Summer Rerun: Freedom and Fear

(Working on a fresh new history trivia post, delayed in completing by … whatever. Real life, completing the next book. This reprise post is from 2011.)

I started following what I called “The Affair of the Danish Mo-Toons” way back at the very beginning of that particular imbroglio, followed by the ruckus last year over “Everybody Draw Mohammad” and now we seem to have moved on to the Charlie Hebdo fiasco – a French satirical magazine dared to poke fun at the founder of Islam … by putting a cartoon version on the cover of their latest issue, with the result that their offices were firebombed. I think at this point it would have been fair to assume that representatives of the Religion of Peace would respond in a not-quite-so peaceful manner, so all props for the Charlie Hebdo management for even going ahead with it – for even thinking of standing up for freedom of thought, freedom of a press, even freedom to take the piss out of a target.   (The following is what I wrote last year – still relevant to this latest case)

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Worthwhile Reading

(Worthwhile but not very cheerful reading, for the most part, I’m afraid)

“Progressives” as  Minor Nobles of Exquisite Breeding and Dubious Character

Related:  The New Class War

Ex-Muslims in America meeting in secret for reasons of safety

Bookworm links a carefully-reasoned Victor Davis Hanson about Trump and the accusations being made against him, and contrasts it with    “the incoherent rage attack visited upon a conservative friend of mine via a series of text messages from one of the parents in his children’s community.”

American universities as assembly points for the anti-free-speech Left

Case in point:  Student mob shrieks at professor and calls for his firing

Manchester and the lies we tell ourselves about terrorism.  A good piece, though I would question to use of the word “we” in the title–the intellectual fallacies described in the post are held by a set of people comprising less than 50% of the population…but still, a set of people with considerable power and influence.

In Robert Heinlein’s 1952 story The Year of the Jackpot, a statistician observes many simultaneous indicators suggesting that the society is going totally insane.  Young women are removing all their clothes in public, but can’t explain why they are doing it.  A man has sued an entire state legislature for alienation of his wife’s affectionsand the judge is letting the suit be tried.  In another state, a bill has been introduced to repeal the laws of atomic energynot the relevant statutes, but the natural laws concerning nuclear physics.

I was reminded again of Heinlein’s story by this post:  Woman sues candy maker for it’s sugar-filled jelly beans  and again by this piece of late-Weimar-level degeneracy.

Hopefully I’ll be able to post some more encouraging links for the next roundup…

Intimidation, Conformity, and Cowardice in American Academia

I have previously mentioned an incident described in the memoirs of Tom Watson Jr, longtime CEO of IBM.

There was a moment when I truly thought IBM was going to lose its shot at defense work because of the kind of window blinds I had in my office.

These were vertical blinds, which were not common at the time. An engineer who was in Watson’s office for a meeting made a sketch of the blinds, and inadvertently left it in his shirt pocket when he took the shirt to the dry cleaner. The laundry man thought the paper looked suspicious, and sent it to Senator McCarthy. Pretty soon, a group of investigators came and said to the engineer, “We’ve identified this as a plan for a radar antenna, and want to hear about it. We want to be perfectly fair. But we know it is a radar antenna and the shirt it was found in belongs to you.”

The engineer explained about the vertical blinds, and the investigation team then asked to see Watson. The chief executive officer of IBM showed them the blinds and demonstrated the way they worked.

They looked them over very carefully and then left. I thought I had contained it, but I wasn’t sure, and I was scared. We were working on SAGE (the computerized air defense systemed) and it would have been a hell of a way to lose our security clearance.

Shortly after the incident with the vertical blinds, Watson was invited to a lunch at Lehman Brothers, along with about 20 other high-ranking businesspeople. During the lunch, he mentioned his concerns about McCarthyism:

Of the twenty-odd people present, I was the only one who took that position. That didn’t bother me. What bothered me was that the following week I got letters from several people who had been there, and they all had a similar message: “I didn’t want to commit myself in public, but I certainly agreed with everything you said.”

I was reminded of this story once again by the current academic ragestorm involving the work of Professor Rebecca Tuvel.  And, just as with Watson’s experience during the McCarthy era, what is particularly disturbing is that there are apparently a lot of people who don’t like what has been happening…but are afraid to say so.

And who is Professor Tuvel and what is the ragestorm about, you may ask?  Tuvel is an assistant professor of philosophy at Memphis College; you can see her teaching and research interests at the link.  Recently she  published an article entitled “In Defense of Transracialism” in  Hypatia: A Journal of Feminist Philosophy.  A writer at Inside Higher Ed summarizes:

The article explores whether there might be parallels between being transgender and being transracial, focusing specifically on the well-known case of Rachel Dolezal, who is white but presented herself as black for many years.

Tuvel’s argument is that the very same reasons that might justify an individual’s decision to change sexes could also be used to justify an individual’s decision to change races — so if one is committed to the acceptability of the former (as Tuvel herself is), then one would be committed to the acceptability of the latter.

And then the ragestorm broke:

Shortly after the paper was published in the spring 2017 edition of  Hypatia, an  open letter  with signatures but no author appeared on the internet soliciting further signatures. The letter called for Tuvel’s paper to be retracted by the journal, stating that “its continued availability causes further harm.”

This open letter is now closed to further signatures and has been sent to the editor of  Hypatia. While the open letter was still circulating, a  statement  appeared on the  Hypatia  website repudiating the article and making multiple references to the harms caused by the article’s publication. The statement has no signatures but is credited to “A majority of the  Hypatia  board of associate editors.”

“The harms caused by the article’s publication” sounds like an argument that would have been made by the Inquisition in support of burning someone at the stake for unauthorized theological writing, or the arguments that were frequently made by Nazi and Soviet courts when calling for the execution of those who had disseminated forbidden political and social views.

A recent New York Magazine article, This is what a modern-day witch hunt looks like,    argues that many of the assertions by Tuvel’s ‘critics’ (way too mild a word in this context) are based on a mischaracterization of what she actually wrote.  And this piece asserts that the over-the-top reaction has caused serious damage to Tuvel’s career…”How can Prof. Tuvel, for example, now use this repudiated but allegedly peer-reviewed article as part of her tenure process?     Indeed, how can her department or college support her for tenure when she has been so vilified as a scholar and professional  by people who work in her fields?”…and suggests that these attacks may rise to the level of defamation in the legal sense.

My main concern here is not whether Tuvel’s work is good or bad (read it for yourself here, if you’re so inclined, not sure how much longer it will stay up before the bit-burners get it)…indeed, I question the value of the whole subdiscipline encompassing this work and that of many of its critics), but the vitriolic tone of the attacks which in my view clearly inhibit intellectual exploration and and the ability to freely and (individually or collectively) play with ideas…which things are supposed to be primary reasons for the existence of academia…in favor of the dead hand of conformity.  And what is particularly disturbing…and closely echoes Tom Watson’s experiences during the McCarthy era…is this:

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Worthwhile Reading

Roger Simon:  Will Fascism come to America through its colleges and universities?

Case in point:  Brooklyn College

Also from Roger Simon:  Roots of Liberal/Progressive Rage

Joel Hirsch:  The Gulag and the Islamists

In 1711, the Spectator had some positive things to say about merchants–not a common opinion among the smart set in that place and time.  (Original article here.)

Thoughts about the archetype of the American farm boy and the present-day hostility of elitist ‘progressives’ toward people who fit this archetype:

Then it hit me. The new American myth, carefully constructed by the SJWs and their ilk, is that farmers are stupid. Mechanics are dumb. Plumbers only ply their trade because they are too stupid to take gender studies courses. And since they are all idiots, of course their children must be idiots too. Indeed, they are all far too stupid to be permitted a say in how their own lives are run.

Related to the above:  The roots of campus progressivism’s madness

FORT SUMTER,CALIFORNIA

Despite appearances, there is no natural law that says history repeats itself. As inventive as we are, there are only a limited number of ways that humans can screw things up. We keep trying to come up with new ways, but until we evolve a new brain with more folds on the surface we will keep repeating ourselves.

No matter what our race, culture, or creed; whenever you get a lot of people together in a restricted space, some sort of political order and structure arises. Anarchy as a human ideal is about as fact based as the Land of Oz. And even Oz had a Wizard, sundry Witches, Munchkin Mayors, and probably Alpha and Beta Flying Monkeys.

People have different temperaments; some are more active, some more passive, some are dominant, some less dominant. Then there is the matter of talents, and lacks thereof. People end up being sorted out in various power relationships inside and outside of their family groupings.

It does not matter what the basis of the structure is, be it feudal, democratic, aristocratic, results oriented merit-based, or who has the biggest club and is more willing to use it on everybody else. They share two things. First, whatever the rules of the game, the social contract if you will, with the exception of a criminal fringe pretty much everybody in the society accepts and supports the rules actively or tacitly. Second, if a sufficient percentage refuses to accept those rules, the whole thing falls apart until a new order arises. The new order may or may not be better than the old, but it will be different than the old.

Our country and fairly unique society came into existence through that process. This is in part because we diverged demographically from the parent society. Our population was made up of exiles [including self-exiles], ne’er do wells, criminals, religious fringe elements from the British point of view, and a sufficiency of foreign elements to render the population no longer homogeneous with the old country. Couple that with the detail that in Britain there was much higher percentage of the population that had a vested interest in the existing system, and that a relatively small percentage of the minor nobility and none of the higher nobility and royal family bothered to cross the pond.

What we ended up with is a majority of the population who had no memory of serfdom, were not slaves [Leftist fantasies notwithstanding, slaves were always a minority of the population], and who were used to both being politically and economically free compared to the old country. And the aristocracy here really did not have the pull to make generations of sycophancy attractive and profitable as a lifestyle.

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