A Jeremiad Against the Establishment

My friend Bruce Kesler sent me an article by Dr. Angelo Codevilla, “American Statecraft and the Iraq War“, a senior scholar at The Army War College, that appeared under the aegis of The Claremont Institute. The critique offered by Codevilla is scathing; in many places his argument is quite insightful and in others, his heavily state-centric approach to international affairs shares the blindness of the elite he criticizes. An excerpt:

“The occupation was unnecessary to any rational American purpose. As President George W. Bush spoke on April 30, 2003, under the banner “Mission Accomplished,” representatives of the State and Defense Departments in Iraq were putting the finishing touches on the provisional government to which they were to devolve the country’s affairs two weeks later. There was to be no occupation. Iraqis would sort out their own bloody quarrels. The victorious U.S. armed forces, having turned Saddam Hussein’s regime over to its enemies, would challenge the Middle East’s remaining terror regimes to adjust their behavior or suffer the same fate. But even as Bush seemed to be recruiting a sovereign Iraqi government, he was interviewing the disastrous Paul “Jerry” Bremer to be Iraq’s viceroy and preparing United Nations resolution 1483 to “legitimize” the occupation. The Bush team then declared that occupying Iraq was necessary to transform it into a peaceful, united, liberal democracy, whose existence would coax nasty neighboring regimes to be nice. Bush had acceded to the private pleadings of then-Secretary of State Colin Powell and National Security Advisor Condoleezza Rice, as well as of British Prime Minister Tony Blair-whose advice reflected the unanimous wishes of Arab governments. While the administration’s newly minted mission was abstract and inherently beyond accomplishment, the Arab agendas-which had nothing in common with Bush’s-were intensely practical. And they prevailed.

The occupation of Iraq should go down in history as a set of negative lessons about war, the relationship between ends and means, the need for unity of purpose and command, and dealing with the world as it is rather than as one imagines it to be. The occupation, a confection of the U.S. foreign policy establishment’s hoariest recipes, is yet more evidence of that establishment’s bankruptcy. Media myth notwithstanding, the administration’s neoconservative component was sidelined as the occupation began. Bremer’s political advisor was the realist Robert Blackwill of the Council on Foreign Relations, and his military advisor was Walter Slocombe, a liberal internationalist from the Carter and Clinton Administrations. By 2007 the occupation’s military policy was being shaped by Stephen Biddle, another Kissingerian realist from the Council, for whom success means persuading somebody to accept America’s surrender. Bush confused statecraft, the pursuit of the country’s interests, with administrative politics-the consensus of constituencies in the bureaucracies (and their contractors), the prestige media, and the academy. As the disaster became undeniable, no one in the establishment dared to try to measure the occupation of Iraq against the standards of statecraft. “

Codevilla skewers the ideological assumptions of Washington officials and intellectuals from the Neocon Right, to the Liberal internationalist Left, to those of Realist scholars and diplomats. Kesler, in a post at Democracy Project, incisively interprets Codevilla’s philosophical approach to foreign policy analysis:

Codevilla is a student of Machiavelli, who described the rules of the game of power. The rules may be used for good or ill, but to negate the ends accomplished by the necessary means is to create weakness and allow the field to those willing to use the rules for ill ends.

“a prince … cannot observe all of those virtues for which men are reputed good, because it is often necessary to act against mercy, against faith, against humanity, against frankness, against religion, in order to preserve the state.”

Codevilla takes the US severely to task for its failure to follow the rules in Iraq and the broader Middle East. His critique should be read in full. It’s not what most, either conservative or liberal, neocon or realist or defeatist, are accustomed to hearing. But, it cuts to the heart of our bleeding for four years, and the limited best outcomes we face. Codevilla has been consistently opposed to our entering Iraq, seeing bigger game afoot, and the confusion of our aims. He’s been proven correct, so far. His forecast, therefore, should be taken seriously. Most important, his indictment of our befuddled policy class requires a new realism in Washington.”

A weakness in Codevilla’s analysis is that while he correctly identifies the culpability of regional Arab states and Iran in sponsoring and tolerating terrorist groups and argues for meaningful penalties to be applied to such regimes, he overestimates the competency and resiliency of these states and simply dismisses the extent to which globalization has made non-state actors functionally independent of state patrons, who are quite helpful operationally but are no longer the existential requirement they once were in the 1970’s. Economics and network-theory are entirely absent from Codevilla’s analytical framework and while Islamic religious identity is admirably included, it is considered a primarily reactive (even understandably so) phenomenon, which even a casual study of the 120 year evolution of Islamist ideology would refute. States still rule all, in Codevilla’s vision, an assumption that deserves careful reexamination.

Nevertheless, a worthwhile and thought-provoking critique.

Cross-posted at Zenpundit

Academics and Entertainers

I find it very intriguing that academics and entertainers are–at the present time in the U.S.–generally on the same side of political and social issues.

Because superficially, at least, the typical college professor and the typical (rock star, actor, etc) would seem to be very different kinds of people.

Thoughts on this? Anyone? Bueller?

Virtuous Pride? Virtuous Anger?

Writers need regular exercise in writing, it seems to me, so fairly often during the semester I give them a subject on which they can develop a few paragraphs in class. Sometimes my anecdotes seem a series of “how not to teach” – but, nonetheless, this exercise often gives both my students and me useful insights. This week I asked them to make concrete and real a description of an abstraction – in this case, choosing to write about one of the seven vices or virtues. The real surprise was that, while many developed interesting narrative examples and useful analogies, their assumptions (in the better papers tempered by a sense of complexity) often assumed those traits on the vice side were virtues and vice versa. This was especially true of pride and humility, but also of anger, which they saw as a justifiable response to other’s bad behavior. And so, as I contemplated the problems of this generation, I woke up to Peter Berkowitz’s “The Insanity of Bush Hatred.”It is difficult for Huck Finn to see the wrongs of slavery when surrounded by authority figures (some of whom were generally good people) who accepted that old institution as a given. Only with difficulty can students, who are regularly exposed to thinking of the kind Berkowitz describes, be led to believe that rationality, objective inquiry, acknowledgement of complexity, respect for an intellectual opponent are virtuous, or even possible. And, without civility and reasoned discourse, how can we have the discussions necessary for a democracy to thrive?

Doubts: Acts vs. Narcissism

I suspect we all harbor doubts, but these people clearly don’t have enough to do.

Working to prove one’s self to one’s self may be admirable, but attending workshops in which you learn how to talk yourself into thinking you are competent seems like a waste of a lot of people’s time that might be better spent actually (if neurotically) doing something. (Chronicle linked by A&L – with, I suspect, some irony.)   Faced with the eternal worth of literature and the fleeting worth of even pretty good literary criticism, it is small wonder that academics have moments of doubt.   Still, this rather self-indulgent exercise doesn’t seem like a long-term remedy.

One of the hardest workers at my old business was clearly driven and thus terrible at delegating. She was, however, tireless in her industry and obsessive in her desire to get the orders done right. This pleased me and gave her a fleeting sense of accomplishment. Sure, we’d all have been better off if she weren’t quite so driven, but I can’t imagine such a workshop helping her – her doubts were real, just misplaced.   I suspect that is often the case.   For instance, she left the job and her husband for another woman – I hope she has found peace. If not, I bet she’s getting a hell of a lot of work done.

An Emily Litella Moment

I believe (not for the first time) that I didn’t express myself very well in my post below – and certainly I didn’t think for a moment that people who write as well and read as much as my fellow bloggers don’t appreciate words.

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