Clausewitz, On War, Book 2: War is an Act of Human Intercourse

I’d like to follow up on Younghusband’s excellent post “Clausewitz, On War, Book 2: Clausewitz as social theorist

Social factors can play a pivotal role in an engagement. During the Kamakura period the Japanese style of one on one combat with longswords was forever changed after facing a Mongol cavalry charge and a wall of Chinese spearmen. Furthermore, social factors abound in the first Book of On War where Clausewitz lists the general variables of war (see my equation for examples). Part of Clausewitz’s military “genius” could be “social intelligence”. This type of intelligence plays an important role in understanding personal relations, navigating and influencing politics, and affects interpretive skills such as those needed in intelligence analysis. As in the Mongolian example above, social rules periodically clash with changing times or new enemies. A military “socialite” would have the attuned social intelligence to not only detect these changes but to be able to react to them.
 
Clausewitz was correct to identify the social dimension as a weak point of the materialists. His only fault was being 250 years ahead of his time, before social constructivism had an established framework to deal with the problem.

A nice piece of analysis by Younghusband. I was stirred to ponder along a related tangent by Clausewitz’s passage ” War is an Act of Human Intercourse”:

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Clausewitz, On War, Book 2: Clausewitz as social theorist

In Book 2 of On War Clausewitz attempts to clarify the reasons why formal theories of war are no help to a commander-in-chief. He criticizes contemporary theorists as being too mechanical, too reliant on material factors. Clausewitz reminds us that war takes place in a social space, with social conventions that are fluid and cannot be pinned down by static “rules of war”. However, he fails any attempt at social analysis. Rather, he spends his time trying to differentiate between “knowledge”, “intellect” and “judgement”. This muddles what is otherwise a brilliant observation: “War is an act of human intercourse” (pp. 149).

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Clausewitz, On War, Book 2, Concluding Comments

Time constraints as usual are not allowing me to participate like I would wish to in this fascinating discussion.

Just a few comments, a bit disjointed perhaps, but here goes:

First, the “tactical nature” of victory.   Fighting is the means for tactics and military victory is the end, whereas military victory is the means for strategy whose end is the return to peace with the political purpose attained   (Book 2, ch 2).   Of course either side could forestall peace for whatever reason, seeing the continuation of (relatively low-level) hostilities as more advantageous than concluding peace.   This brings up potentially other problems as referred to in Section 3, Ch 1, Book 1.   In any case, a four-star general who says that he didn’t plan for “Phase IV” operations should be busted to private and expected to clean latrines for the duration.   You would only have to do this once, and the effect on strategic thought and its interaction with planning would be only beneficial.

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Clausewitz, On War Book 2: The breath of war is the exhaustion of ideas

As I turn Carl Von Clausewitz over in my mind the writing of a long dead Prussian floats forward in time hopefully to inform decision about future conflict. If, as I have said, the concept that tactics and strategy are independent of technology. If the premise can be proven that technology is always an analogy or metaphor for previous forms and tools then Clausewitz may inform our ideas of future cyber conflict.

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