The Covington story and hatred of Catholics.

The past week has been occupied with the story of the boys from Covington Catholic high school in Kentucky. These boys came to DC in a bus to attend the 2019 March for Life, an event in which hundreds to thousands demonstrate against abortion in the streets of Washington DC. This event is usually ignored by the American press. This year, two small activist groups also planned to demonstrate. One was called The Black Hebrew Israelites, A small fringe group.

groups of Black Americans who believe that they are descendants of the ancient Israelites. Black Hebrews adhere in varying degrees to the religious beliefs and practices of both Christianity and Judaism. With the exception of a small number of individuals who have formally converted to Judaism, they are not recognized as Jews by the greater Jewish community. Many choose to identify themselves as Hebrew Israelites or Black Hebrews rather than Jews in order to indicate their claimed historic connections.

The group that collected near the Lincoln Memorial, was a particularly obnoxious group that shouted slurs at the teenagers waiting for the bus to take them home.

“They called us ‘racists,’ ‘bigots,’ ‘white crackers,’ ‘faggots’ and ‘incest kids.’ They also taunted an African-American student from my school by telling him that we would ‘harvest his organs.’ I have no idea what that insult means, but it was startling to hear,” Sandmann wrote.
The remark about harvesting organs may reference Jordan Peele’s horror-satire “Get Out,” a 2017 movie in which the black boyfriend of a white girl discovers her family is harvesting the organs of blacks.

Read more

The 48 Hour Rule

I had real life diverting me this last weekend – prepping for renovating the master bathroom, which has involved emptying out all contents and decorative elements, bashing away at the tile tub surround, scraping paint off the concrete floor and starting removal of the cheap and nasty popcorn ceiling texture, among other chores. So, the Covington Kerfuffle erupting over Saturday evening and Sunday morning initially earned one of those “meh” reactions: another pearl-clutching media reaction over something simple and stupid, if not actually fraudulent. I may have been born at night, but it wasn’t last night, and too damn many of these racially-charged events, or those involving Trump and MAGA hats have usually turned out to be manufactured from nuts and bolts of trivia if not an outright hoax. So – IAW (in accordance with) sensible practice, I deferred any interest, personal reaction or comment for at least 48 hours. The first reports about anything are usually wrong, misleading, inaccurate; SOMETHING has happened, and it usually takes at least that long for reporters to put out the fire in their hair and come up with some sensible reportage. Such was, I assumed (over considerable evidence to the contrary, gleaned through sad experience over the years) the common practice also among the more responsible news-gathering organizations. It seems that I am doomed to disappointment again, on this front.

Read more

Feminist

(Inspired by a comment of Texan99 over at Grim’s. My definitions of feminism are strongly influenced by the many things it meant when it first became a topic for me in the early 70s.  Internal clues tell me that she is my generation, probably two years younger, so her definitions may intersect with mine, and even more with my wife’s.)

From CS Lewis, in Mere Christianity:

People ask: “Who are you, to lay down who is, and who is not a Christian?”: or “May not many a man who cannot believe these doctrines be far more truly a Christian, far closer to the spirit of Christ, than some who do?” Now this objection is in one sense very right, very charitable, very spiritual, very sensitive. It has every available quality except that of being useful. We simply cannot, without disaster, use language as these objectors want us to use it. I will try to make this clear by the history of another, and very much less important, word.

The word gentleman originally meant something recognisable; one who had a coat of arms and some landed property. When you called someone “a gentleman” you were not paying him a compliment, but merely stating a fact. If you said he was not “a gentleman” you were not insulting him, but giving information. There was no contradiction in saying that John was a liar and a gentleman; any more than there now is in saying that James is a fool and an M.A. But then there came people who said – so rightly, charitably, spiritually, sensitively, so anything but usefully – “Ah but surely the important thing about a gentleman is not the coat of arms and the land, but the behaviour? Surely he is the true gentleman who behaves as a gentleman should? Surely in that sense Edward is far more truly a gentleman than John?” They meant well. To be honourable and courteous and brave is of course a far better thing than to have a coat of arms. But it is not the same thing. Worse still, it is not a thing everyone will agree about. To call a man “a gentleman” in this new, refined sense, becomes, in fact, not a way of giving information about him, but a way of praising him: to deny that he is “a gentleman” becomes simply a way of insulting him. When a word ceases to be a term of description and becomes merely a term of praise, it no longer tells you facts about the object: it only tells you about the speaker’s attitude to that object. (A ‘nice’ meal only means a meal the speaker likes.) A gentleman, once it has been spiritualised and refined out of its old coarse, objective sense, means hardly more than a man whom the speaker likes. As a result, gentleman is now a useless word. We had lots of terms of approval already, so it was not needed for that use; on the other hand if anyone (say, in a historical work) wants to use it in its old sense, he cannot do so without explanations. It has been spoiled for that purpose.

Now if once we allow people to start spiritualising and refining, or as they might say ‘deepening’, the sense of the word Christian, it too will speedily become a useless word. In the first place, Christians themselves will never be able to apply it to anyone. It is not for us to say who, in the deepest sense, is or is not close to the spirit of Christ. We do not see into men’s hearts. We cannot judge, and are indeed forbidden to judge. It would be wicked arrogance for us to say that any man is, or is not, a Christian in this refined sense. And obviously a word which we can never apply is not going to he a very useful word. As for the unbelievers, they will no doubt cheerfully use the word in the refined sense. It will become in their mouths simply a term of praise. In calling anyone a Christian they will mean that they think him a good man. But that way of using the word will be no enrichment of the language, for we already have the word good. Meanwhile, the word Christian will have been spoiled for any really useful purpose it might have served.

The word feminist has always had a variety of meanings.  When writers, historians, and social scientists try to make distinctions such as First Wave, Second Wave, and so forth, they are trying to tease apart the many meanings and impose some structure on them so that we may meaningfully discuss concepts.  They (sometimes) know such distinctions are arbitrary and inexact, yet accept this in order that we may use the terms at all. Yet by describing the differences as a chronology – or even a development – I think they miss widely. It has been a loaded, and therefore imprecise word from the start. Many of the arguments about feminists and feminism have come down to these different understandings. “Oh, if that’s all you mean by feminism, then I don’t disagree. I was thinking of the type of woman…”

Read more