Islam

Islam needs a Reformation.

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A speech by the new President of Egypt, Abdel Fattah al-Sisi, is a huge break with the usual rhetoric coming from public figures in Islam.

The full speech is here, but the key phrases are:

Among other things, Sisi said that the “corpus of [Islamic] texts and ideas that we have sacralized over the years” are “antagonizing the entire world”; that it is not “possible that 1.6 billion people [reference to the world’s Muslims] should want to kill the rest of the world’s inhabitants—that is 7 billion—so that they themselves may live”; and that Egypt (or the Islamic world in its entirety) “is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.”

This is pretty strong stuff and might get him the fate of Anwar Sadat, at the hands of the Muslim Brotherhood. Making peace with Israel was a bridge too far for the Brotherhood.

The Brotherhood’s stated goal is to instill the Qur’an and Sunnah as the “sole reference point for … ordering the life of the Muslim family, individual, community … and state.” The movement officially renounced political violence in 1949, after a period of considerable political tension which ended in the assassination of Egyptian Prime Minister Mahmoud an-Nukrashi Pasha by a young veterinary student who was a member of the Muslim Brotherhood.

The renunciation obviously did not apply to Sadat who was assassinated in 1981.

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The new “Islamic State” and its troubles.

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The Washington Post is worried that the “Islamic State is failing as a state.”

Services are collapsing, prices are soaring, and medicines are scarce in towns and cities across the “caliphate” proclaimed in Iraq and Syria by the Islamic State, residents say, belying the group’s boasts that it is delivering a model form of governance for Muslims.

The Muslims have never been much at governing. In the early days after Muhammed and his nomadic warriors conquered much of the Middle East, the people pretty much governed themselves as the Arabs were better at fighting than governing.

The “Golden Age of Islam” was from the rule of Harun al Rashid to the Mongol conquest, in 1260 to 1300. The Sack of Baghdad, which ended the “Golden Age”, occurred in 1258.

Although the Abbasids had failed to prepare for the invasion, the Caliph believed that Baghdad could not fall to invading forces and refused to surrender. Hulagu subsequently besieged the city, which surrendered after 12 days. During the next week, the Mongols sacked Baghdad, committing numerous atrocities and destroying the Abbasids’ vast libraries, including the House of Wisdom. The Mongols executed Al-Musta’sim and massacred many residents of the city, which was left greatly depopulated.

The Golden Age of Islam had been chiefly carried out by Christians and recent converts (mostly involuntary) who translated Greek classics into Arabic. It was mostly a fiction created in the 19th century.

The metaphor of a golden age begins to be applied in 19th-century literature about Islamic history, in the context of the western cultural fashion of Orientalism. The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were “like Mohammedanism itself, now rapidly decaying” and relics of “the golden age of Islam”

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The Future of the Middle East

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The rise of ISIS seems to have caught the attention of hitherto oblivious segments of the US public. Cutting off the heads of western journalists seems to do that. What we are seeing is the total collapse of civilization in that part of the world.

That is what civilizational decline looks like in real time. The roots of the crisis were visible four years ago before the so-called Arab Spring beguiled the foreign policy wonks. Hundreds of thousands of displaced Syrian farmers already were living in tent camps around Syrian cities before the Syrian civil war began in April 2011. Israeli analysts knew this. In March 2011 Paul Rivlin of Tel Aviv University released a study of the collapse of Syrian agriculture, widely cited in Arab media but unmentioned in the English language press (except my essay on the topic).

The Syrian food crisis had a lot to do with the collapse of Syria.

In response to the Tunisian and Egyptian uprisings, President Assad reduced taxes on oil and sugar, and cut import tariffs on basic foodstuffs. This action had unintended consequences. A blogger on the Syrian website sy-weather.com reports, “I spent fifteen days on formalities to reduce customs duties on some basic food items, but I have not seen a glimmer of hope on the horizon. This was supposed to reduce the prices of the targeted goods. On the contrary, a liter of oil that sold for 65 Syrian pounds [US$1.38] now sells for 85 pounds.” That’s an increase of 30% over the month. Other bloggers report that the prices of basic foodstuffs have risen by 25% to 30%.

This has resulted in the presence of 14 million refugees with no hope of relief.

When I wrote in 2011 that Islam was dying, this was precisely what I forecast. You can’t unscramble this egg. The international organizations, Bill Clinton, George Soros and other people of that ilk will draw up plans, propose funding, hold conferences and publish studies, to no avail. The raw despair of millions of people ripped out of the cocoon of traditional society, bereft of ties of kinship and custom, will feed the meatgrinder. Terrorist organizations that were hitherto less flamboyant (“moderate” is a misdesignation), e.g. the Muslim Brotherhood (and its Palestine branch Hamas), will compete with the caliphate for the loyalties of enraged young people. The delusion about Muslim democracy that afflicted utopians of both parties is now inoperative. War will end when the pool of prospective fighters has been exhausted.

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History Friday – Walking in the Forest of Stone

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Blondie in the Court of the Oranges – Cordova 1990

The ancient building at the heart of Cordova’s old quarter breathed quiet, and the cool dimness of an old-growth forest, that kind of forest where the straight trunks of ancient trees spring from the leaf-mast, moss or bracken fronds at their feet. There is no intermediate brush, no smaller trees clogging the sightlines between the tree trunks, which go on forever in every direction. Shafts of sunshine sometimes find a break in the green canopy overhead, and in the morning, wisps of fog tangle around the tree-trunks like tatters of silk scarf. But there was no early morning fog here, no bracken or grass at our feet, only the ancient floor paving, undulating slightly with twelve hundred years of wear and settlement.

My daughter and I blinked, coming in from the dazzle outside— pillared groves of orange trees in the courtyard outside, under a brilliant blue sky, magenta bougainvillea flaming against whitewash and the rose-honey color of weathered terracotta tiles.

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Radical Islamic Terrorism in Context, pt II

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How to make sense of radical Islamic terrorism? This violence is barbaric – but it is not senseless. When you understand the society from which savagery has sprung, the cold logic behind these attacks becomes all too apparent. Part II of a series originally posted at the Scholar’s Stage; Part I is here.   


How do you save a civilization from implosion?

 Modernization has never been pretty. It destroyed Christendom before the growth revolution picked up steam and left the European subcontinent in disorder for two centuries more. The collapse of the Chinese imperial order and the traditional family that supported it was a cataclysmic string of tragedies that left tens of millions dead. Now it is the Ummah‘s turn to walk through the threshing ground of modernity.

 Traditional Islamic civilization does not need to fear spectacular cultural or political collapse. These are the after shocks of a more mundane type of destruction. Explains social anthropologist extraordinaire Emmanuel Todd:

SPIEGEL: Monsieur Todd, in the middle of the Cold War, in the days of Leonid Brezhnev, you predicted the collapse of the Soviet system. In 2002, you described the economic and imperial erosion of the United States, a global superpower. And, four years ago, you and your colleague Youssef Courbage predicted the unavoidable revolution in the Arab world. Are you clairvoyant?

 Todd: The academic as fortune-teller — a tempting idea. But Courbage and I merely analyzed the reasons for a possible — or let’s say likely — revolution in the Arab world, an inexorable change, which could also have unfolded as a gradual evolution. Our work was like that of geologists who compile the signs of an imminent earthquake or volcanic eruption. But when exactly the eruption takes place, and its form and severity — these things cannot be predicted in an exact way.

 SPIEGEL: On what indicators do you base your probability calculation?

Source: “Rising Literacy and a Shrinking Birth Rate:
A Look at the Root Causes of the Arab Revolution.”
Der Spiegel English. 20 May 2011.

Todd: Mainly on three factors: the rapid increase in literacy, particularly among women, a falling birthrate and a significant decline in the widespread custom of endogamy, or marriage between first cousins. This shows that the Arab societies were on a path toward cultural and mental modernization, in the course of which the individual becomes much more important as an autonomous entity.

 SPIEGEL: And what is the consequence?

 Todd: That this development ends with the transformation of the political system, a spreading wave of democratization and the conversion of subjects into citizens. Although this follows a global trend, it can take some time. (emphasis added). [11]

 Monsieur Todd explains the fall of the old order from the heights of the ivory tower. He can collect data dispassionately and pronounce revolutions from afar. Those closer to the upheaval are not granted such liberties. For them the death of civilization is an intensely personal affair. To understand their view–and how it can lead to radical terrorism–we must see the disintegration of their society as they do.

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