Britain and Electricity

There is a looming electricity crisis that is about to overtake the United States. While our demand for electricity continues to increase due to construction, computers (data centers take up a significant portion of electricity demand), and potentially even electric cars, essentially no new “base load” supply of electrical generation is being added to the market. We do get the occasional wind farm or solar or geothermal source of energy, and a bit of conservation is on the rise, but these tiny dents in supply and demand, respectively, don’t even begin to cover growth much less the fact that many electricity plants are aging and will face retirement in the future. Due to the long lead times involved with getting a new plant on line (at LEAST 5-10 years in the case of large base load coal or nuclear plants, best case), our problem is that we aren’t doing anything NOW to head off the crisis LATER, when we won’t have any options at all. If you are interested in any background or more detailed analysis of the energy situation and in particular our Illinois issues go here to see the posts I have written on this topic.

Recently I was in London and I noted a similar situation was emerging in that country. Unlike the US, where conservation measures are still haphazard and sporadic, London seemed to have “smart” meters installed in many hotels (like I noted in Italy) and the entire culture embraces the “concept” at least of saving energy.

As in the US, however, the situation in Britain is going to be desperate soon. This graph from the April 5, 2008 issue of the Economist shows in a great, simple diagram how the declining use of coal and nuclear power is going to cause an energy crisis in Britain. Britain, like the US, has an ample supply of coal and can import much more from reliable allies like Australia, and has been a pioneer of nuclear power technology and is quite capable of building and operating these plants. While Britain does have North Sea natural gas available, the supply is declining and has other uses (industrial, heating) beyond power generation.

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“Go, Tell the Spartans!”

Recently, I finished reading Thermopylae: The Battle That Changed the World (Vintage) and The Spartans: The World of the Warrior-Heroes of Ancient Greece by Cambridge professor and historian of classical Greece, Paul Cartledge. Scholars of the classical period have to be artists among historians for it is in this subfield that the historian’s craft matters most. While modern historians are literally drowning in documents, classical sources are, for the most part, fragmentary and/or exceedingly well-known, some texts having been continuously read in the West for well over twenty centuries. The ability to “get the story right” depend’s heavily upon the historian’s ability to elicit an elusive but complicated context in order to interpret for the reader or student. Dr. Cartledge acquits himself admirably in this regard.

Thermopylae and The Spartans can be profitably read by specialists yet also serve as an enjoyable introduction to the world of ancient Sparta to the general reader. Cartledge concisely explains the paradox of Sparta, at once the “most Greek” polis among the Greeks yet also, the most alien and distinct from the rest of the far-flung Greek world:

“Again, when Xenophon described the Spartans as ‘craftsmen of war’ he was referring specifically to military manifestations of their religious zeal, such as animal sacrifices performed on crossing a river frontier or even the battlefield as battle was about to be joined. The Spartans were particularly keen on such military divination. If the signs (of a acrificed animal’s entrails) were not ‘right’, then even an imperatively necessary military action might be delayed, aborted or avoided altogether” (1)

“Plutarch in his ‘biography’ of Lycurgus says that the lawgiver was concerned to rid Spartans of any unnecessary fear of death and dying. To that end, he permitted the corpses of all Spartans, adults no less than infants, to be buried among the habitations of the living, within the regular settlement area-and not, as was the norm elsewhere in the entire Greek world from at the latest 700 BCE, carefully segregated in separately demarcated cemetaries away from the living spaces. The Spartans did not share the normal Greek view that burial automatically brought pollution (miasma).”(2)

The quasi-Greeks of Syracuse probably had more in common in terms of customs with their Athenian enemies under Nicias than they did with the Spartans of Gylippus. Cartledge details the unique passage of the agoge and the boldness of Spartan women that amazed and disturbed other Greeks as well as tracing the evolution of “the Spartan myth”. In Cartledge’s work the mysterious Spartans become, from glorious rise to ignominious fall, a comprehensible people.

1. The Spartans, P. 176.

2. Thermopylae, P. 78.

Crossposted at Zenpundit

ADDENDUM:

“Then we shall fight in the shade.”