Why I’m Not Pledging

The local public radio station here – in concert with all the other public radio stations across this blessed land of ours – is having their fall pledge drive this week. And I am defiantly not pledging to support. I am willfully and maliciously denying them my dollars and support, in spite of all their blandishments and incessant, unrelenting guilt trips. This, in spite of the fact that I worked part-time for the classical music side of that enterprise some decades past, before all the part-time announcers were let go. I thought for weeks that it was only me, that my announcing work was unsat. Honestly, I wouldn’t have been surprised if that was the reason, as I had gone very rote and mechanical over announcing the name of the piece of music up next, the composer and performing orchestra or soloist, and throwing in a bit of relevant information about the piece. No, it wasn’t me, as I later found out; they left all the other part-time shift announcers go – the girl who worked during the week at an animal shelter, the woman who was a mainstay of the local little theater group, the guy who was a full-time writer for various little local publications. All of us were served notice; a kind of Friday Night employment massacre.

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Known Knowns, Known Unknowns, Et Cetera

“There are known knowns, things we know that we know;
and there are known unknowns, things that we know we don’t know.
But there are also unknown unknowns, things we do not know we don’t know.”
– Donald Rumsfeld

So last week’s post regarding the paucity of lefty anti-war protesters regarding the Ukrainian war is still going strong with comments, reminding me once again of the great sage, Donald Rumsfeld, regarding what we know, and what we know that we don’t know … and what we really don’t know that we don’t know.
What do I know for sure about the war? I know that both sides are … parsimonious with the truth about everything that is happening in the zone of conflict, to the point where a truckload of salt is necessary when reading the headlines, no matter if it’s the established print media, or blogs. What to believe? Practically nothing, save that yes, indeed, there is a war and a pretty hot one, too.
I am pretty certain that Ukraine served basically as the Biden family’s ATM. Corrupt government – yeah, that I do believe. But as corrupt than Russia itself, Nigeria, Pakistan, Belarus, South Sudan, Somalia, Burundi, Venezuela, and other frequent fliers on ‘most corrupt evah!’ list?
I do believe that Putin’s Russia apparently went into the Ukraine believing that it would be a one-two punch and settled to the advantage of Russia within a fortnight. That the war has been going on without a resolution since February of this year argues that Putin and his generals did indeed bite off more than they could chew, seriously overestimating their own capabilities and the Ukrainian will to resist.
The modern Ukrainians are descended from the Cossacks, in culture if not in blood, who had for centuries a tradition of making war … enthusiastically. They also, if I read my history right, still hold a grudge for being subjected to the Holodomor, the mass starvation under Stalin’s harsh rule in the 1930s. And that has to cast a very long shadow, among survivors of that state-instituted horror and their descendants.

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Newspeak

In addition to the other corruptions of our major national establishment and institutions, I think that I am most annoyed by the corruption of language. Certain euphemistic terms have come to be kind of newspeak in the Orwellian sense. In themselves such expressions are bland, anodyne and seemingly harmless, but what they mean in reality is horrific. Reproductive health care; that sounds so much better than ‘abortion’. Gender-affirming health care instead of ‘amputating breasts and male genitalia, surgically removing vaginas and massively administering puberty-altering drugs’. ‘Diversity, equity and inclusion’; there’s another harmless-sounding term, which actually means conformity, hamstringing the talented, and exclusion of the designated disfavored categories of people. ‘Disinformation’ is a much more elegant term for information that may discomfit the progressive ruling class or counter the established narrative, and ‘systemic racism’ means that minority criminal offenders are automatically excused, no matter how violent or vicious the crime they are charged with.
So, what other examples of corruption of the language can you suggest? What other newspeak terms have, as the expression has it, gotten your goat in a big way. Add in the comments.

When the Rule of Law Fails: A Reprise Post

So, reading the story of this numbskull (link found through Instapundit) bloviating on MSNBC about the fierce urgency of abolishing the police reminded me of a long post that I did some years ago about what happens in a lawless, politically corrupt, violence-plagued city when the otherwise upright and law-abiding citizens get fed to the teeth with lawlessness, corruption and violence, and decide to take matters into their own hands. Brittany Packnett Cunningham, apparently noted as an anti-police activist, likely would not like what happens when citizens are finally pushed an inch too far.

The resulting post of mine was originally in three parts, but reposted here in total, below the fold. The story of the Vigilance Committee of 1856 was one that I had originally researched as providing a turn of plot for my Gold Rush adventure, The Golden Road. The hero of that novel, young Fredi Steinmetz worked for a time in San Francisco with his friend Edwin, selling copies of James King’s Evening Daily Bulletin on the streets and delivering to subscribers late in 1855, but left for the diggings before the Vigilance Committee renewed itself. The situation in San Francisco, which finally boiled over, reminds me very much of current events; naked chicanery at the polls, political corruption, a high level of crony capitalism, and criminals terrorizing ordinary citizens and going unpunished.

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Aristos a la Lanterne!

When the rage of downtrodden French peasants, living-on-the-edge city dwellers and frustrated bourgeois towards the ruling nobles and royalty final exploded into a kind of civic wildfire, there was no appeasing their collective anger. A handful of wary and fleet-footed aristocrats, or those who had made a good living out of serving the royals and the nobility fled from France in all directions. The slow and unwary made a humiliating appointment with Madame Guillotine before a contemptuous and jeering crowd, if they had not already run afoul of a mob with pikes and knives, and ropes at the foot of civic lampposts. (The fury of the French Revolution flamed so furiously that it that eventually it burned a good few leading revolutionaries themselves. As the Royalist pamphleteer Jacques Mallet Du Pan remarked pithily, “Like Saturn, the Revolution devours its children.) For a long time, my sympathies as regards parties in the French Revolution tended to be with those who fell out with it, sympathies formed by popular literature and music: The Scarlett Pimpernel, A Tale of Two Cities, Dialogues of the Carmelites, and other tales which basically tut-tutted the madness which overcame all reason and discretion, and championed those who had the brunt of it fall on them, either justly or not. How fortunate that our own very dear revolution had been able to escape such conflagrations: Loyalists in the colonies might have suffered being tarred and feathered and ridden out of town or having to leave in an undignified rush when Yankee Doodle went to town and made their independence stick. But the jailhouse regrets of those who called up and inflamed that conflagration, even inadvertently is not my concern here.

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