A Robotic Society

Metropolis, 1927
Robot, Fritz Lang’s Metropolis, 1927

Fifty years ago, if you were a company building automobiles or telecommunications equipment, you would have employed an assembly line full of workers. There also would have been people kitting parts, making inspections, doing tests, even running errands. If you operated a catalog company, you might have warehouse full of people loading and unloading goods, taking inventory, generating reports and packing and shipping goods. If you manufactured metal goods, you might employ several grades of craftsmen, from apprentice to master machinist, as well as cutters and welders, finish workers, inspectors, packers and shippers.

Much less so today. Automobiles and electronics and every other sort of manufactured good are increasingly made on robotic lines. From painting to welding to complex assembly, robots are replacing people. Warehouses can run almost autonomously, with goods stored in a 3D grid that is accessed, inventoried and replenished by increasingly intelligent networks of machines and computers. Jeff Bezos would like to robotize even the delivery of those goods via autonomous drones. That seems entirely doable, though the thought of computer controlled helicopters moving through the skies upsets some people.

Sixty six years ago, almost to the day, Isaac Asimov’s novel I, Robot was published. It was followed by four more novels over 30 years as well as 38 short stories in what became known as The Robot Series. In these books, Asimov explored all sorts of aspects of a robot populated world, including the dangers they might pose to people, problems with machines that think with digital logic, their inevitable evolution from simple mechanisms to organo-machines that were difficult to differentiate from human beings, except for their vastly superior intellectual capacity and increased lifespan, and some of the implications of that.

In a society relieved of all sorts of menial labor and drudgery, Asimov envisioned something of a Golden Age of Man. Material goods would be so cheaply and easily made that no one would lack for any basic goods, and most people would enjoy a standard of living and a degree of leisure time available now to only the extremely wealthy. That’s a view with some precedent in how other technologies have improved our lot, so it’s one possible future.

I find myself wondering, though. Suppose something like that were to come to pass. After all, we’re seeing signs of its development now. How does this future society actually work? How are people employed? What does one do to earn a living in a society where work is done by machines? We see this problem already, which tells us we’re farther along this road than maybe we realize. All the people that are not employed in Jeff Bezos’ warehouses or building electronics assemblies or automobiles, what do they do? In the past, when people were displaced from agriculture by machinery, they went to cities and were employed in large scale industrial and retail businesses. That is no longer the case. Not only have the manufacturing base dispersed across the globe chasing cheaper labor and fewer rules and regulations, even the human staffed retail store is increasingly in question as a viable model.

This is all creative destruction in action, I know. And we can wave our hands and say, Well, people will adapt, they always have! Yes they will. But to what? Everyone can’t be – and doesn’t want to be – a robotics designer or research chemist or test technician in a robotics factory. Will there simply be more people to do fewer jobs? Will the work week get reduced to 3 days on, 4 days off? I’m trying to imagine a world where the same or more people are available but less work needs to be done by them. And if the answer is more leisure time, is that necessarily a good thing? Do we get a Golden Age, or an Age of Sloth, where everyone gets crazier and more destructive in an attempt to amuse themselves. Who cares, eh? The robots will clean up the mess.

And is a robotic recursion process possible, where robots set about designing and building better robots? If we assume cookbook engineering can be encoded into a machine brain, millions of possible combinations may be scanned and modeled and simulated for each mechanism and each circuit, always searching for an optimal solution. And as everyone from Asimov to Clarke have asked, when is sentience reached and will we recognize it when it occurs? And then what? Our society is the early stages of major, ground shifting changes. There’s a lot on the horizon we haven’t even begun to think about to the level necessary. And how do we stay up with these changes if our political class is intent on bankrupting us and destroying our civilization?

Elon Musk compares AI efforts to ‘Summoning the Demon’
BTW, this is a talk he gave at MIT, and is well worth watching in full.

Walter Schulze-Mittendorff’s ‘Maschinenmensch’ simulacrum in crystal.
I would love to own one these. The large cylindrical version.

Quoted: Florence King

~ “Hell hath no fury like a liberal arts major scorned.”

~ “…even my different drummer heard a different drummer…”

~ “Feminists will not be satisfied until every abortion is performed by a gay black doctor under an endangered tree on a reservation for handicapped Indians.”

~ “Keep dating and you will become so sick, so badly crippled, so deformed, so emotionally warped and mentally defective that you will marry anybody.”

~ “One of the most startling phenomena I ever witnessed occurred in the South after the Arab- Israeli Six-day war. I doubt if the world has ever seen such a rapid ceasefire in anti-semitism. I heard one Southern man after another say in tones that I can only describe as gleeful: ‘by dern, those Jew boys sure can fight!’ One man seriously recommended that Congress pass a special act making Moshe Dayan an American citizen so that he could become Secretary of Defense. He had obviously found a new hero;’as he put it ‘That one-eyed bastid would wipe out anybody offin the map whut gave us any trouble.”

Rome

In 2005 HBO released season one of Rome. This is among the best historical dramas I’ve ever seen, possibly the best. The writing is superb, the acting is excellent, the production values top notch, and for the most part it’s historically accurate. Accurate in major events, at least, although the conversation and minutiae are crafted.

Caesar_HBO_Rome

The core of the story is the fall of the republic and the rise of the dictators, and begins with Caesar in Gaul defeating and accepting the surrender of the king of Gauls, and the earliest breaks in Caesar’s relationship with Pompey Magnus, who rules in Rome as Tribune of the Plebes. In the telling, you’re treated to various facets and styles of Roman life, from slaves to senators. This is done through various intertwined subplots that include Caesar’s chief of staff, Marc Antony, Caesar’s longtime lover Servilia, his niece Atia, Atia’s son Octavian, Atia’s daughter Octavia, centurion Lucius Vorenus, his wife Niobe and legionary Titus Pullo. Vorenus and Pullo are fictionalized versions of the only two infantry soldiers mentioned by name in Caesar’s Commentariat. Among his opponents are Pompey Magnus, Cato, Cicero and Scipio.

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“Let’s throw rocks, bricks and bottles at the police”

In a sane world, this Mississippi councilman would be arrested and charged with inciting a riot. What is achieved by not arresting? We want to signal that threats like this are OK? That the behavior is endorsed by the society? What exactly?

This the exact behavior we see in the French suburbs: The heat rises in France’s banlieues

Mady Traoré is 24. Born in France, to Malian parents, he lives in Clichy-sous-Bois. About 15 miles north of Paris, Clichy is probably the most notorious of the French banlieues – the often rundown estates on the outskirts of the country’s big cities, inhabited largely by second- and third-generation immigrants from North and West African former colonies.
Clichy gained its unenviable reputation in 2005, when the neighborhood saw weeks of rioting and firebombing – les flambées in street patois. Two youngsters had died from electrocution while hiding in a power sub-station. They had fled there after being chased by the police, in what turned out to be a case of mistaken identity,.
The deaths triggered a wave of violence. Across France, les banlieues have long been a powder keg of marginalization, poverty and resentment, not least among young men of African origin. Street battles with the police in Clichy unleashed turmoil in quartiers difficile from Paris to Lille, from Toulouse to Marseille. The 2005 riots were the worst in modern French history, resulting in 3,000 arrests, the burning of 10,000 vehicles and serious damage to hundreds of public buildings. A state of emergency was called, which lasted three months.

“Since 2005, surveillance cameras have been installed right across Clichy and are now almost as ubiquitous as “F–k the Police” graffiti. Ominously, the district’s new police station, built after the riots, is surrounded by a 12-foot high solid steel wall, topped with metal grids to repel Molotov cocktails and other types of firebombs.

The problem is the same in both places. Blacks and muslims (and black muslims) who can’t or won’t integrate in the wider society engage in destructive and violent behavior, have extremely high unemployment, and blame the society and government around them. Police and firemen are famously lured into the banlieues when cars or buildings or roadblocks are set alight, then attacked with rocks and bottles and even molotov cocktails. That accomplishes two things: it strikes out at the authorities, and it defines a mini nation state where outsiders are attacked if they dare enter. Where but in a Western country would this be tolerated? Do you think the Chinese would tolerate this? The Koreans? The Pakis? Egyptians? Peruvians? The problem here isn’t too much enforcement of the law, it’s too little.