Two of the Most Disturbing Things I’ve Seen So Far…

…in a month with many disturbing things, are these:

a collection of articles…from ‘respectable’ media…which are basically demanding that individuals stop trying to do critical thinking.  Does this represent the start of an extensive media campaign in that direction?

nihilistic and anti-human tendencies on the part of the new head of a major Federal agency…at least, that’s certainly how I would interpret her statements.  And plenty of media people are cited with viewpoints which are basically similar or more extreme.

Worthwhile Reading

Vitaliy Katsenelson writes worthwhile content for those interested in investing, art, classical music, and philosophical thoughts about life in general.  See his recent post about coveting and envy.

Doggedness, canine and human.

A piece about skateboarding and flying, with thoughts from St-Exupery.

Speaking about flying, TxRed the Cat Rotator writes about some of her aerobatic experiences.

Projecting (simulated) 3D images onto your plate.

Doctors and state borders.

The Nature of Things

Thanks to the site administrators, this long-time Chicago Boyz reader has joined the roster of authors. Perhaps a brief introduction is in order before I begin posting in earnest.

My earliest exposure to Chicago Boyz dates back to 2003 (with a tip of the hat to Jay Manifold), when Jim Bennett and Michael Lotus were actively exploring the ideas that would lead to the publication of their most excellent and still underrated book America 3.0. The very concept of the Anglosphere was deeply enlightening to me, and inspired a great deal of further reading on my part. Their focus on both the historical realities and the lofty ideals of the Anglo-American tradition has continued to inspire my own thinking to this day. Other perspectives I hope to bring to Chicago Boyz include ancient philosophy (thus the pseudonym Lucretius), Austrian-school economics, civilizational history, Internet technology (my current profession), personal finance and preparedness, contemporary culture, and the arts and sciences.

If you must pin me down politically I suppose I would say I’m a moderate libertarian, a classical liberal, or even a Jeffersonian; however, it seems to me that America and the world have a whole raft of systemic problems for which political activity is not the answer but instead one of the many causes. My goal here is to steer clear of both the ideological and the quotidian to elucidate what my Roman namesake in his great philosophical poem called The Nature of Things. At least we can aim high, can’t we?

Worthwhile Reading & Viewing

It is unwise to let your dislike for certain individuals to run away with you to the point that you publish attacks that can be refuted with a few seconds of research.

Speaking of publishing dumb things…

Philosophers and philodoxers

Thoughts on personal productivity from Marc Andreessen

This 19th century French philosopher sounds worth reading.  From Tyler Cowen’s summary:

He explicitly considers the possibility that the rate of scientific innovation may decline, in part because the austere and moral mentality of semi-rural family life, which is most favorable for creativity in his view, may be replaced by the whirlpool of distractions associated with the urban lifestyles of the modern age.

The 10 worst colleges for free expression…the 2020 edition.

Using albatrosses to track down illegal fishing boats.  A little advice for the captains of those boats: do not, under any circumstances, shoot an albatross.

France’s most beautiful stained-glass windows

Wild and Wasted Virtues

Some of the pre-election commentary, especially from the Left, reminds me once again of an interesting Chesterton passage from 1908:

The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful. For example, Mr. Blatchford attacks Christianity because he is mad on one Christian virtue: the merely mystical and almost irrational virtue of charity. He has a strange idea that he will make it easier to forgive sins by saying that there are no sins to forgive. Mr. Blatchford is not only an early Christian, he is the only early Christian who ought really to have been eaten by lions. For in his case the pagan accusation is really true: his mercy would mean mere anarchy. He really is the enemy of the human race– because he is so human.

Previous reference to this passage:  Sympathy for the Devil