Some Chicago Boyz know each other from student days at the University of Chicago. Others are Chicago boys in spirit. The blog name is also intended as a good-humored gesture of admiration for distinguished Chicago School economists and fellow travelers.
[ by Charles Cameron — cross-posted from Zenpundit ]
It’s riveting to follow the tweets on protests in Bahrain, Egypt, Libya or Iran on Mibazaar in real-time to be sure — but mash that capability up with the one Shloky found and Zen just mentioned with video…
As Zen says, I mean, “automatic face-recognition and social media aggregation raises serious concerns about the potential dangers of living under a panopticon state”.
Two dots, two data-points, two apps connected.
My man Mitch. Do, please, RTWT. It is all good. Some snippets:
We believe that government works for the benefit of private life, and not the other way around. We see government’s mission as fostering and enabling the important realms our businesses, service clubs, Little Leagues, churches to flourish. Our first thought is always for those on life’s first rung, and how we might increase their chances of climbing. …
We have broadened the right of parents to select the best place for their children’s education to include every public school, traditional or charter, regardless of geography, tuition-free. And before our current legislature adjourns, we intend to become the first state of full and true choice by saying to every low and middle-income Hoosier family, if you think a non-government school is the right one for your child, you’re as entitled to that option as any wealthy family; here’s a voucher, go sign up. …
An affectionate thank you to the major social welfare programs of the last century, but their sunsetting when those currently or soon to be enrolled have passed off the scene. The creation of new Social Security and Medicare compacts with the young people who will pay for their elders and who deserve to have a backstop available to them in their own retirement. …
Medicare 2.0 should restore to the next generation the dignity of making their own decisions, by delivering its dollars directly to the individual, based on financial and medical need, entrusting and empowering citizens to choose their own insurance and, inevitably, pay for more of their routine care like the discerning, autonomous consumers we know them to be. …
The second worst outcome I can imagine for next year would be to lose to the current president and subject the nation to what might be a fatal last dose of statism. The worst would be to win the election and then prove ourselves incapable of turning the ship of state before it went on the rocks, with us at the helm. …
Mitch is my front-runner.
Is it too early to put up a yard sign?
UPDATE: Audio.
The current Prime Minister of the United Kingdom, David Cameron, has something to say about state multiculturalism. It has failed.
“Frankly, we need a lot less of the passive tolerance of recent years and much more active, muscular liberalism,” the prime minister said.
Building a stronger sense of national and local identity holds “the key to achieving true cohesion” by allowing people to say “I am a Muslim, I am a Hindu, I am a Christian, but I am a Londoner… too”, he said.
In other words, he wants Great Britain to become more like the United States.
(Glenn gets a hat tip for the tip off.)
In an earlier post, I mentioned the excellent old book The “Ever Victorious Army”: A History of the Chinese Campaign under Lt.-Col. C.G. Gordon, C.B., R.E., and of the Suppression of the Tai-Ping Rebellion by Andrew Wilson (1868). The author, Wilson, at key points in the book, reaches an almost poetic intensity in his prose.
The tragic story of the Tai-ping Rebellion is little known in the USA. Yet the wholesale devastation it inflicted on China, killing over 20 million people during 14 years of internal warfare and anarchy, makes it the largest military event of the 19th Century.
The founder and ruler of the Tai-ping movement, Hung Sew-tsuen, was exposed to foreign missionaries who showed him a Chinese translation of the Bible. After failing to pass the examination to enter the Mandarinate, he went into a trance, had a vision, and believed himself to be the younger brother of Jesus. Conditions in China were disorderly, and he believed himself to be Heaven’s instrument to rectify the wrongs and bring peace and justice and prosperity back to China. He convinced others of his status and mission. He raised an army and overran many provinces and cities. But instead of restoring harmony in the Flowery Land, he and his rampaging subordinates (called wangs, or kings) brought only death, famine, destruction and chaos. In the closing years of the rebellion Hung Sew-tsuen was besieged in Nanjing by the Imperialist forces of the Manchu Emperor.
As dangers gathered round him, Hung Sew-tsuen, the Heavenly Monarch, became more cruel in his edicts, and ordered any of his people who might be found communicating with the enemy to be flayed alive or pounded to death; but even he could no longer conceal from himself the fact that the days of his reign and of his life had drawn to a close. It would be interesting to know what were the last thoughts of this extraordinary man when he found himself in these circumstances. Did he still believe that he was a favourite of heaven, and authorised representative of Deity on earth, or had he in his last hours some glimpse of the true nature of the terrible and cruel destiny which he had had to fulfil? Surely as his thoughts reverted to the simple Hakka village of his youth, he must have known that his path over the once peaceful and happy Flowery Land could be traced by flames and rapine and bloodshed, involving a sum of human wretchedness such as had never before lain to the account of the most ferocious scourge of mankind. Where there had been busy cities, he had left ruinous heaps; where fruitful fields, a desolate wilderness; “wild beasts, descending from their fastnesses in the mountains, roamed at large over the land, and made their dens in the ruins of deserted towns; the cry of the pheasant usurped the place of the hum of busy populations; no hands were left to till the soil, and noxious weeds covered the ground once tilled with patient industry.” Even, as has been remarked, the very physical features of the country, owing to neglect of the embankment of great rivers, had been largely changed by his destructive career. And, after all this ruin and misery, what had the Tai-ping movement come to at last but the restoration of Imperial rule in China, while a cloud of fear and wrath hung over the doomed city in which the king and priest and prophet of the Great Peace anticipated death in the midst of his trembling women and the remnant of his ferocious soldiery.
(updated 1/28)
Elizabeth Scalia (aka The Anchoress) cites the case of Pete Hamill–author of over a dozen books, writer of a syndicated newspaper column and of countless essays and articles covering a broad range of subjects–who finally got around to getting a degree from the high school he dropped out of 59 years ago. “It was the last period when you could do that and still have a life,” Hamill told the New York Times.
Scalia:
We live in an era where a well-educated journalist can declare the Constitution to be “over a hundred years old” and therefore difficult to understand, and remain credibly employed; it does seem that credentials matter more than ability. Demonstrating that one is able to conform to curricula currently trumps boldness; seat hours in the auditorium count more than audacity.
I wonder if that’s really good for America, though. To become educated is a marvelous thing; to have the opportunity to study is a privilege too many take for granted. But have we become a society that places too much weight on the attainment of a diploma, which sometimes indicates nothing more than an ability to keep to a schedule and follow a syllabus, and underappreciates the ability to wonder, to strike out on an individual path, and to learn on one’s own?…to paraphrase Gregory of Nyssa, it’s the wondering that begets the knowing.