Thanks to Robert Schwartz for a heads-up about Christopher Hitchens’s report on his recent visit with Robert Conquest. Note the Anglosphere kicker.
UPDATE: Helen has already blogged about Conquest and her post is well worth reading.
Leftism
Whatever Hits the Fan is Never Evenly Distributed
Consider a bullet. I had one sitting on my dresser as a kid a Civil War Minnie Ball. Toss it into the air. It tumbles. It hovers, for a split microsecond, pointing at you as it falls. Consider that same bullet in 1862 (I found it on a farm near Antietam). Consider standing in front of the line of Blue (it was clearly a Yankee bullet) with your fellow Virginians. Consider that same bullet again. Fired from a Springfield, heading your way. Take a split microsecond, same length of time as before, and focus in on only the bullet. The situations are almost indistinguishable if looked at on a short enough time scale. The 1862 bullet points at you in the same way the modern one does. In that split microsecond, an observer who happened to just drop in and observe only the bullet would be hard pressed to decide which situation he or she’d rather be in. Practically the same mass of metal. Same shape. But look closer. The 1862 bullet should be warm evidence of the kinetic energy stored in it. The present bullet should have a coat of oxidation. But there were bullets fired in 1862 that had been dropped in the crick the month before they were fired, and the modern bullet might have been sitting in the sun for a while. There’s always something for the naysayer to latch on to. But take another snapshot a couple of milliseconds later, and the difference between the two situations is instantly clear the bullet in 1862 has traveled a lot further and in a much straighter line than the arc of the falling bullet tossed from your hand. Now which situation would our hypothetical observer rather be in?
Worthwhile Reading
Nick Cohen was raised by liberal and very political parents, and never met a conservative until he was 13. In this post, he writes about the evolution of his thinking and about leftist attitudes toward Iraq.
Cohen’s book, What’s Left: How Liberals Lost Their Way will be published in February.
Origins of Mexican Anti-Americanism
Commenter Joseangel left an extremely informative comment in response to this post. I am reposting his comment in its entirety below, because I think it deserves its own post. It also relates to earlier posts (here, and especially here) here on Pinochet and his fight against socialist government in Chile.
(I have added Web links and corrected a few minor spelling errors.)
Comment on Frank Discussion of Diversity by joseangel
January 21, 2007
ElGaboGringo Says:
January 8th, 2007 at 8:05 pm
“Your second point – Are the Chinese a low or high-trust culture? The Vietnamese? I thought these were low-trust cultures, but they encourage assimilation of their youth. In my opinion, the biggest danger in current immigration isn’t societal trust, it’s anti-americanism. Mexicans (at least not the class that migrates here) are not pro-USA. They are pro-Mexico and unanimously think the USA got one over with TX/CA and that we are only rich now because illegals do all the work. If you didn’t speak Spanish, you probably wouldn’t experience this first hand, but I assure you it is the case. Combine the mexican anti-americanism with that of the left’s, throw in some “diversity” and we have a political trainwreck in the making.”
While it is true there is anti-Americanism in Mexico, it is not generalized to the whole country. In North Mexico the majority of the people do not hold the same anti-American feelings that some people in central Mexico do, although they might hold ignorant or misguided geopolitical views that resemble anti-Americanism, I cannot consider them as essentially anti-Americans.
In my opinion, Anti-Americanism in Mexico occurs mostly in Mexico City and for reasons other than territorial losses to the USA or even past interventions. One important reason being the fact that thousands of socialist Spaniards opposed to Franco’s regime and persecuted by his government found asylum in Mexico, these Spaniard immigrants were profoundly anti-American, professing a hate towards America, the likes of what we see today in Muslim fundamentalist, because of North American support for Franco and the cold war also.
These Spaniard refugees blended very well into the already Spanish rooted population of Mexico City who saw with anger how the Franco regime committed crimes and abuses in Spain, these refugees had a lot of political influence, they read Marx and Engels, and firmly believed in Communism, then they found jobs in Newspapers, Television, Universities and other institutions of Mexico, including government institutions sometimes (link).
Many of them got into movie making and helped create the Mexican movie industry, which reached its splendor in the sixties, a decade and half after their arrival. The Spanish immigration to Mexico did not stop but until the early 70s when Spain became a democracy and their economy begun to grow. But they brought their hatred towards the United States with them and spread it in Mexico City and of course it found a fertile soil in leftist movements in the city.
When Pinochet took power, many Chilean intellectuals arrived to Mexico and continued writing from here also, repeating the same process of anti Americanization, although Mexico also suffered from a dictatorial one party regime, it was considered a soft dictatorship, as opposed to the military regimes in Argentina, Chile and other south American countries. We also received many immigrants from Argentina, Peru, Bolivia and Paraguay, where military dictatorships committed crimes and were, wrongly perhaps, linked to USA interests. All these immigrants came carrying a heavy bag of anti Americanism and normally settled in Mexico City.
Then there was the Cuban revolution, which also inspired many anti American feelings in the region, and Mexicans could not be denied from this important regional events. Castro became a hero in Mexico City and was received as one whenever he visited. The anti American seeds could not have a greater soil to grow.
All of these socialist and anti American influences flourished during the 50s and 60’s and by the 80’s, there were already several communist and socialist political parties and organizations in Mexico City and Central Mexico. They joined and created what today is the PRD.
But in North Mexico, the PAN a center right and catholic party and pro American had been advancing and fighting against the one party dictatorship for decades before the PRD was even created and they had made great democratic gains in Nuevo Leon, Chihuahua, Coahuila, and several other northern states.
In 2006, PAN won the most seats in Congress and the Senate, with 207 congressmen, followed by PRD with only 126 representatives. PAN has also won the last two presidential elections, the latest one very tight and controversial.
What this tells you is that Mexico can be hardly described as an anti American society. If only, we can say there are many who are and many other who are not.
Yes it is true that we have some hate spreaders in our society, La Jornada and Proceso are newspapers and magazines profoundly socialist and anti American but they are read in Mexico City, and are far from being the most read newspapers, which in Mexico City are El Universal, Reforma, and Milenio, the last two newspapers belong to corporations from north Mexico but actually dominate the newspaper industry in all Mexico and the most widely read by Mexicans in general, they are not anti American and tend to be very fair in the way they treat our relationship with the United States.
The problem is many Americans come to Mexico City and get to think it is the same all over the country, but I assure you it is not.
To end my point I would like to add that while there are some Chicano organizations that have repeatedly stated their radical ideas of returning CA/TX to Mexico, these are considered ridiculous in Mexico and have absolutely no ties just like the Black Panthers and the Black Nation ideas had no correspondence in Africa, the same occurs with these Chicano radical movements, they originated there and belong to a process of problems of immigrants in adapting to a new country.
Mexicans don’t even talk about those issues. It is history and our history books describe these states as part of the United States of America, holding no ridiculous claim whatsoever upon them.
For the most part, having many relatives in the USA who already proudly consider themselves Americans and having nephews and nieces participating in the armed forces of that great country, I cannot but reject the notion that Mexicans hold on to their national flags and state, but why would they? If my country did not give my brother or sister the opportunity to work and to live in dignity, why would I deny them their right to love and to adhere to great nation that has PROVIDED as our country hasn’t?
UPDATE: Joseangel provides additional information in the comments.
Leftists always have great songs. Which is a problem.
Tatyana left a comment on this post, linking to a great old communist war song. You cannot tell me that song does not straighten your back and lift your chin.
If you are in the grip of a crazy revolutionary vision, it can be expressed artistically, even if the practical application will be a disaster.
I can sing every word of Billy Bragg’s version of The World Turned Upside Down, and I get a tear in my eye and chill every time I hear it, even though I know it is utter, destructive nonsense.
Nationalism is the other great source of songs, of course, for similar reasons. You can calmly and sanely tell the Irish that being part of the UK would be better for them. But if you sing The Minstrel Boy and have tears in your eyes, and sing O’Donnell Abu, about making the proud Saxon feel Erin’s avenging steel, such sane arguments turn to dust. You join the IRA.
No one can make a great song about how the world is better if there are secure property rights, and people make mutually advantageous contracts, etc., etc. Even the anti-Corn Law League had to sing about the evil lords stealing the people’s bread. There will always be songs about Joe Hill, but there will never be songs about entrepreneurs who take risks and create jobs.
It cannot be done. Why? I think our emotional natures were formed in the millennia before modernity and we still respond to sentiments of solidarity which served us well on the savannah fighting saber-tooth tigers. We are hardwired for Paleolithic conditions.
Good governance cannot be sung about. But people need things to sing about.
This is a real problem for people who love freedom in a sensible, empirical, small-l libertarian kind of way. It has no songs. It does not grab the heart. Our enemies will always be more powerful in this department as a result. Too bad. But I see this as a condition to be worked with, not a problem which can have a solution.