No Parking

My friend Nathan and I differ greatly in our perspective of how and when film crews ought to be allowed to close off parking in the maze that is Manhattan’s Chinatown. You can catch some of our debate here and here.

What it comes down to for me, as a libertarian, is that the film studios are using the coercive power of the state to force (see if the police won’t clear away any protests before you object to my use of the word “force”, especially if the protestor is a lone businessman) the neighborhood into accepting something that will benefit the private film company, and a minority of the businesses there. The difference from the Suzette Kelo case is only a matter of degree.

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The Human & The Ideological

“They hate unpredictability. They hate anything which is in any way different. Since real art encourages you to be different, encourages you to recognize that you are different and special, and that’s in a way the essence of art. I mean, art is the perfect antidote to any sort of collectivism, so it is just the natural enemy [to totalitarianism], which is why I think the art that rose to the top in the GDR for me isn’t art at all. It is something that vaguely resembles art, but it is not at all the deep kind of experience that will help you explore your soul.” –   Writer – director Florian Henckel von Donnersmarck of The Lives of Other People

This is romantic, but it’s also  true.   We’ve all become a bit cynical about art’s ability to truly make us conscious, certainly we know it doesn’t  always make us good.     But the paradox is that it can both connect us to others  but yet also lead us to understand (and even assert) our separate selves.    We see this dual process in the growth of the Stasi official, played by Ulrich Mühe in   The Lives of Other People  (Das Leben der Anderen).   The dead hand of the government twists and destroys; it grinds down and isolates him not only from others but from an understanding of his own humanity.   The director describes  the tension between principle and feeling; in America we have long seen this as the tension between heart and head, ideology and humanity.   Whatever we call them, we understand the process.    

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