Christmas wishes

As we get to Christmas Eve over on this side of the Pond, let me wish everyone on Chicagoboyz a very merry Christmas.

Merry Christmas!

I wish my fellow Chicagoboyz (who thankfully haven`t had me hauled in for being AWOL yet, although they have every reason to [I`ll come in from the cold sooner or later, but not just now]) and our readers a Merry Christmas.

P.S: Don`t let the aniti-capitalist message of Charles Dickens` “A Christmas Carol” get to you.

P.P.S: I missed Thanksgiving, so consequently also didn`t wish you all a Happy Same. To make up for my oversight, I`ll paraphrase Ludwig Wittgenstein in wishing you all the very essence of turkeyness for the rest of your lifes (if and when you want it, that is – I`ll leave coercion to agents of the state).

The Outsiders (Netherlands), Daddy Died on Saturday (1968)

http://www.youtube.com/watch?v=MWsARsfoxXU&feature=youtube_gdata_player

RIP Wally Tax

A vintage garage rock song with a whimsical sound, brutal Brechtian lyrics, psychedelic tinges, a harpsichord, and Wally’s harmonica solo at the end pushing it over the edge into awesome.

Thanks to Carl Ortona for this one. And thanks to Monoman a/k/a Jeff Conolly for turning Carl on to the Outsiders so he could then spread the goodness.

UPDATE: Ha. I forgot I already posted this one a couple of years ago. Senility. But I’ll leave it up since I like it.

Nork

I did a tour in Korea in 1993-94, which hardly makes me an expert on the place, seeing that I have that in common with a fair number of Army and Air Force personnel over the past half-century plus. Reading about the expected fallout from the change of régime-boss north of the DMZ I think of that tour now as something along the lines of being put into place rather like an instant-read thermometer: there for a year in Seoul, at the Yongsan Army Infantry garrison, where I worked at AFKN-HQ – and at a number of outside jobs for which a pleasant speaking voice and fluency in English was a requirement. One of those regular jobs was as an English-language editor at Korea Broadcasting; the national broadcasting entity did an English simulcast of the first fifteen minutes of the 9 PM evening newscast. I shared this duty with two other AFKN staffers in rotation: every third evening, around 6PM, I went out the #1 gate and caught a local bus, and rode across town to the Yoido; a huge rectangular plaza where the KBS building was located, just around the corner from other terribly important buildings – like the ROK capitol building. Once there, I’d go up to the newsroom – which was a huge place, filled with rows of desks and computers, go to the English-language section, and wait for any of the three or four Korean-to-English translators to finish translating the main news stories for the evening broadcast, correct their story for punctuation and readability, stick around to watch them do the simulcast at 9 PM, critique their delivery.

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Legacy Pasts

Trees:

Not by speeches and votes of the majority, are the great questions of the time decided — that was the error of 1848 and 1849 — but by iron and blood.

Forest:

There are members of the National Association – of this association that has achieved a reputation owing to the justness of its demands – highly esteemed members who have stated that all standing armies are superfluous. Well, what if a public assembly had this view! Would not a government have to reject this?! – There was talk about the “sobriety” of the Prussian people. Yes, the great independence of the individual makes it difficult in Prussia to govern with the constitution (or to consolidate the constitution?); in France things are different, there this individual independence is lacking. A constitutional crisis would not be disgraceful, but honorable instead. – Furthermore, we are perhaps too “well-educated” to support a constitution; we are too critical; the ability to assess government measures and records of the public assembly is too common; in the country there are a lot of Catiline characters who have a great interest in upheavals. This may sound paradoxical, but everything proves how hard constitutional life is in Prussia. – Furthermore, one is too sensitive about the government’s mistakes; as if it were enough to say “this and that [cabinet] minister made mistakes,[“] as if one wasn’t adversely affected oneself. Public opinion changes, the press is not [the same as] public opinion; one knows how the press is written; members of parliament have a higher duty, to lead opinion, to stand above it. We are too hot-blooded, we have a preference for putting on armor that is too big for our small body; and now we’re actually supposed to utilize it. Germany is not looking to Prussia’s liberalism, but to its power; Bavaria, Württemberg, Baden may indulge liberalism, and yet no one will assign them Prussia’s role; Prussia has to coalesce and concentrate its power for the opportune moment, which has already been missed several times; Prussia’s borders according to the Vienna Treaties [of 1814-15] are not favorable for a healthy, vital state; it is not by speeches and majority resolutions that the great questions of the time are decided – that was the big mistake of 1848 and 1849 – but by iron and blood.

Pop history sees the trees of “blood and iron” but misses the forest surrounding it: loss aversion.  This mental bias intensifies man’s fear of loss, making it a stronger motivator for action than any hope for gain. Since the brain is a narrative computer that discovers truth by linking the most of vivid facts together through the most vivid of events, loss aversion often shows up in the form of negative fables. While positive fables link together facts with events to show how x + y + z = gain, negative fables gloomily argue that x + y + z = loss.

History, a game where the many try force square facts into round fables, often channels loss aversion as “no more” complexs.

Consider:

  • No more Lehmans
  • No more Iraqs
  • No more Afghanistans
  • No more September 11ths
  • No more Srebrenicas
  • No more Rwandas
  • No more Vietnams

Is every stand that anyone takes in private or public life is only a thin veneer stretched over a no more complex? If so, history is little more than one no more after another. Otto von Bismarck’s own history, a history that let him to bait the (classical) liberals of the Prussian parliament with provocative talk of “blood and iron”, was strongly motivated by one “no more”: no more Olmützs.

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