, and a very much younger woman with a toddler in the seat of her cart, and a pretty full basket of comestibles in the basket, next in line after me. The toddler; a boy, about a year old, and with a short haircut of his dark hair. She was about mid-twenties and Hispanic, with purple-dyed hair. She reached up to the top row of the rack where impulse purchases are arrayed, books and magazines mostly, in a last attempt to get shoppers to make that one last purchase and picked out a small book. She laid it down on the belt, and said to me,
“I can’t resist books.”
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I was ruminating all this week, after last week’s post on the practice of ‘othering’ and how common it seems of late that that white people (that is, those of us who are on the paler end of the skin-color spectrum and whose ancestors originated somewhere north of the Mediterranean and west of the Urals) are the piñata of choice among a wide swath of lefty academics, and certain media and political personalities. Last week it was the lefty librarian blogger getting her pantyhose in a twist about all those books by white people in academic libraries, this week it’s students at an Oakland HS (of course – Oakland/SF) demanding that murals of George Washington be painted over, a couple of months ago it was a rather nasty bigot named Sarah Jeong landing a cushy gig at the so-called newspaper of record, in spite of a series of tweets that would have seen any writer of pallor and masculinity reduced to waiting tables and driving for Uber. And now it appears that such concepts as a rule of law, assumption of innocence, conventional good manners and even timeliness are now held to be proof of the iniquity of whiteness. Why should this be so, and why now? Read the rest of this entry »

Where they burn books, so too will they in the end burn human beings. – Heinrich Heine

This last week there was a mild kerfuffle in the world of those bloggers who love and often write books, and who also love history. This was caused by a marginally-literate screed published on a personal blog by one Sofia Leung, who professes to be a feminist and a librarian of the totally-woke/social-justice/critical-race-theory variety. Said screed was amplified in the twitter feed of the Library Journal, until the tweet was deleted, (possibly at the urging of someone with a lick of sense and professionalism). I suspect that the Library Journal is a publication which was once much more respected and authoritative; like Time, Newsweek, Scientific American, Harper’s, Smithsonian and National Geographic once were, before being overtaken in a flood of semi-coherent woke/social-justice/critical-race-theory nonsense. Quoth Ms. Leung –

“Library collections continue to promote and proliferate whiteness with their very existence and the fact that they are physically taking up space in our libraries. They are paid for using money that was usually ill-gotten…”

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The admissions scandal reveals a lot about the characters of the parents, college officials, and others that were involved; more importantly, it points up some unpleasant truths about the state of American higher education today.

Heather MacDonald:

None of this could have happened if higher education had not itself become a corrupt institution, featuring low classroom demands, no core knowledge acquisition, low grading standards, fashionable (but society-destroying) left-wing activism, luxury-hotel amenities, endless partying, and huge expense. Students often learn virtually nothing during their college years…

Peggy Noonan, writing in the WSJ about the pressure on kids to become Success Robots:

I go to schools a lot, have taught at universities and seen a ton of great kids and professors who’ve really sacrificed themselves to teach. A few years ago I worked for a few months at an Ivy League school. I expected a lot of questions about politics, history and literature. But that is not what the students were really interested in. What they were interested in—it was almost my first question, and it never abated—was networking. They wanted to know how you network. At first I was surprised: “I don’t know, that wasn’t on my mind, I think it all comes down to the work.” Then I’d ask: “Why don’t you just make friends instead?” By the end I was saying, “It’s a mistake to see people as commodities, as things you can use! Concentrate on the work!” They’d get impatient. They knew there was a secret to getting ahead, that it was networking, and that I was cruelly withholding successful strategies.

In time I concluded they’d been trained to be shallow, encouraged to see others as commodities. They didn’t think great work would be rewarded, they thought great connections were. And it was what they’d implicitly been promised by the school: Get in here and you can network with the cream of the crop, you’ll rise to the top with them.’

Indeed, much of the promotion of Higher Ed in the US has been based not on the idea that you will acquire knowledge, which is in itself a worthwhile thing, nor on the idea that you will acquire specific conceptual skills needed for your career, but rather, on the point that you will acquire a Degree, a Credential, a piece of paper.  And where ‘elite’ colleges are concerned, a big part of the perceived value of that credential is its scarcity value, quite similar to the scarcity value of a limited-edition print, the plates of which are destroyed after the initial run in order to keep the prices up.

Fifty years ago, Peter Drucker asserted that one of the major advantages America has over Europe is the absence of a narrow educational funnel, in the form of a few ‘elite’ institutions, through which future high-level leaders must pass:

One thing it (modern society) cannot afford in education is the “elite institution” which has a monopoly on social standing, on prestige, and on the command positions in society and economy. Oxford and Cambridge are important reasons for the English brain drain. A main reason for the technology gap is the Grande Ecole such as the Ecole Polytechnique or the Ecole Normale. These elite institutions may do a magnificent job of education, but only their graduates normally get into the command positions. Only their faculties “matter.” This restricts and impoverishes the whole society…The Harvard Law School might like to be a Grande Ecole and to claim for its graduates a preferential position. But American society has never been willing to accept this claim…

We as a country are a lot closer to accepting Grande Ecole status for Harvard Law School and similar institutions than we were when Drucker wrote the above.

He continues:

It is almost impossible to explain to a European that the strength of American higher education lies in this absence of schools for leaders and schools for followers. It is almost impossible to explain to a European that the engineer with a degree from North Idaho A. and M. is an engineer and not a draftsman.

Parents who participated in the admissions scam seem to have had a view of American society similar to that which Drucker attributed to European society of 50 years ago.  And indeed, as I noted above, for some fields, this has even become somewhat true.

To a considerable extent, the real social function of the ‘elite’ college degree in America today is the erection and perpetuation of class barriers:  the limitation of social mobility.  See this piece by Glenn Reynolds.

If the colleges in question had truly rigorous programs, and one had to do well in these programs in order to get the coveted degree, then scams like the current one wouldn’t work very well. I could be wrong, but I don’t think that bribing your way into MIT would do you much good if you couldn’t do the work.  And bribing your way into a flight training program wouldn’t do you any good unless you developed the knowledge to pass the relevant written exam and the skills to convince an FAA Designated Examiner that you knew what you were doing.  Unfortunately, too many of America’s colleges seem to be more interested in establishing their admission processes as gateways to success than in demonstrating enough respect for what they profess to be teaching to ensure that their graduates have actually learned something about it when they get that magical certificate.

Drucker also wrote:

The central moral problem of the knowledge society will be the responsibility of the learned, the men of knowledge. Historically, the men of knowledge have not held power, at least not in the West. They were ornaments…But now knowledge has power. It controls access to opportunity and advancement. Scientists and scholars are no longer merely “on tap,” they are “on top.”…

But power and wealth impose responsibility. The learned may have more knowledge than the rest of us, but learning rarely confers wisdom. It is, therefore, not surprising that the men of knowledge do not realize that they have to acquire responsibility fast. They are no different from any other group that ever before entered into power..They too believe that anyone who questions their motives must be either fool or villain, either “anti-intellectual” or “McCarthyite.” But the men of knowledge, too, will find out that power can be justified only through responsibility…

It is highly probable that the next great wave of popular criticism, indignation, and revolt in the United States will be provoked by the arrogance of the learned.

I’m not sure university administrators, for the most part, should really count as “the learned”, although they do play that role on TV.

Count De Monet – “Sir, the peasants are revolting!”
King Louis – “You said it. They stink on ice.”

Played for laughs in a movie by a producer/performer whom many of us doubt would ever get a green light today. But the great and good in the media and in the intellectual class – really do affect the pose that the peasants stink on ice, and say so, at every opportunity and in every possible venue. They despise the residents in Flyoverlandia – those who had the temerity to be conservative, conventionally religious, independent of thought, fiscally-careful, or even (gasp!) voting for Trump – or against Her Inevitableness, the Dowager Empress of Chappaqua. Victor Davis Hansen collected up a litany of poisonous disparagement in this recent essay; a collection that is all the more depressing as an assemblage, nasty as each one of them were considered in isolation as they occurred and bubbled up to the top of the outrage cycle.

How did all this come about? (David F. ventured on this topic earlier this month.) I mean, there has always been a certain degree of social snobbery on the part of those who viewed themselves as being of the upper class, the managerial sort, the better-educated, and those who honestly felt they were the winners in the Darwinian struggle. The intellectual and artistic set always did regard themselves as a cut above the common herd. Over in Jolly Olde England, the gentry and nobility enforced their own supreme position with a fine sense of social brutality against ambitious interlopers.
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