Why They Hate Us

Personal choices reveal our assumptions about human nature and how we see the great historical cycles. Or perhaps this is just how I see it, since our culture has benefited from an internalization of values & sense of personal responsibility. We see these as the mark of maturity – both in a man and in a civilization. Of course, temptations are constant from such a perspective, but this also gives us empowering choices.

Ray Fishman and Edward Miguel’s “Cultures of Corruption: Evidence from Diplomatic Parking Tickets” give us a clue to analyzing whether a nation has internalized its respect for property and the rule of law. I suspect it mainly reveals whether the world is viewed in tribal terms (us & them, those entitled & those not). Those entitled, of course, are not expected to observe the customs of other countries.

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The Allende Myth, by Vladimir Dorta

My friend Val Dorta originally published this outstanding historical essay on his blog in 2003. With the death of Augusto Pinochet, much attention is again being given to the Allende period, the military coup and the dictatorship that followed. I wanted to link again to Val’s essay but, unfortunately, his blog is no longer online. However, Val has graciously allowed me to republish his essay here, and I am honored to do so. – Jonathan

UPDATE: Google’s cached version of Val’s original post, with comments. (Thanks to the commenter who provided this link.)

UPDATE 2 (12/28/2014): The Google-cached version has disappeared from the Web, but Val’s original post is available via archive.org here.

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The Allende Myth

Vladimir Dorta

07/21/2003

The failed and tragic attempt by Salvador Allende and the Popular Unity at creating socialism in Chile in 1970-1973 has become a myth for the world left, presented as the possibility of a peaceful and democratic transition to socialism that was destroyed only because the almighty CIA acted as master puppeteer of the Chilean reaction. The myth reinforces itself; while the Cold War context is never mentioned, neither is the fact that the CIA’s workings are well documented whereas the Cuban and Soviet interventions are still mostly unknown. The Allende myth may be good for keeping the socialist faith alive, but it evidently contradicts the historical facts.

While Augusto Pinochet’s brutal post-coup repression and terrorism cannot be justified, it is essential to explain what led him and the Chilean armed forces to the fateful coup d’état, outside of the fantasy that had him bursting onto the democratic Chilean political scene on September 11, 1973 with readymade CIA orders to stop a beautiful, pacific and liberating socialist dream. For I have no doubts that if the Chilean Marxist experiment had ended in civil war, as it appeared to most observers at the time, it would have been an even greater tragedy or, had it ended as the totalitarian society it pointed to, it would have lasted much longer and would have brought Chileans much more suffering than Pinochet’s ugly but temporary dictatorship.

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DC Trip — Claudio Veliz Lecture, Anglosphere Institute Launch

Lex in DC

I went out to DC from Chicago for the inaugural event for Jim Bennett�s Anglosphere Institute. (The Institute�s website is currently under construction, but has some interesting things on it.)

The first event was the lecture I mentioned in this earlier post by Claudio Veliz, author of The New World of the Gothic Fox: Culture and Economy in English and Spanish America. The lecture was at the Hudson Institute.

I understand that the full text of Prof. Veliz’s talk will be online at some point, both audio and text. Prof. Veliz discussed the points raised in his book, specifically that the English and Castilian (rather than British and Spanish) cultures were the greatest exporters of culture of any of the European countries. He focused on the extraordinary fact that the English have exported their culture to the ends of the Earth to a degree unmatched by any other people. The main one is of course the Industrial Revolution, which began in England, and has in one way or another spread throughout the whole world and shows no sign of stopping or slowing down. Another is democratic government, though in most cases this is merely an aspiration or a fraud. Prof. Veliz focused in some detail on the example of soccer. Of course people have been kicking balls around for millennia. But only in England did organized teams with rules and their own buildings and groups of fans identifying with the team come into being. This phenomenon is now global. Terms like �sport� and �fair play� did not exist in other languages, they came from England.

He also answered the question �so what?� with regard to the ubiquity of English-derived, and American-derived �creatures� � i.e. cultural artifacts. He noted, following the thinking of Vico, that �what we do matters�. In other words, what we do becomes what we are, it changes us. Culture is a whole and each part carries something of the whole. The adoption of English-derived cultural forms has changed the consciousness of the world in many ways, not all of them discernible. He noted also that the spread of English-derived cultural �creatures� has occurred in large part because it was the fact that they came from a culture � the first ever � with a large, wealthy working class. It was and is the vulgarity, in the strict sense, which gives it its global appeal. I might have said demotic rather than vulgar, but Veliz was right to speak as he did. The �vulgarity� of much of our culture is the source of its appeal, but also of the hostility it provokes on the part of people who are exposed to it and don�t like it. This too is an old phenomenon. Veliz went on to say that people in other countries often want to have a sanitized version of modernization � antibiotics and indoor plumbing and computers which only contain and transmit wholesome things, without music videos or sugary soft drinks or Internet porn. But, Veliz insists, you cannot have modernization without the cultural baggage, as a practical matter, you are stuck with the whole package.

This led to his conclusion, which he left as an open question. Will the English speaking world die out? What could cause it to fade away as the prior culture-forming civilization of Greece died out, giving rise to a Hellenistic successor civilization? He seemed to believe that there is nothing in the world that is a mortal threat from outside the Anglosphere (a word he did not use). Rather, the danger is from a lack of understanding and a lack of cultural confidence within the Anglophone world. In other words, the danger is not conquest from without but suicide from within.

Please note the foregoing is my recollection, done without notes. I look forward to the actual transcript.

Following the lecture there was a dinner party for supporters of the Anglosphere Institute, which was very enjoyable. I got a chance to chat with Professor Veliz. I also got to meet one of my favorite writers, Michael Barone, and got my books autographed. In addition, prior to the lecture, I got to spend some time with Jim Bennett, who has several interesting Anglosphere-related projects in the works, which he will announce in due course.

The next day I met up with Jonathan, and we visited the Air and Space Museum, and briefly, the National Gallery. The National Gallery is clearly an extraordinary museum, and I will make a point of returning to it. An unnecessarily rude guard at the door was the only indication that it is a government-run entity.

Communal Grief

Murdering Amish schoolgirls is an almost unimaginable, a vile, indeed, an evil act. And passivity in the face of evil is seldom all that virtuous. I have great respect for Dr. Helen’s blog – she clearly sees through our culture’s current & destructive attitude toward men; she sees herself (and others) as responsible, active, even aggressive about defending rights; she is neither soft nor sentimental. That is bracing: her positive, forthright attitude is admirable & a nice antidote to modern feminist victimology.

Nonetheless, a cookie cutter ideological approach can be more than insensitive, it can misunderstand. Her first response was “Is Passivity and Forgiveness an Aphrodisiac for Murderers?” and asks in her second

So now that the murderer has been forgiven and the school demolished, I wonder if that will help erase the memory of the five murdered girls from their minds? If it is true that the Amish think that the girls are better off than their survivors, why knock down the school house at all–shouldn’t it stand as a symbol of these girls going to a better place?

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Hayek on Tradition

Just as instinct is older than custom and tradition, so then are the latter older than reason: custom and tradition stand between instinct and reason — logically, psychologically, temporally. They are due neither to what is sometimes called the unconscious, nor to intuition, nor to rational understanding. Though in a sense based on human experience in that they were shaped in the course of cultural evolution, they were not formed by drawing reasoned conclusions from certain facts or from an awareness that things behaved in a particular way. Though governed in our conduct by what we have learnt, we often do not know why we do what we do. Learnt moral rules, customs, progressively replaced innate responses, not because men recognized by reason that they were better but because they made possible the growth of an extended order exceeding anyone’s vision, in which more effective collaboration enabled its members, however blindly, to maintain more people and displace other groups.

F.A. Hayek, The Fatal Conceit: The Errors of SocialismThe Fatal Conceit: The Errors of Socialism

(I remembered this passage when reading Shannon’s prior post, entitled On Tradition.)