In case you’ve missed them, here are links, in chronological order, to several views of the ongoing controversy:
Helen Szamuely, Post 1 (and also, and also)
UPDATE:
Pussy Riot IV: Exorcising Madonna
UPDATE 2:
Christianity
Pussy Riot Dog Whistle
Orthodoxy is not a religion that is widely understood in the West. So it’s actually the rare pundit that catches how offensive what this punk riot group was doing actually was. There’s a subtitled version of the video that helps. The video misses the positional problems. The picture screen, called an iconostasis is something like the old altar rails of Catholicism but with fairly elaborate rituals surrounding the structure. There are three doors, the center one is called the holy doors. As a lay person you’re not even supposed to walk in front of that door. It’s viewed as disrespectful, even sacrilegious. So the people in charge of order and discipline were a bit stuck because these girls were dancing in the sanctuary, in front of the iconostasis and extracting them actually meant that they had to break the rules too. Several times a Pussy Riot girl bowed and did a full prostration. One does these things towards the altar in Orthodoxy. Reversing this as the protesters did is viewed as idolatry. Who, exactly, are they bowing to? That’s the genesis of the “devil dancing” talk in their trial.
Putin may have been a target but he certainly wasn’t the target. Their attack had a much wider range of victims. This was an attack on Orthodoxy, an attack on symphonia, the concept of church and state in complementary roles and mutual respect, and also an attack on Putin.
The maximum sentence was seven years for the crime of hooliganism. The prosecutors asked for three. The judge set sentence at two.
In the US, the results might not have been very different except for the name of the crime on the charge sheet. Simple criminal trespass in Indiana where I live is punishable between 6 months and 3 years with a fine up to $10,000. As this wasn’t Pussy Riot’s first case of trespass and outrageous behavior, this is exactly the sort of case that would tilt towards the heavier end of the penalty range.
Musings on L’Affaire du Poulet Filet
Taking it into my head to go to the local Chick-fil-A last Wednesday was another one of those odd things, like getting involved in the Tea party which happened because of a friend. In this case, a purely on-line friend; the friend who inveigled me into attending an early San Antonio Tea Party planning committee meeting was a blog-friend whom I had actually met on a couple of social occasions, so when he said, ‘Hey, we need someone to write press releases and stuff, and you’re a writer and you were a broadcaster, so can ya?’ And being a stubborn independent libertarian-conservative sort, it seemed like a good idea. That the planned event very shortly turned into an all-Texas blow-out with 15,000 to maybe as many as 20,000 in attendance … well, I didn’t have anything much to do with that … I just kept my head down and sent out the press releases and made myself available for local media interviews.
When It Was Natural for Parents to Bury Their Children
History gives us breadth: people in action on a grand stage, consequential ideas with great if unforeseen consequences; the demographer’s statistics and tables distil huge movements into tables we can wrap our minds around. But literature, whether consciously or unconsciously, whether reporting or reflecting, chooses a smaller stage. But it also catches that universal in a distilled moment – in the feelings of a narrator, a character. It may be anecdotal but it’s anecdotal accessible to our sympathy. How much have we changed between 1650 and 2012? In some ways, a lot. Fogel’s charts demonstrate that. In some ways, not so much. We remain human.
Puritan poets are not everyone’s cup of tea the plain style helps them age more slowly, but they are still the product of a culture remarkably different from ours a frontier, theocentric if not theocratic. But a death in the family is always shattering & love for a mate is timeless. I’ll put up the Bradstreet love poems next week, but for today, let’s look at the consolations poets found in their art & their beliefs with the death of children and a spouse. (And the brevity of these children’s lives may help us better understand how large and intimate the changes Fogel describes have been.) Even if their experiences would be uncommon today, parents may still bury children and we find we understand the poet’s feelings (in hearts we recognize at once) and to a lesser degree how they thought (in minds we enter with more difficulty).
Not Morsi but Mahdi
[ cross-posted from Zenpundit — Egyptian presidency, Mahdist candidate, Center for Millennial Studies, Christ candidate ]
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I ran across this reasonably remarkable web image while following a link from the tail end of Tim Furnish‘s comments on the Egyptian presidential election, and can’t really comment on the candidate himself, either as Mahdi-claimant or as (failed) aspirant to the Presidency.
I am, however, put in mind of my days with the Center for Millennial Studies at Boston University, and a fellow I met at one of their conferences there called Chris King. But I’ll let another friend of mine from those days make the introduction — here’s Damian Thompson, writing in the Daily Telegraph a while back:
I spent the evening of December 31, 1999, climbing up the Mount of Olives, only to be confronted by a wild-haired messiah figure in a patchwork robe walking down the slope. That was surprising enough, but my jaw really dropped open when he said: “Hi, Damian.” Turned out we’d met a few weeks earlier, at a conference organised by the Center for Millennial Studies in Boston. The “messiah” was a Kiwi maths lecturer called Chris King, which he explained also meant “Christ the King”, though only in a complex esoteric way. (He was a lovely guy, actually.)
Chris King was, as Damian reports, both a likeable guy and an academic, and what I found most appealing about his self-presentation — beyond the very fact of his turning up to attend a conference on Millennial Studies — was that his view, essentially a gnostic one, was that we are all Christs in potentia, if we would but realize it… wait for it…
and his consequent request that his claim to messianic status should be peer-reviewed!