Civil Society

Self Reliance

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Emerson can lead to naval-gazing and even solipsism. Googling one of his aphorisms, I find powerpoints from assertiveness training and slick empowerment seminars. Sure, that is true; as I’ve gotten older I sometimes have less patience with that cheerful old group. Still, reviewing Robert Richardson’s Henry Thoreau: A Life of the Mind, I was struck by his summary of the ideas Thoreau found so congenial in Emerson. And it reminded me that felicity may be the most reliable and most important consequence of a restrained but dominant individualism (and its byproducts) – and the first victim of policies now being contested:

The danger in setting society at a higher value than the individual, the trouble with encouraging people to identify themselves primarily with some group, was that it then became easy to transfer the blame for one’s own shortcomings to that group. If one looked to society for one’s identity and one’s satisfactions, then surely society should be held accountable for one’s dissatisfactions, lack of identity, alienation. Emerson had already set himself against this view, and Thoreau was now thinking along the same line. (34)

A Culture War in Miniature

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A debate about a 4th-grade basketball game illustrates, on a very small scale, some of the primary cultural and political divides facing America today:

A few days before the game, Jay’s father called me. He and the other parents of his son’s team were “very, very concerned.” Even alarmed. Apparently, as the championship game neared, the boys were doing a lot trash-talking at each other. Surely we could all agree that the real reason for the competition was to teach the boys cooperation and sportsmanship. Playing the game would mean one of the teams would lose, which would lead the winning team to “bragging rights in the schoolyard.” And that would not be healthy. It would undermine the real lessons to be learned about self-esteem and mutual respect.

He dwelled on these points for a while, finally landing heavily on the notion that this was a wonderful opportunity for us, as parents, to “frame the situation as a teaching moment.” Eventually, he got to the money point: He and the other parents of Jay’s team wanted to cancel the championship game. After all, we could all agree that both teams were already winners, right?

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Religions of the Chaos Lords

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Pamela L. Bunker and Dr. Robert J. Bunker at SWJ Blog

The Spiritual Significance of ¿Plata O Plomo?

Conventional wisdom holds that narco gang and drug cartel violence in Mexico is primarily secular in nature. This viewpoint has been recently challenged by the activities of the La Familia cartel and some Los Zetas, Gulfo, and other cartel adherents of the cult of Santa Muerte (Saint Death) by means of religious tenets of ‘divine justice’ and instances of tortured victims and ritual human sacrifice offered up to a dark deity, respectively. Severed heads thrown onto a disco floor in Michoacan in 2005 and burnt skull imprints in a clearing in a ranch in the Yucatán Peninsula in 2008 only serve to highlight the number of such incidents which have now taken place. Whereas the infamous ‘black cauldron’ incident in Matamoros in 1989, where American college student Mark Kilroy’s brain was found in a ritual nganga belonging to a local narco gang, was the rare exception, such spiritual-like activities have now become far more frequent.

These activities only serve to further elaborate concerns amongst scholars, including Sullivan, Elkus, Brands, Manwaring, and the authors, over societal warfare breaking out across the Americas. This warfare- manifesting itself in ‘criminal insurgencies’ derived from groups of gang, cartel, and mercenary networks- promotes new forms of state organization drawn from criminally based social and political norms and behaviors. These include a value system derived from illicit narcotics use, killing for sport and pleasure, human trafficking and slavery, dysfunctional perspectives on women and family life, and a habitual orientation to violence and total disregard for modern civil society and democratic freedoms. This harkens back to Peter’s thoughts concerning the emergence of a ‘new warrior class’ and, before that, van Creveld’s ‘non-trinitarian warfare’ projections.

Cultural evolution in action, accelerated by extreme violence. More on the cult of Santa Muerte here ( hat tip to HistoryGuy99)

Cross-posted at Zenpundit.com

Worthwhile Reading

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David Brooks argues that the crime wave of the 1970s has had a long-term effect on the American psyche, and especially on parenting. (via FFOF)

Victor Davis Hanson reflects on small-town America.

Paul Levy describes redesign of the pharmacy in the hospital he runs, making use of Lean principles, including mock-ups and heavy participation from those who will be using the new space. (via Lean Blog)

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Obama as Dean

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Obama thinks of himself as a college administrator, and America as a kind of giant campus. So says Victor Davis Hanson:

…we, the American people, are seen by Obama as a sort of Ivy League campus, with him as an untouchable dean. So we get the multicultural bromides, the constant groupthink, and the reinvention of the self that we see so often among a professional class of administrator in universities (we used to get their memos daily and they read like an Obama teleprompted speech)…On an elite university campus what you have constructed yourself into always matters more than what you have done. An accent mark here, a hyphenated name there is always worth a book or two. There is no bipartisanship or indeed any political opposition on campuses; if the Academic Senate weighs in on national issues to “voice concern,” the ensuing margin of vote is usually along the lines of Saddam’s old lopsided referenda.

In other words, Obama assumed as dean he would talk one way, do another, and was confident he could “contextualize” and “construct” a differing narrative—to anyone foolish enough who questioned the inconsistency.

Actually, I think Obama views the vast majority of Americans not as either students or as professors, but as “staff”…people whose function is to serve the institution but are not really a part of it and who are destined to remain permanantly low on the status ladder.