Society

Enslaved by Devices, 1920s Version

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One frequently observes people who appear to be the captives of their phones and other screen-based devices, and many concerns have been raised about the effects of this behavior. Reading Merritt Ierley’s book “Wondrous Contrivances: Technology at the Threshold”, I was amused to see the following passage in a chapter about a letter written in the mid-1920s concerning the then-new technology of radio. The letter was sent to NYC radio station WEAF by a man whose family had just acquired a receiver:

It is 5:25 PM–you have just finished broadcasting; you have practically finished breaking up a happy home.  Our set was installed last evening.  Today, my wife has not left her chair, listening all day.  Our apartment has not been cleaned, the beds are not made, the baby not bathed–and no dinner ready for me.

A little quick on the trigger, I’d say…good grief, they’d just gotten the radio the previous evening.  I wonder what happened over the next few days, and how common this experience/reaction was.

Some reactions, though, were much more positive about the influence of radio.  Writer Stanley Frost thought radio had the ability to reach out to “illiterate or broken people,” making them “for the first time in touch for the world around them,” and reprinted a letter received by WJZ in Newark:

My husban and I thanks yous all fore the gratiss programas we received every night and day from WJZ…The Broklin teachers was grand the lecturs was so intresing…the annonnser must be One grand man the way he tell the stories to the children.

And in an article titled ‘Radio Dreams That Can Come True’, Collier’s Magazine asserted hopefully that radio could lead to a “spreading of mutual understanding to all sections of the country, unifying our thoughts, ideals, and purposes, and making us a strong and well-knit people.”

Thoughts?

My Name is Academe, and I’m a Failure.

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I have been calling attention for years, and don’t mind at all when people with bigger platforms than mine recognize that the first step in correcting failure is to admit failure.  The refreshingly solid Republican victories in national election might be the sort of evidence that would encourage academicians to revise their priors.  Let’s start with Michael Clune, professor of English at Case Western, with “We Asked for It” in the house organ for business as usual.

Over the past 10 years, I have watched in horror as academe set itself up for the existential crisis that has now arrived. Starting around 2014, many disciplines — including my own, English — changed their mission. Professors began to see the traditional values and methods of their fields — such as the careful weighing of evidence and the commitment to shared standards of reasoned argument — as complicit in histories of oppression. As a result, many professors and fields began to reframe their work as a kind of political activism.

In reading articles and book manuscripts for peer review, or in reviewing files when conducting faculty job searches, I found that nearly every scholar now justifies their work in political terms. This interpretation of a novel or poem, that historical intervention, is valuable because it will contribute to the achievement of progressive political goals. Nor was this change limited to the humanities. Venerable scientific journals — such as Nature — now explicitly endorse political candidates; computer-science and math departments present their work as advancing social justice. Claims in academic arguments are routinely judged in terms of their likely political effects.

The costs of explicitly tying the academic enterprise to partisan politics in a democracy were eminently foreseeable and are now coming into sharp focus.

Democracy is about emergence in government. The academic enterprise is about emergence in understanding.  It sounds like I got out just before the real nonsense took over.  Or perhaps higher education reverted to its roots in the seminary.  (Is it any accident, dear reader, that Joe Stalin was a seminarian at one time?)

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Vectors of Societal Destruction – and the Growing Pushback Against Them

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In Thomas Pynchon’s novel Gravity’s Rainbow, one of the characters explains a  ‘European-style gangster hit’,  which he says consists of three shots: head, heart, and stomach.  Yes, that should definitely ensure the target’s demise.

It struck me that this comprehensive approach to high-certainty murder provides a pretty good analogy for some of the malign happenings in America and in many other Western nations, and I wrote a post on that theme last year.  In my analogy, ‘stomach’ represents the basic, essential physical infrastructure of society–energy and food supply, in particular.  ‘Head’ represents the society’s aggregate thought processes: how decisions are made, how truth is distinguished from falsehood.  And ‘heart’ represents the society’s spirit: how people feel about their fellow citizens, their families, friends, and associates, and their overall society.

Over recent years, all of these things are under assault…and, given that 2024 is an election year, I think it’s fair to note that the ideology of the Democratic Party is a major factor in driving all of these malign trends.

Stomach: The suicidal energy policies of Germany could serve as a poster child here, but similar trends are in place in other countries, although mostly not so far along.  (The US state of California seems to want to be next on the list of bad examples.)  The destructive farming policies of Sri Lanka, implemented with the enthusiastic cheerleading of Western experts, now have echoes in Canada and in the Netherlands. And energy and agriculture are of course closely coupled…for the production of fertilizer, for the operation of farm equipment, and for the transportation of supplies to the farms and the transportation of agricultural products to process and distribution centers and ultimately to consumers.

Nearly all physical goods and products come ultimately from farms or from mines. At least in the US and in much of Europe, regulations and litigation have made it very difficult to open new mines and even to keep existing ones in operation. Yet there are very extensive materials requirements for the wind, solar, and battery systems required for the envisaged ‘energy transition’…and the answer, if one asks where these materials should come from, seems to be only ‘not from here.’

Pressuring people and entire economies for maximum use of wind and solar…while at the same time amping up the difficulties and disrespect facing the people and companies involved in the extraction and processing of the necessary materials…is a sure recipe for shortages and Greenflation.

Speaking of disrespect, the American businessman and politician Michael Bloomberg, has made some rather remarkable assertions about both farming and manufacturing.  With regard to farming, he said:

“I could teach anybody, even people in this room, no offense intended, to be a farmer,” Bloomberg told the audience at the Distinguished Speakers Series at the University of Oxford Saïd Business School.  “It’s a process. You dig a hole, you put a seed in, you put dirt on top, add water, up comes the corn.”

…and regarding manufacturing:

“You put the piece of metal on the lathe, you turn the crank in the direction of the arrow and you can have a job. And we created a lot of jobs.”

All of which elides the vast array of knowledge and skills required in order to do either farming or manufacturing successfully. I doubt that Bloomberg, for all his knowledge of information technology and finance, has much comprehension of any of these areas.  What he projects here is a feeling of contempt for people who are involved in the physical world rather than his own symbolic world of information technology and media.

Journalists and politicians, in particular, seem to have little grasp of those essential technologies, which I have metaphorically classified under ‘stomach’, even at the most fundamental levels.  And too many political leaders think…even while preaching about their respect for Science, that they can ignore people with actual, practical experience with energy and the other technologies which they wish to control.  For example:

Trudeau’s green hydrogen announcement, as big an international energy policy statement as there has been in memory, was held far from Canada’s energy heartland, and included no one from the energy sector that is currently shouldering the load.

Not only were they not invited, but Trudeau went out of his way to make an absurd statement about the lack of an economic case for LNG that was akin to a drama teacher going on stage at the Detroit Auto Show and telling the audience to get rid of all their wrenches because he didn’t think they were needed anymore.

Head:  The cognitive methods that have made Western societies thrive are under assault. Such benign things as asking students to get the right answer and to show their work are denounced as racism.   Debate and discussion have become difficult as disagreement is often perceived as a threat.  In law, the adversary system itself is under attack as lawyers are pressured not to represent unpopular clients…something that has long been the case in totalitarian nations and in areas dominated by mobs and by lynch law.

A vital part of the toolkit that has driven progress–social progress as well as technological progress–has been the open discussion enabled by the spirit of free speech.  This is under severe attack, not least on university campuses.   A recent Quillette article provides multiple data points on campus hostility to allowing speakers whose view might offend somebody. Link   A 2017 study, based on a sampling of all US registered voters, shows that 30% of Americans favor banning speakers “if the guest’s words are considered to be hateful or offensive by some.”   Among Democrats–and professors and administrators are much more likely to be Democrats than to be Republicans–the corresponding number is 40%. And for Democrat women–a demographic which is in the ascendency in key roles on campus–the opposition to free speech, as measured by the above question, is 47%.   Link  Not a hopeful sign for the future of campus free speech or for the direction that American society will evolve as students who have come of age in its universities move out into the wider world.

In science, ideas and conclusions which conflict with established views and prestigious people are increasingly likely to be condemned and suppressed as ‘misinformation.’  This paper Link argues persuasively that identity politics and censorship go hand in hand.  Major scientific publications are now evaluating submitted papers based on (what someone thinks are) the moral implications of the proposed conclusions, not just on the truth or falsity of those conclusions–see Alex Tabarrok’s recent post as well as this Quillette article.

There are of course precedents for this kind of thing.  As the blogger Neo notes, “The Soviets actively squelched science that contradicted certain political messages they wished to get across.”   The agricultural catastrophe that was brought about by the nonsensical but politically-correct and politically-enforced theories of Lysenko is well-documented history, but the damage is much broader than that.  This article mentions that the Soviets at one point banned resonance theory, in chemistry, as “bourgeois pseudoscience.”  The field of cybernetics–feedback systems and automatic control–was at one point denounced as “a misanthropic pseudo-theory”, among other things.  (It is interesting to note that “few of these critics had any access to primary sources on cybernetics”…the denunciations were largely based on other Soviet anti-cybernetics sources.)

In Arthur Koestler’s novel Darkness at Noon, protagonist Rubashov is an Old Bolshevik who has been arrested by the Stalinist regime. The book represents his musings while awaiting trial and likely execution.

A short time ago, our leading agriculturalist, B., was shot with thirty of his collaborators because he maintained the opinion that nitrate artificial manure was superior to potash.  No. 1 is all for potash; therefore B. and the thirty had to be liquidated as saboteurs.  In a nationally centralized agriculture, the alternative of nitrate or potash is of enormous importance: it can decide the issue of the next war.  If No. 1 was in the right, history will absolve him.  If he was wrong…

Note that phrase in a nationally centralized agriculture.  When things are centralized, decisions become overwhelmingly important. There will be strong pressure against allowing dissidents to “interfere with” what has been determined to be the One Best Way.

The assault on what I have called “cognitive methods that have made Westerns societies thrive” has not originated only from the universities, but they have been the most influential source of this destructive challenge. Which is ironic, given that the great growth of educational institutions was driven by and premised on the Enlightenment ideals that all too many of these institutions seem focused on negating.

There was once a rather sinister toy: it consisted of a box with a switch on the side. When you turned the switch to on, the box would open, and a hand would come out, and the thing would turn itself off.  The behavior of much of western academia seems modeled after the behavior of that box.  Unfortunately, it’s not just themselves that these institutions may succeed in turning off.

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The Phobia(s) That Are Destroying America

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Many educated/urban/upper-middle-class people show a disturbing level of fear, contempt, and anger directed toward Christians, non-college graduates, and rural people (especially southerners).   This complex of negative emotions often greatly exceeds anything that these same people feel toward radical Islamists or dangerous rogue-state governments. I’m not a Christian myself,  but I’d think that you would be a lot more worried about people who want to cut your head off, blow you up, or at a bare minimum shut down your freedom of speech than about people who want to talk to you about Jesus (or Nascar!)

It seems that there are quite a few people who vote Democratic, even when their domestic and foreign-policy views are not closely aligned with those of the Democratic Party, because they view the Republican Party and its candidates as being dominated by Christians and “rednecks.”  The hostility toward Trump is substantially motivated by hostility toward those who are his supporters (or those who are assumed to be his supporters)

What is the origin of this anti-Christian, anti-noncollege, anti-“redneck” feeling? Some have suggested that it’s a matter of oikophobia … the aversion to the familiar, or “the repudiation of inheritance and home,” as philosopher Roger Scruton uses the term. I think this is doubtless true in some cases: the kid who grew up in a rural Christian home and wants to make a clean break with his family heritage, or the individual who grew up in an oppressively conformist Bible Belt community. But I think such cases represent a relatively small part of the category of people I’m talking about here. A fervently anti-Christian, anti-Southern individual who grew up in New York or Boston or San Francisco is unlikely to be motivated by oikophobia. Indeed, far from being excessively familiar, Christians and Southern people are likely as exotic to him as the most remote tribes of New Guinea.

Equally exotic, but much safer to sneer at. And here, I think, we have the explanation for much, though not all, of the anti-Christian, anti-Southern bigotry. It is a safe outlet for the unfortunately-common human tendency to look down on members of an out group. Safer socially than bigotry against Black people or gays or those New Guinea tribesmen; much less likely to earn you the disapproval of authority figures in school or work or of your neighbors. Safer physically than saying anything negative about Muslims, as you’re much less likely to face violent retaliation.

There are some other factors which I think motivate some people toward the anti-Christian anti-Southern mindset. One is the fear that Christians, especially Southern Christians, are anti-science, and that Republican electoral victories will reduce Federal support for science or even lead to restrictions on scientific research. And indeed, some conservatives/Republicans have been known to make some pretty strange statements, such as former Rep. Paul Broun’s assertion, “All that stuff I was taught about evolution, embryology, the Big Bang theory, all that is lies straight from the pit of hell.”

But in realistic terms, there is far more threat to US science from “animal rights” terrorists – the vast majority of whom are politically on the Left – than from anti-evolutionists. And there is even more threat from  pressures on allowable and non-allowable topics for university research…pressures which emanate almost exclusively from the “woke” Left. And numerous followers of “progressivism” are believers in various forms of mysticism, such as magical crystals and a conscious Gaia, which are at least as inconsistent with pure scientific materialism as are the Biblical miracles. At the level of practical technology, the irrational hostility toward nuclear power, genetically-modified crops, etc., comes almost entirely from the Left.

Another factor is sex. Many seem to fear that conservatives/Republicans are anti-sex “Puritans” and will force women into metaphorical (or maybe not so metaphorical!) chastity belts. Democratic Party operatives have done their best to conflate opposition to forcing institutions to pay for birth control with opposition to birth control itself. In reality, no serious Republican national-level politician is remotely proposing the banning of birth control or, for that matter, the banning of homosexuality. And, speaking of “Puritanism,” we should note that the anti-male hostility emanating from certain radical feminists, who are almost entirely creatures of the Left, has done much to poison the relationship between the sexes, especially on college campuses.

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Technology, Work, and Society — The Age of Transition (rerun)

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In 2017, I read an intriguing book concerned with the exponential advances in technology and the impact thereof on human society.  The author believes that the displacement of human labor by technology is in its very early stages, and sees little limit to the process.  He is concerned with how this will affect–indeed, has already affected–the relationship between the sexes and of parents and children, as well as the ability of ordinary people to earn a decent living.  It’s a thoughtful analysis by someone who clearly cares a great deal about the well-being of his fellow citizens.

The book is Peter Gaskell’s Artisans and Machinery, and it was published in 1836. The technology with which he is concerned is steam power, which he sees in its then-present incarnation as merely “Hercules in the cradle…opening into view a long vista of rapid transitions, terminating in the subjection of human power, as an agent of labour, to the gigantic and untiring energies of automatic machinery.”

What Gaskell sees this infant Hercules as already having caused is this:

The declension of the most numerous class of artisans in Great Britain, from comfort, morality, independence, and loyalty, to misery, demoralization, dependence, and discontent, is the painful picture now presented by the domestic manufacturers.  (he is referring particularly to the hand-loom weavers)  ‘The domestic labourers were at one period a most loyal and devoted body of men,’ says an intelligent witness before the Select Committee of Hand-Loom Weavers in 1834. ‘Lancashire was a particularly loyal county.’ (These men had been prominent among those who had volunteered to defend Britain from Napoleon.) ‘Durst any government call upon the services of such a people, living upon three shillings a week?’

Gaskell notes that prior to the introduction of automatic machinery, the majority of artisans had worked at home.  “It may be termed the period of Domestic Manufacture; and the various mechanical contrivances were expressly framed for that purpose…These were undoubtedly the golden times of manufactures, considered in reference to the character of the labourers.”  The man retained his individual respectability and was often able to rent a few acres for farming, thus diversifying his employment and (with the addition of a garden) his family’s diet.

The new automated mills had relatively little requirement for adult male labor; most jobs could be done more cheaply by women and children, who indeed were often preferred because of their more nimble fingers.  Those who continued as handweavers saw their incomes drop precipitously due to the competition from steam-or-water-powered machinery; it was John Henry versus the steam drill (although the birth of that legend was still in the future).

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