John Jay

I share too much with the world in my blog posts, as it is.

More Zen Meditation

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Following on the last post, here’s another one from the Zen Master:

If multiculturalists are correct that that the non-Western cultures are of greater moral stature than the oppressive West, then why did none of the non-Western cultures ever practice multiculturalism ?

Quite honestly, I don’t care if a culture practices inclusion, as long as it advances science. As it so happens, cultures that do practice inclusion do so because their mindset is eclectic and evolutionary (in terms of ideas), which also happens to be the best societal fit for the scientific mindset, but the multi-cultural part is an unanticipated side effect that ultimately I do not give a rat’s about.

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Zen Meditation

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Zendpundit posed a bunch of provocative questions over on his site, and I thought they might start some lively discussion over here if we took a stab at them. Here’s my favorite, because it touches on a couple of themes we’ve been exploring on this site over the past few weeks:

If the EU has genuinely changed the twenty century-long warlike character of Europeans to apathetic, bureaucratic, declinists why does the idea of Germany with nuclear weapons still give everyone pause ?

Or for that matter, who’s up for the Japanese Prime Minister announcing a successful test of a hydrogen bomb ? If you’re not but you are also ok on a nuclear Iran, can you give an intellectually credible explanation as to the difference?

Here’s my take: what we are looking at in Europe is a metastable state. In physics, that is a state that should have undergone a phase transition, but is being held back by inertia. One small perturbation, and the whole thing goes up, though. It is the packed snow waiting for a footstep to start an avalanche. The roulette ball perched on the wall between two numbers, waiting for a breath of air to push it over. Not a long-term tenable position, energetically.

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Close Enough for PRC Work

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In my last post on China, Zenpundit mentioned that a lot of Westerners are confused about what China is and what it is not. That first post was an attempt on my part to try to create a predictive mental model for the future of Chinese politics. I did not, however, manage to cover even half of the terms I’m trying to cram into the thing. One glaring omission that Chinese people would pick up on right away is that I postulated a separate Canton in a putative breakup scenario. The truth is that there has been no strong Cantonese separatist movement since before the Republic, and currently that trend shows no sign of reversing itself. On the other hand, Canton has never in its entire history been as rich as it is now, nor contributed as much to the coffers of the North as it does today. So I weaseled out and finished with the thought that I just don’t have enough information to weight the terms in my model. Which is true.

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Household Armies

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My curiosity was piqued by Zenpundit’s post on the psychology of the Warlord, since a lot of my interest in China centers on the Republican period, otherwise known as the Warlord Era. That nomenclature is not without justification at one point in 1936 the Warlord Chang   Hsüeh-liang   felt empowered enough to arrest Republican President Chiang Kai Shek and order him to stop fighting the Communists and focus on the Japanese what became known to history as the Xi’an Incident. As an aside to the recent comments on this site about the length of historical memory and the importance of the Glorious Revolution to our Founders and the Civil War to our grandfathers, Chang (or more properly Zhang: 張學良)  Hsüeh-liang remained under house arrest in Taiwan until 1990. He was freed upon the death of Chiang Kai-Shek’s son and successor, and died in Hawaii in 2001. This period is indeed still vivid in the living memories of Taiwan’s and China’s elites. And, as I will get to later in this post, Chang’s living memory included encounters with major actors in the Taiping Rebellion.  

Certainly some of my interest in this time period is personal my father-in-law was a teenage GMD soldier of that era. However, the rest of my interest centers on the post-nation-state character of Warlord conflicts. It is not out of the realm of possibility that China could degenerate once again into regionalism in our lifetimes.

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What are You Going to Do About It?

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David Foster’s post got me to thinking about the ex-Mayor of Bogota. Unfortunately, my real world experiences are closer to this guy’s observations than what happened in Bogota. In general, I like the Mockus approach to re-establishing an atmosphere of intolerance for incivility. Being a libertarian, I prefer to rely on social opprobrium to discourage behavior that I think is fairly negative, but not negative enough to warrant giving the government more power to regulate.

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