Returning to a Hobby Horse I’ve Ridden Hard

In an earlier post, I argued a culture which values ugliness signals a deeper discontent neither passionate nor rational (though it may feel it is, mistaking irrationality for passion and will for rationality). Discordant modern art pushes away its audience, reflecting a certain dissonance with itself. Henry Adams saw this rejection coming on in his ironic and predictive autobiography as the century began. No longer honoring the sexuality of procreative woman but turning to the harsh noise of the dynamo.

My post was response more than thoughtful position. Still, we appreciate the beauty of a landscape or of a woman in ways often related to health. That fact comforts me: I’ll never be a fan of Miss America pageants, but I didn’t scoff when a winner argued the bathing suit contest tests endurance. Yes, there are better tests, but vibrant health is uncovered as the body is. We value beauty’s harmony and order, health and fecundity.

But others have been thinking more seriously about this. And, as so often, evolutionary poetics explain instincts. A&LDaily, guided by Dutton, often links to pieces such as Natalie Angier’s “The Dance of Evolution, or How Art Got Its Start.”

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Texas & the Textbooks

A friend e-mailed this article from the local paper:

Six publishers submitted drafts of their textbooks to the TEA hoping to get in line for selection of the next generation of math books that will be used in Texas public schools next fall.

One publisher, Houghton Mifflin, left more than 86,000 errors in books, 79 percent of the total.

(AP –“School Textbooks Rife With Errors”)

Not that Houghton Mifflin was alone; in the six 109,263 errors were found.

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Ugliness & the Life Force

A&L links to a review of Umberto Eco’s latest book. Underneath some modernism is a fear of the life force as much as a fear of death; that what we consider beautiful is also what is healthy and what is procreative is a long standing assumption – one that modern evolutionary theoreticians repeatedly prove. So, what are the implications of what Ezra Pound hailed as

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Virtuous Pride? Virtuous Anger?

Writers need regular exercise in writing, it seems to me, so fairly often during the semester I give them a subject on which they can develop a few paragraphs in class. Sometimes my anecdotes seem a series of “how not to teach” – but, nonetheless, this exercise often gives both my students and me useful insights. This week I asked them to make concrete and real a description of an abstraction – in this case, choosing to write about one of the seven vices or virtues. The real surprise was that, while many developed interesting narrative examples and useful analogies, their assumptions (in the better papers tempered by a sense of complexity) often assumed those traits on the vice side were virtues and vice versa. This was especially true of pride and humility, but also of anger, which they saw as a justifiable response to other’s bad behavior. And so, as I contemplated the problems of this generation, I woke up to Peter Berkowitz’s “The Insanity of Bush Hatred.”It is difficult for Huck Finn to see the wrongs of slavery when surrounded by authority figures (some of whom were generally good people) who accepted that old institution as a given. Only with difficulty can students, who are regularly exposed to thinking of the kind Berkowitz describes, be led to believe that rationality, objective inquiry, acknowledgement of complexity, respect for an intellectual opponent are virtuous, or even possible. And, without civility and reasoned discourse, how can we have the discussions necessary for a democracy to thrive?