Kind of Spooky

CNN:

James Cameron’s completely immersive spectacle “Avatar” may have been a little too real for some fans who say they have experienced depression and suicidal thoughts after seeing the film because they long to enjoy the beauty of the alien world Pandora.

According to the article, there have been more than 1000 posts to a forum for people trying to cope from the depression they experienced after seeing this film..and not being able to stay within it permanantly.

(Via Neptunus Lex, who says: “Some folks don’t get the point. You have to come home when it’s over.)

When I saw this story, I immediately thought of the old Chinese opium dens…which were largely inhabited by people whose lives were so miserable that their desire to disappear in dreams was entirely understandable.

But what misery or bleakness are the would-be permanant habitués of the Avatar den seeking to escape?

Book Review: Defying Hitler, by Sebastian Haffner

Defying Hitler: A Memoir

How does an advanced and civilized nation turn into a pack of hunting hounds directed against humans? Sebastian Haffner addresses the question in this memoir, which describes his own experiences and observations from early childhood until his departure from Germany in 1939. It is an important document–not only for the light it sheds on this particular and dreadful era in history, but also for its more general analysis of the factors leading to totalitarianism and of life under a totalitarian state. It is also a very personal and human book, with vivid portraits of Haffner’s parents, his friends, and the women he loved. Because of its importance and the fact that it is relatively little-read in the United States (Amazon ranking 108654–I picked up my copy at the Gatwick airport), I’m reviewing it here at considerable length.

The title (probably not chosen by the author himself) is perhaps unfortunate. Haffner was not a member of an organization dedicated to overthrowing the Nazi state, along the lines of a Hans Oster or a Sophie Scholl. His defiance, rather, was on a personal level–keeping his mind free of Nazi ideology, avoiding participation in Nazi crimes, and helping victims of the regime where possible. Even this level of defiance required considerable courage–more than most people are capable of. As Haffner summarizes life under a totalitarian regime:

With fearful menace the state demands that the individual give up his friends, abandon his lovers, renounce his beliefs and assume new, prescribed ones. He must use a new form of greeting, eat and drink in ways he does not fancy, employ his leisure in occupations he abhors, make himself available for activities he despises, and deny his past and his individuality. For all this, he must constantly express extreme enthusiasm and gratitude.

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Extremely Cool

Here’s an interactive map that displays geographical patterns for the 50 most popular movies chosen by Netflix customers. From the New York Times, of all places.

Liberals and Conservatives

(I’ve been mulling the following essay for a while now–was finally inspired to action by a post from Cassandra, asking readers to “define conservatism for me.”)

Two stories….

During the Cold War, an American officer was watching a British artillery battery doing some practice firing. He noticed that every time the battery fired, two soldiers were detailed to stand about 50 feet away, each man with his right arm up in the air.

“What are they doing?” asked the American.

“Standard orders, sir,” responded a sergeant. “What we were taught.”

Unable to imagine any reason for this procedure, the American began to make inquiries. Everyone he talks to simply responded that this was they way they had been taught to do things. Finally, he interviewed a very old soldier, who had served in World War One and was now in a veterans hospital.

“You know, when the battery fires?” asked the American. “Those two guys off to the side with their arms in the air? What are they doing?”

“They’re holding the horses,” gasped the old soldier.

This is how liberals tend to think about conservatives–doing things they way they’ve always been done, for no good reason other than precedent.

A different story…

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“Protocols” and Wealth Creation

Here’s David Brooks, writing in The New York Times:

In the 19th and 20th centuries we made stuff: corn and steel and trucks. Now, we make protocols: sets of instructions. A software program is a protocol for organizing information. A new drug is a protocol for organizing chemicals. Wal-Mart produces protocols for moving and marketing consumer goods. Even when you are buying a car, you are mostly paying for the knowledge embedded in its design, not the metal and glass. (via Isegoria)

Read the whole thing. The argument that Brooks is making here is very similar to the argument made by Rich Karlgaard of Forbes, which I critiqued in my post myths of the knowledge society.

In summary: The 19th and 20th centuries were also “knowledge economies” (in Karlgaard’s formulation) or “protocol economies” (in the Brooksian terminology). The value of a Boulton & Watt steam engine was not in the “stuff” it was made out of (which could be purchased for a far lower amount than you would pay for the steam engine itself) but rather for the design knowledge contributed by James Watt and the manufacturing process knowledge (protocol knowledge) contributed by Matthew Boulton..and for innumerable additions to that knowledge base by their employees. To take a more recent example, the early 20th century assembly line as implemented by Henry Ford, and the kinds of precise work planning and industrial engineering developed by Taylor and the Gilbreths, certainly represent “protocols” just as much as do Wal-Mart’s supply-chain management procedures.

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