Grace and the Garage

[ introducing the world of problem solvers and creatives to the world of theologians and contemplatives and vice versa — and then, Simone Weil — cross-posted from Zenpundit ]

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I believe this is an important post in its own way, though a short one: because it links two areas that I believe are joined at the hip in “reality” but seldom linked together in thinking about either one.

I mean, creativity, as in the guys working away in the garage on something that when it emerges will be the new Apple, and grace, the mysterious and mercurial manner in which inspiration touches down on us…

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In the first part of this post, then, I would simply like to suggest that those entrepreneurial folk who follow their dreams — typically into garages or caves — and beg borrow and steal from relatives, friends and passing acquaintances the funds they need to continue their pursuit of some goal or grail under the rubric “do what you love and the money will follow” are, in fact, following a variant of a far earlier rubric, “seek ye first the kingdom of God … and all these things shall be added unto you” and that creative insight or aha! is in fact a stepped down and secular version of what theology has long termed epiphany the shining through of the eternal into our mortal lives.

But this will get preachy if I belabor the point: what I am hoping to do is to open the literatures of the world’s contemplative traditions to the interest of “creatives” and the literatures of creativity, problem solving, and autopioesis to the interest of theologians and contemplatives…

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And Simone Weil.

Simone Weil, a philosopher I very much admire, wrote a book of superb beauty and wisdom titled Gravity and Grace. I must suppose that her title was somewhere in the back room of my mind, working quietly away behind the scenes, when the title for this post popped up.

Weil is, shall we say, hard liquor for the mind and spirit — highly distilled, potent, to be sipped, no more than two paragraphs or pages at a time…

A Jew who loved the Mass yet refused baptism, an ally of communists and a resistance fighter against the Nazis, a factory worker, mystic, philosopher. The poster at the top of this post is for a film of her life: I doubt it will be a comfortable film, but the discomfort will likely be of the inspirational kind.

The “Dick” Economy

When I was a consultant I traveled throughout the US and worked in many different states and regions. I grew up in the Midwest, where my core values were shaped. A general description of these values in business would be a variant of the “golden rule” – from wikipedia:

The Golden Rule or ethic of reciprocity is a maxim, ethical code, or morality that essentially states either of the following:

(Positive form): One should treat others as one would like others to treat oneself.
(Negative/prohibitive form, also called the Silver Rule): One should not treat others in ways that one would not like to be treated.

This concept describes a “reciprocal” or “two-way” relationship between one’s self and others that involves both sides equally and in a mutual fashion.

This sort of approach wasn’t out of the “goodness of your heart”, it was a fair and reasonable way to approach your customer or supplier. An example – you are working on a job at a price that you both agreed upon, and then you find that things are significantly different than planned and you will come up far short of your original profitability or even lose money on the job – what do you do?

You approach the customer, subtly, and describe some of the new or unseen events that have changed the scope of the project since inception. The customer has a few options – they can 1) give you nothing and tell you to “eat the difference” 2) split the difference on some of the unforeseen items which may not make you whole but softens the blow 3) not change the current deal at all but implicitly or explicitly tell you that there are future opportunities to make yourself whole.

More often than not, we eventually came to a #2 type resolution, although it was often linked with a #3 type opportunity. Rarely were we just told to “pound sand” and take the #1 option.

Why is it this way? On the surface it would seem that, as a customer, #1 would always be preferable. You have a binding contract, why not stick it to your vendor? A few reasons – a bitter vendor is unlikely to do good work, and will look at the contract in detail to find a way to stick it back to you by living to the “letter” not “spirit” of the agreement. An additional component is that if you behave as if life was a series of single transactions with no consequences to others (i.e. a series of #1 events), you eventually end up with a reputation as a “bad customer” and this will come to damage you in various ways; often it will get raised from the vendors boss to the customers’ boss at the golf course or some other type of less formal venue; and most companies don’t want a reputation for being difficult and vindictive. An additional element is that this type of behavior is generally not how people in the Midwest live their lives – it will probably be correlated with other types of behaviors (selfishness, not looking out for co-workers, extreme ambition) that will lead to at least a mild ostracism or at least career damage.

The second part of a series of #1 issues is that the SUPPLIER can just walk away from the job in the first place if they aren’t going to earn a sufficient profit. Sure, you can sue them, but the courts take forever and meanwhile, whatever project you hired the supplier for in the first place is languishing (i.e. a product launch, or a cost reduction project, etc…). This is a variant of the golden rule on the part of the supplier, which means that they have an obligation to do the best work possible under the spirit of the agreement to make the purchaser look good.

In my limited experience the apex of #1 experiences on all side was New York. Even the simplest item became a desperate bargaining scrum, with both sides scouring the other for weaknesses and gleefully “sticking it to them” whenever possible. If you approached a NY transaction with the attitude of a midwesterner, you were going to get screwed, because they were going to walk all over you and push for favorable terms and lord over you their advantages while you would be loathe to use the same tactics in return. Soon even the dimmest types have to take on #1 attitudes, and then regular update meetings are just taking turns throwing the other guy “under the bus” and scheming to leverage the fine print. A real joy.

The difficulty with #1 behavior is that it “negates” itself when confronted by both parties using this set of tactics. Now you get back to equilibrium, but the entire transaction and work effort is bitter and poisoned. As far as future work, you just “roll forward” your grievances into the NEXT transaction and find ever more creative ways to win with #1 tactics in the future, as both sides escalate.

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What’s the matter with you, can’t we advocate infanticide without angry blowback?

Francesca Minerva and Alberto Giubilini wrote a paper entitled After-birth abortion: why should the baby live?. They were subsequently shocked that their argument in favor of infanticide instead of putting up for adoption led to death threats.

There is something deeply wrong in the state of modern, academic philosophy and ethics. The first problem is in making the argument. The second is in being so isolated from society that the reaction to the article surprises them.

Update: The journal article has been moved and now resides behind a paywall.

On “Leverages”

In a previous post, I asked a question about leverages in terms of foreign policy:

A key–an essential–question on leverages at Abu Muqawama (Dr. Andrew Exum):

Where things get tricky is when one tries to decide what to do about that. The principle problem is one that has been in my head watching more violent crackdowns in Bahrain and Egypt: the very source of U.S. leverage against the regimes in Bahrain and Egypt is that which links the United States to the abuses of the regime in the first place. So if you want to take a “moral” stand against the abuses of the regime in Bahrain and remove the Fifth Fleet, congratulations! You can feel good about yourself for about 24 hours — or until the time you realize that you have just lost the ability to schedule a same-day meeting with the Crown Prince to press him on the behavior of Bahrain’s security forces. Your leverage, such as it was, has just evaporated. The same is true in Egypt. It would feel good, amidst these violent clashes between the Army and protesters, to cut aid to the Egyptian Army. But in doing so, you also reduce your own leverage over the behavior of the Army itself.

Okay, so we have leverage with an Army cracking down on its own people, an Army fattened on US military aid and training. I thought bilateral military training was supposed to mitigate the worst instincts of some armies? Isn’t that the theory? What does it mean to have leverage? To what end? To what purpose? I don’t know the answer and I don’t think anyone does, so Dr. Exum has a point. We have no strategy (link goes to Zen) within which to place “trade offs”. Well, if we do, I can’t see it.

Greg Scoblete at The Compass (RealClearWorld) asks the question in a much better fashion (I enjoy reading that blog, whether I agree or disagree with specific points):

But all of this begs an important question – leverage for what? The idea is that the U.S. invests in places like Bahrain and Egypt because it needs or wants something in return. During the Cold War, it was keeping these states out of the Soviet orbit. In the 1990s and beyond, it was ensuring these states remained friendly with Israel and accommodative to U.S. military power in the region. Today, what? What is it that U.S. policy requires from Egypt and Bahrain that necessitates supporting these regimes during these brutal crack downs?

How should we view American policy toward the Middle East? What is the larger strategic framework within which we ought to view the various relationships? What is the optimal posture for the United States? Folks, I don’t know. I’d love to know your opinions on the subject.

It’s Time for the Grownups to Send the Children Home

Every year, thousands of boy and girl scouts head out into the wild and set up camp sites. They even do so on a scale of thousands when they have Jamborees. Even more impressively, the vast majority of the people organizing and doing the work are just teenagers. We see the same level of impressive self-organization when natural disasters hit. Strangers instantly come together to pool limited resources and help each other out. Within hours, they can create a physically safe and emotionally supportive ad hoc community while they wait for outside help to arrive.

Given all that, just how pathetic is it that the various “Occupy” mobs can’t even come close to providing the same level of effective self-organization in their little campground cum shantytowns?  Even the most trivial decisions take hours of protracted debate that often end without deciding on an action. The “Occupiers” in many cities have rioted, attacking random individuals and destroying businesses large and small.  Almost all of the sites nationwide are plagued  internally by violence and theft.  The New York Occupy campground has even had to establish a women’s only tent to prevent rapes.

Do these pathetic, immature, egocentric twits actually expect the rest of us to allow them to influence any major public policy? When people are losing jobs and homes and entire communities and even states are sliding into bankruptcy, why would we turn to such overt incompetents for leadership? If they can’t manage a campground or honestly manage 500,000 donated dollars, why would we think they can manage a city government or regulate a bank?

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