Simply evil: Christopher Hitchens suggests that sometimes the simple and obvious explanation for an event is more accurate than an explanation which relies on an elaborate structure of “nuance”
A time bomb from the Middle Ages. Roger Simon explains how 9/11 altered his worldview and many of his relationships
An attack, not a disaster or a tragedy. George Savage explains why the persistent use of terms like “tragedy” by the media acts to obfuscate the true nature of the 9/11 attacks. Much more on this from Mark Steyn
Marc Sasseville and Heather Penney were F-16 pilots with an Air National Guard squadron. Their order was to bring down Flight 93 before the terrorists in control of it could create another disaster on the scale of the World Trade Center…but their aircraft were configured for training, with no live ammunition and no missiles. A video interview with Major Penney here
Joseph Fouché writes about how the Taliban’s destruction of the Bamiyan Buddhas in March 2001, and the murder of Ahmed Shah Masood on September 9 of that year, prefigured the 9/11 attacks. (If the post is difficult to read because of the dark background, try this version)
On September 11, 2005, Rare Kate didn’t go to church. Follow the link to find out why. In my original post linking this, I said “What if American and British religious leaders had responded the depradations of Naziism in the spirit of this liturgy? Actually, some of them did. The impact on preparedness was certainly malign, and the people who took such positions certainly bear a share of moral resposibility for the deaths and devastation that took place. Ditto for those who are behaving in a similar way today.”
Dietrich Bonhoeffer, an important leader of the anti-Nazi resistance in Germany (executed in 1945), wrote the following:
Today there are once more saints and villains. Instead of the uniform grayness of the rainy day, we have the black storm cloud and the brilliant lightning flash. Outlines stand out with exaggerated sharpness. Shakespeare’s characters walk among us. The villain and the saint emerge from primeval depths and by their appearannce they tear open the infernal or the divine abyss from which they come and enable us to see for a moment into mysteries of which we had never dreamed.
I was reminded of the above passage by something Cara Ellison said in a 2009 post about 9/11:
I guess I thought they were all gone, those types of monsters, stranded on reels of black and white film.
The refusal on the part of many individuals to face the seriousness of the radical Islamist threat to out civilization stems in significant part, I feel certain, from a desire to avoid the uncomfortable and even dangerous kind of clarity that Bonhoeffer was talking about.
In previous posts I’ve introduced the metaphor of the attrition mill–a machine in which two steel disks, rotating at high speed in opposite directions, crush between them the grain or other substance to be milled. Our society is caught in a gigantic attrition mill, with one disk being the Islamic terrorist enemy and the other being the “progressive” Left within our own societies–some of whom are wishful thinkers who deny uncomfortable realities, an alarming number of whom forthrightly despise their own societies and the majority of fellow citizens. Without the existence of the second disk, the terrorist threat would be serious, inconvenient, and dangerous, but would not be an existential threat to Western civilization. But it is the interaction of the two disks, despite the differences in their stated philosophies of life, that increases the societal threat by orders of magnitude.
Many more links at my 9/11/2010 post.