Who would be a Nazi ?

This essay is dated but very pertinent today. Dorothy Thompson is just a name to most who are younger than I am but she had things to say that still speak to us 70 years later. Of course, Nazis are extinct, at least in the classical sense. They survive, however, as a type. This is as up to date as a guide to personality as it can be.

It is an interesting and somewhat macabre parlor game to play at a large gathering of one’s acquaintances: to speculate who in a showdown would go Nazi. By now, I think I know. I have gone through the experience many timesin Germany, in Austria, and in France. I have come to know the types: the born Nazis, the Nazis whom democracy itself has created, the certain-to-be fellow-travelers. And I also know those who never, under any conceivable circumstances, would become Nazis.

It is preposterous to think that they are divided by any racial characteristics. Germans may be more susceptible to Nazism than most people, but I doubt it. Jews are barred out, but it is an arbitrary ruling. I know lots of Jews who are born Nazis and many others who would heil Hitler tomorrow morning if given a chance. There are Jews who have repudiated their own ancestors in order to become “Honorary Aryans and Nazis”; there are full-blooded Jews who have enthusiastically entered Hitler’s secret service. Nazism has nothing to do with race and nationality. It appeals to a certain type of mind.

It is also, to an immense extent, the disease of a generationthe
generation which was either young or unborn at the end of the last war. This is as true of Englishmen, Frenchmen, and Americans as of Germans. It is the disease of the so-called “lost generation.”

This part of the essay is an anachronism since Nazism and Jews were two sides of an argument at the time. Let us, however, rename the two sides “leftist and Israeli.” Makes more sense doesn’t it ?

Sometimes I think there are direct biological factors at worka type of education, feeding, and physical training which has produced a new kind of human being with an imbalance in his nature. He has been fed vitamins and filled with energies that are beyond the capacity of his intellect to discipline. He has been treated to forms of education which have released him from inhibitions. His body is vigorous. His mind is childish. His soul has been almost completely neglected.

At any rate, let us look round the room.

The gentleman standing beside the fireplace with an almost untouched glass of whiskey beside him on the mantelpiece is Mr. A, a descendant of one of the great American families. There has never been an American Blue Book without several persons of his surname in it. He is poor and earns his living as an editor. He has had a classical education, has a sound and cultivated taste in literature, painting, and music; has not a touch of snobbery in him; is full of humor, courtesy, and wit. He was a lieutenant in the World War, is a Republican in politics, but voted twice for Roosevelt, last time for Willkie. He is modest, not particularly brilliant, a staunch friend, and a man who greatly enjoys the company of pretty and witty women. His wife, whom he adored, is dead, and he will never remarry.

He has never attracted any attention because of outstanding bravery. But I will put my hand in the fire that nothing on earth could ever make him a Nazi. He would greatly dislike fighting them, but they could never convert him…. Why not?

Beside him stands Mr. B, a man of his own class, graduate of the same preparatory school and university, rich, a sportsman, owner of a famous racing stable, vice-president of a bank, married to a well-known society belle. He is a good fellow and extremely popular. But if America were going Nazi he would certainly join up, and early. Why?… Why the one and not the other?

Anybody think of John Kerry just then ?

Anyway, read the rest of it. It is startling and sobering to think how little has changed but the names. Credit for my finding it should go to The Anchoress

Another brief thought occurs, maybe this is a repeating theme in our history.

We think of ourselves as a meritocracy but we all know someone who wanted just a bit of a thumb on the scales. Maybe more than a thumb. I think my one complaint about Dorothy Thompson is that she might give more credit than is due to family and background. I think the blood of such families has gotten very thin the past 50 years. Many years ago, in Boston, I knew a few men who had used their family fortune to allow then to seek achievement in medicine and to ignore the necessity of earning a living that would support a lifestyle like that of John Kerry, although not so flamboyant. One such was J Gordon Scannell, chief of thoracic surgery at Massachusetts General Hospital in 1965. As Scannell Moving Company trucks passed outside, he spent his life in a taxing profession. Another, who became famous (although unknown as a real person) was Edgar Kahn, whose life was fictionalized by Lloyd C Douglas in his novel, Magnificent Obsession, in 1929.

I see the parallels today and wonder about human nature and how little it has changed.

Angelo Codevilla – America’s Milovan Djilas

Older readers may recall the once famous but now largely forgotten Cold War figure of Milovan Djilas. While other dissidents from Communism like Andrei Sakharov, Aleksandr Solzhenitsyn and Whittaker Chambers acheived a more epic historical stature, Djilas was the first high Communist official, the adviser and likely successor to Yugoslavian dictator Tito, to turn against Communism as a system. More importantly, Djilas wrote New Class in 1957, a damning analysis that accurately castigated the hierarchy of Communist Party and government officials an exploitive and tyrannical ruling class that in the Soviet context was later termed “Nomenklatura“. For this act, Djilas would suffer in Tito’s prisons, but he outlived both Tito and Communism and his Party enemies were never able to shake off the truth of his bitter critique.

As related here in his post the other day by David Foster, Claremont scholar and Boston U. international relations professor Angelo Codevilla has published in The American Spectator a very lengthy, often brilliant, sometimes meandering, essay that is part analysis, part cri de coeur, but primarily the most devastating attack on America’s emerging, bipartisan, technocratic Oligarchy that I have ever read:

America’s Ruling Class — And the Perils of Revolution

….Never has there been so little diversity within America’s upper crust. Always, in America as elsewhere, some people have been wealthier and more powerful than others. But until our own time America’s upper crust was a mixture of people who had gained prominence in a variety of ways, who drew their money and status from different sources and were not predictably of one mind on any given matter. The Boston Brahmins, the New York financiers, the land barons of California, Texas, and Florida, the industrialists of Pittsburgh, the Southern aristocracy, and the hardscrabble politicians who made it big in Chicago or Memphis had little contact with one another. Few had much contact with government, and “bureaucrat” was a dirty word for all. So was “social engineering.” Nor had the schools and universities that formed yesterday’s upper crust imposed a single orthodoxy about the origins of man, about American history, and about how America should be governed. All that has changed.

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The Political Bazaar and the Political Cathedral

Last night I got an excellent education in politics from a local old master at how they play the game in Lake County, Indiana. Halfway through it, I had an epiphany, that the whole internal system, top to bottom was largely based on “Cathedral” style thinking straight out of Eric S Raymond’s influential essay The Cathedral and the Bazaar and I had long ago decided that the bazaar had the winning argument, at least for this generation.

That moment cleared up a lot for me and clarified my thinking. I was having this discussion because the Indiana Republican Liberty Caucus had just organized a Lake county chapter and I was elected chairman. I was calling around and letting the town chairmen know that there was a new player in town on the GOP’s side and oh, could I stop by to introduce myself and the LC-INRLC at their next meeting.

The old master went on and I paid attention but my entire perspective shifted because I had realized that the fight I was in was a different fight than the one he was describing. Imagine building a cathedral in a bazaar. It’s a bit annoying to the rest of the bazaar but if you’ve got the scratch to reserve that much space, the bazaar will accommodate. Now imagine building a bazaar in a cathedral. The cathedral people will hate you because, inherently, your activities often won’t respect the day to day pieties of the cathedral you’re working in. Nobody has found a perfect solution to this, though the best of the cathedral builders in the software world have learned to make their peace and to change their structure to accommodate the bazaar builders that they rely on and compete with.

The ideological struggle with the left just got company as my top priority. Party building a GOP bazaar just snapped into focus as a major challenge.

Self Reliance

Emerson can lead to naval-gazing and even solipsism. Googling one of his aphorisms, I find powerpoints from assertiveness training and slick empowerment seminars. Sure, that is true; as I’ve gotten older I sometimes have less patience with that cheerful old group. Still, reviewing Robert Richardson’s Henry Thoreau: A Life of the Mind, I was struck by his summary of the ideas Thoreau found so congenial in Emerson. And it reminded me that felicity may be the most reliable and most important consequence of a restrained but dominant individualism (and its byproducts) – and the first victim of policies now being contested:

The danger in setting society at a higher value than the individual, the trouble with encouraging people to identify themselves primarily with some group, was that it then became easy to transfer the blame for one’s own shortcomings to that group. If one looked to society for one’s identity and one’s satisfactions, then surely society should be held accountable for one’s dissatisfactions, lack of identity, alienation. Emerson had already set himself against this view, and Thoreau was now thinking along the same line. (34)

A Culture War in Miniature

A debate about a 4th-grade basketball game illustrates, on a very small scale, some of the primary cultural and political divides facing America today:

A few days before the game, Jay’s father called me. He and the other parents of his son’s team were “very, very concerned.” Even alarmed. Apparently, as the championship game neared, the boys were doing a lot trash-talking at each other. Surely we could all agree that the real reason for the competition was to teach the boys cooperation and sportsmanship. Playing the game would mean one of the teams would lose, which would lead the winning team to “bragging rights in the schoolyard.” And that would not be healthy. It would undermine the real lessons to be learned about self-esteem and mutual respect.

He dwelled on these points for a while, finally landing heavily on the notion that this was a wonderful opportunity for us, as parents, to “frame the situation as a teaching moment.” Eventually, he got to the money point: He and the other parents of Jay’s team wanted to cancel the championship game. After all, we could all agree that both teams were already winners, right?

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