History Friday – The Fort at La Ramie

Once upon a time in the west, there was a pleasant piece of land, of open meadows broken by stands of trees on the headwaters of the North Platte River by the foot of a range of dark hills, in the present state of Wyoming. A creek flowed into the North Platte, just there, where in the very early days of the North American fur trade a French-Canadian trapper named Jaques La Ramee was supposed to have been killed by hostile natives and his body thrown into it. So the little stream and the place where it joined the Platte became known as the Laramie River, and the confluence as the Laramie Fork, or in the alternate spelling of the era “Laremais’ Point.”

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RERUN–Thanksgiving and Temporal Bigotry

(Originally posted in 2003, and rerun several times since)

Stuart Buck encountered a teacher who said “Kids learn so much these days. Did you know that today a schoolchild learns more between the freshman and senior years of high school than our grandparents learned in their entire lives?” (“She said this as if she had read it in some authoritative source”, Stuart comments.)

She probably had read it in some supposedly-authoritative source, but it’s an idiotic statement nevertheless. What, precisely, is this wonderful knowledge that high-school seniors have today and which the 40-year-olds of 1840 or 1900 were lacking?

The example of knowledge that people usually throw out is “computers.” But the truth is, to be a casual user of computers (I’m not talking about programming and systems design), you don’t need much knowledge. You need “keyboarding skills”–once called “typing.” And you need to know some simple conventions as to how the operating system expects you to interact with it. That’s about it. Not much informational or conceptual depth there.

Consider the knowledge possessed by by the Captain of a sailing merchant ship, circa 1840. He had to understand celestial navigation: this meant he had to understand trigonometry and logarithms. He had to possess the knowledge–mostly “tacit knowledge,” rather than book-learning–of how to handle his ship in various winds and weathers. He might well be responsible for making deals concerning cargo in various ports, and hence had to have a reasonable understanding of business and of trade conditions. He had to have some knowledge of maritime law.

Outside of the strictly professional sphere, his knowedge probably depended on his family background. If he came from a family that was reasonably well-off, he probably knew several of Shakespeare’s plays. He probably had a smattering of Latin and even Greek. Of how many high-school (or college) seniors can these statements be made today?

(In his post, Stuart compares knowledge levels using his grandfather–a farmer–as an example.)

Today’s “progressives,” particularly those in the educational field, seem to have a deep desire to put down previous generations, and to assume we have nothing to learn from them. It’s a form of temporal bigotry. Indeed, Thanksgiving is a good time to resist temporal bigotry by reflecting on the contributions of earlier generations and on what we can learn from their experiences.

As C S Lewis said: If you want to destroy an infantry unit, you cut it off from its neighboring units. If you want to destroy a generation, you cut it off from previous generations. (Approximate quote.)

How better to conduct such destruction than to tell people that previous generations were ignorant and that we have nothing to learn from them?

11/22/2012: Previous CB discussion thread here. See also related posts by Jonathan and Ginny.

Thoughts on the lessons of the Plymouth Colony from Jerry Bowyer and Paul Rahe.

On a brighter note

Happy Thanksgiving to all from this side of the Pond. One day I shall ensure that I am on that side for this holiday.

Defined Benefit Pensions Reduce Customer Value and Threaten Companies

Hostess is being bought down by in part by unfunded defined benefit pensions forced on the company by its unions over the last 50 years. In a previous post, I explained how, as a company’s products age, its profit margins decline and pension costs consume an ever increasing percentage of revenue.

Defined benefit pensions are especially destructive:

In economics, a defined benefit pension plan is a major type of pension plan in which an employer promises a specified monthly benefit on retirement that is predetermined by a formula based on the employee’s earnings history, tenure of service and age, rather than depending on investment returns.

….

The most common type of formula used is based on the employee’s terminal earnings (final salary). Under this formula, benefits are based on a percentage of average earnings during a specified number of years at the end of a worker’s career.

Obviously, if the pension payout is based not on the success of investments or current company revenues but instead on the particular worker’s performance years or decades ago, a company has to make up any difference between investments and pension cost with current revenue. Revenue diverted to pensions contributes nothing to value for the current customers who provide the revenue. The current customer literally doesn’t get what they paid for. If they had instead bought the product from another company identical in all respects to the first except for the defined benefit pension cost, they would have paid less and/or gotten a higher value.

The value delivered to the customer is the single determiner of business success. High pension costs undermine delivered value and thereby harm both the customer and the company.

It was Taiichi Ohno most often credited with formalizing the business folk wisdom that all business profit arises from value delivered to the customer.

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The last Stalinist show trial

The last Stalinist show trial took place in Prague sixty years ago this week. The defendants were Rudolf Slansky and thirteen other Communist ex-members of the government and former holders of senior positions in the hierarchy. Eleven of them were sentenced to death and executed on December 3. Three months later Stalin died and the Soviet Communist system changed irrevocably.

I have written a long piece on the East European purges and trials on another blog but, just to get people interested, here are the first and last paragraphs of the article:

One morning at the end of November, 1952 a five-year old Czech boy, Ivan, who was staying with cousins of his parents in Bratislava while his mother, who had seemed exhausted and unwell, remained in Prague, wandered into the kitchen, a little surprised and disappointed that the usual appetizing smells of baking were not noticeable. He found his grandmother’s cousin and her daughter sitting tensely at the table, listening to some boring official announcements on the radio. Ivan thought it was silly of them. Then, in response to something said by the boring official announcer, they exclaimed and clutched each other’s hands. One of them burst into tears. Ivan was puzzled. “I thought someone died.”- he said and the women looked at him in shock, then sent him away to play with cousins of his own age. About ten years later Ivan realized that what he must have heard was the announcement that his father, Rudolf Margolius, former Deputy Minister for Foreign Trade and one of the defendants in the last Stalinist show trial, the Slansky trial in Czechoslovakia, had been sentenced to death. Out of fourteen defendants, eleven received the death sentence, carried out on December 3.

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I started with Ivan Margolius’s reminiscences; let me end with my own from several years later, when the system was falling apart. As small children who started school in Budapest in the autumn of 1956 we knew that things were uneasy but failed to understand exactly what was happening. It was morning school on October 6 (mornings and afternoons alternated week in, week out as there was insufficient school space) and we were walking home at lunchtime. I knew my parents would be out and somebody was coming to look after my brother and me. It was a grey day with intermittent rain, which had stopped producing a sort of crystalline clarity with the droplets in the atmosphere making everything look sharper and brighter. There were black flags everywhere. We were talking quietly. Some of us had been told that this was the first time for some years that the Day of Mourning, the anniversary of the execution of 13 Hungarian generals in 1849, was marked. Others had heard another name connected with the day: Rajk. My parents had gone to the reburial of Rajk and those who had been executed with him. (Slansky could never have been reburied as his and his co-defendants’ ashes had been thrown out of the car onto an icy road.) They had gone and had stood through the macabre rain-sodden ritual because they knew that it presaged something bigger. Just over a fortnight later, on October 23, they went to another major demonstration. By the time they returned from that, the city was in the throes of an uprising.