Who Knows?

So, by a curious coincidence, my address has been tagged by a long-time and established polling organization, to receive increasingly plaintive pleas for any adult in the household to participate in whatever line of questioning on important matters which they have been asked to research. I guess that someone doing basic research has tagged my residence as representative of a demographic, based on value of home, area of address, ethnic background, income, education, profession … or whatever judgment is used to select respondents for national surveys. One of those mailers even included a $5 bill as token of earnest intent. I pocketed the bill – hey, five bucks that I didn’t have before – and threw the rest of it in the recycle bin.
Time was when I would have been Nancy Nice Person and signed on to give my opinion – hey, I signed up to review movies and books, yea these many years ago, mostly for the freebies which that exercise offered, and once again to give judgment on various surveys that my local grocery store chain offers (in hope of scoring one of those drawings for gift cards) but all that is merely a matter of consumer aesthetics and tastes. This polling enterprise is on a whole ‘nother level. It may touch on the political, and that – like the electrified rail in subway routes – is a thing that I will not venture in these present times. Although I post here, on matters social and political, it is not with my given legal name and residential address firmly attached to said opinions and comment.

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Rapò Sitiyasyon Ayiti

Most problems were not problems long enough to be interesting.

— Larry Niven, PROTECTOR

Haiti has remained a problem long enough to be interesting.

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A Promise Or a Threat?

Put me down firmly on the side of those who see You’ll own nothing and you’ll be happy” as more of a threat; I see “You will be happy” with special emphasis on “will” and the unstated addendum to that statement as “You damn peasants better be happy, or else!”
The simple fact is that owning things – especially things which can be construed as tools – allow one a degree of independence, and even a mild degree of comfort over and above the norm. This was suggested to me in a college class four decades and more since. I think it must have been the required readings for medieval history course; dedicated medievalists had gone into various probate records and wills in England or France and studied the inventories of barely-above-survival peasant households. Nothing really notable in the main – just basic tools, household and farm implements like butter churns, cheese presses, cooking pots, some simple furniture. But at least one of the readings pointed out how possession of certain tools like a cheese-press, hinted that the owner of that item –was in fact, making cheese, possibly for their own use or for the market. The very fact that they owned something with which to turn a farm product like milk, into something to sell or barter for in the marketplace implied a slightly higher level of comfort and security for that household.

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Heuristics for Ukraine (and other places)

NB: some of the following is from a recent videoconference that included our own Trent Telenko, who is very much the man of the hour, but some of it is more publicly available, not to mention common sense. First, though, as is my wont, a quadrant diagram to organize my presentation …

I. Theater “Hardware” (physical assets/consequences)

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Aristos a la Lanterne!

When the rage of downtrodden French peasants, living-on-the-edge city dwellers and frustrated bourgeois towards the ruling nobles and royalty final exploded into a kind of civic wildfire, there was no appeasing their collective anger. A handful of wary and fleet-footed aristocrats, or those who had made a good living out of serving the royals and the nobility fled from France in all directions. The slow and unwary made a humiliating appointment with Madame Guillotine before a contemptuous and jeering crowd, if they had not already run afoul of a mob with pikes and knives, and ropes at the foot of civic lampposts. (The fury of the French Revolution flamed so furiously that it that eventually it burned a good few leading revolutionaries themselves. As the Royalist pamphleteer Jacques Mallet Du Pan remarked pithily, “Like Saturn, the Revolution devours its children.) For a long time, my sympathies as regards parties in the French Revolution tended to be with those who fell out with it, sympathies formed by popular literature and music: The Scarlett Pimpernel, A Tale of Two Cities, Dialogues of the Carmelites, and other tales which basically tut-tutted the madness which overcame all reason and discretion, and championed those who had the brunt of it fall on them, either justly or not. How fortunate that our own very dear revolution had been able to escape such conflagrations: Loyalists in the colonies might have suffered being tarred and feathered and ridden out of town or having to leave in an undignified rush when Yankee Doodle went to town and made their independence stick. But the jailhouse regrets of those who called up and inflamed that conflagration, even inadvertently is not my concern here.

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