Jordan Peterson: 12 Principles for a 21st Century Conservatism

If you are not familiar with the videos of Dr. Jordan Peterson, you should acquaint yourself with them, and him, forthwith.

This one is a good introduction to the style and substance of the man.

Peterson starts talking about 18 minutes in, after a lengthy and rambling introduction which you should skip.

If two hours is too much here are shorter snippets:

The consequence of trying to build imaginary utopias out of real human beings.

Stop saying things that make you weak.

Proven differences between men and women.

Go out and make something of yourself.

The temptation of victim identity.

Clean your room.

Peterson on starting an online humanities university.

The twelve principles from the video are as follows:

1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distal, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.

Summer Rerun: Jousting with a Phantom

(Victor Davis Hanson’s recent piece, The Fifth American War, reminded me of this post.  I think it is crucially important to understand that many of those calling for ‘equality’ do not themselves have any interest in being merely equal, any more than Napoleon the Pig did in Orwell’s novel ‘Animal Farm’)

Those people who call themselves “progressives” are talking a lot about equality and inequality  these days. And conservatives/libertarians, in response, attempt to explain why “equality of outcomes” is infeasible and unwise.

To a substantial degree, though, they/we are jousting with a phantom. Because leading “progressives” don’t  really  believe in anything resembling equality—indeed, quite the contrary.

Consider, for example: Many people in “progressive” leadership positions are graduates of the Harvard Law School. Do you think these people want to see a society in which the career, status, and income prospects for an HLS grad are no better than those for a graduate of a lesser-known, lower-status (but still very good) law school? C’mon.

Quite a few “progressive” leaders are members of prominent families. Do you think Teddy Kennedy would have liked to see an environment in which he and certain other members of his family would have had to answer for their actions in the criminal courts in the same way that ordinary individuals would, without benefit from connections, media influence, and expensive lawyers?

The prevalence of “progressivism” among tenured professors is quite high. How many of these professors would be eager to agree to employment conditions in which their job security and employee benefits were no better than those enjoyed by average Americans? How many of them would take a salary cut in order to provide higher incomes for the poorly-paid adjunct professors at their universities? How many would like to see PhD requirements eliminated so that a wider pool of talented and knowledgeable individuals can participate in university teaching?

There are a lot of “progressives” among the graduates of Ivy League universities. How many of them would be in favor of legally eliminating alumni preferences and the influence of “contributions” and have their children considered for admissionor noton the same basis as everyone else’s kids? Yet an alumni preference is an intergenerational asset in the same way that a small businessman’s store or factory is.

The reality is that “progressivism” is not in any way about equality, it is rather about shifting the distribution of power and wealth in a way that benefits those with certain kinds of educational credentials and certain kinds of connections. And remember, power and connections are always transmutable into wealth. Sometimes that wealth is directly dollar-denominated, as in the millions of dollars that former president Bill Clinton has been paid in speaking fees, or the money made by a former government official who leverages his contacts into an executive job with a “green” energy companyeven though he may have minimal knowledge of either energy or business. And sometimes the wealth takes the form of in-kind benefits, like a university president’s mansion. (Those who lived in the old Soviet Union and Eastern Europe can tell you all about in-kind benefits for nominally low-paid officials.) And, almost always, today’s “progressivism” is about the transfer of power from individuals to credentialed “experts” who will coerce or “nudge” people to do with those experts have decided would be best.

To a very substantial extent, the talk about “equality” is a smokescreen, conscious or unconscious, behind which “progressives” pursue their own economic, status, and ego agendas.

Writing in 1969, Peter Druckerwho was born in Austria and had lived in several European countrieswrote about what he saw as a key American economic advantage: the much less-dominant role played by “elite” educational institutions:

One thing it (modern society) cannot afford in education is the “elite institution” which has a monopoly on social standing, on prestige, and on the command positions in society and economy. Oxford and Cambridge are important reasons for the English brain drain. A main reason for the technology gap is the Grande Ecole such as the Ecole Polytechnique or the Ecole Normale. These elite institutions may do a magnificent job of education, but only their graduates normally get into the command positions. Only their faculties “matter.” This restricts and impoverishes the whole society…The Harvard Law School might like to be a Grande Ecole and to claim for its graduates a preferential position. But American society has never been willing to accept this claim…”¨It is almost impossible to explain to a European that the strength of American higher education lies in this absence of schools for leaders and schools for followers.

The “unwillingness of American society to accept this claim”…the claim of elite education as the primary gateway to power and wealth…has been greatly undercut since Drucker wrote. And “progressives” have been among the main under-cutters and the leading advocates for further movement in that direction.

Related:  Paying higher taxes can be very profitable.

Craziness, Conformity, Cowardice, and Cruelty

Some stories about behavior of “progressives” and their institutions which represent the above characteristics in particularly egregious fashion.

John Wright’s sons were expelled from their Boy Scout troop…apparently based largely on accusations of ‘Islamophobia.’

Aisha O’Connor writes about her experiences at Bryn Mawr.  This was back in the early 1990s.  I doubt that things have gotten any saner since.

Rick Poach reports on a conversation (if you can call one-way communication a conversation) overheard in a diner last November 10.

Roger Simon writes about witch hunts and unhinged leftist rage.

Worthwhile Reading

(Worthwhile but not very cheerful reading, for the most part, I’m afraid)

“Progressives” as  Minor Nobles of Exquisite Breeding and Dubious Character

Related:  The New Class War

Ex-Muslims in America meeting in secret for reasons of safety

Bookworm links a carefully-reasoned Victor Davis Hanson about Trump and the accusations being made against him, and contrasts it with    “the incoherent rage attack visited upon a conservative friend of mine via a series of text messages from one of the parents in his children’s community.”

American universities as assembly points for the anti-free-speech Left

Case in point:  Student mob shrieks at professor and calls for his firing

Manchester and the lies we tell ourselves about terrorism.  A good piece, though I would question to use of the word “we” in the title–the intellectual fallacies described in the post are held by a set of people comprising less than 50% of the population…but still, a set of people with considerable power and influence.

In Robert Heinlein’s 1952 story The Year of the Jackpot, a statistician observes many simultaneous indicators suggesting that the society is going totally insane.  Young women are removing all their clothes in public, but can’t explain why they are doing it.  A man has sued an entire state legislature for alienation of his wife’s affectionsand the judge is letting the suit be tried.  In another state, a bill has been introduced to repeal the laws of atomic energynot the relevant statutes, but the natural laws concerning nuclear physics.

I was reminded again of Heinlein’s story by this post:  Woman sues candy maker for it’s sugar-filled jelly beans  and again by this piece of late-Weimar-level degeneracy.

Hopefully I’ll be able to post some more encouraging links for the next roundup…

Intellectuals and Totalitarian Dictators

Theodore Dalrymple reviews Paul Hollander’s book about the attraction felt by many intellectuals toward dictators and toward totalitarian systems of government.  There are certainly plenty of academics, writers, and journalists who have fallen and continue to fall into this pattern, with the objects of their affections including Benito Mussolini, Joseph Stalin, Mao Zedong, Fidel Castro, and Hugo Chavez.

I’m reminded of something Aldous Huxley wrote:

In the field of politics the equivalent of a theorem is a perfectly disciplined army; of a sonnet or picture, a police state under a dictatorship. The Marxist calls himself scientific and to this claim the Fascist adds another: he is the poetthe scientific poetof a new mythology. Both are justified in their pretensions; for each applies to human situations the procedures which have proved effective in the laboratory and the ivory tower. They simplify, they abstract, they eliminate all that, for their purposes, is irrelevant and ignore whatever they choose to regard an inessential; they impose a style, they compel the facts to verify a favorite hypothesis, they consign to the waste paper basket all that, to their mind, falls short of perfection…the dream of Order begets tyranny, the dream of Beauty, monsters and violence.

I haven’t seen any actual quantitative data demonstrating that intellectuals are more likely to support totalitarian dictators than are, say, bricklayers or physicians…maybe we just notice them more…but it does seem that way. At a bare minimum, I think it’s fair to say that intellectualism, as it has developed in the West over the past century, does not provide much of a shield against the totalitarian temptation.

Arthur Koestler, himself a former Communist, wrote about the mental world of the Closed System:

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