What is the best book you read in 2010?

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We are a bookish bunch around here, and I always like to hear what other people are reading and liking.

So, as 2010 ticks away to its conclusion, I open the floor to answers to this question. I note that it does not have to be something published this year, just the best book you read this year, no matter how old it is. I would rather have you say a few words about the best one, hard as it may be to pick, than just list a bunch of good ones. Discipline, my dears: Choose. Just. One. Then, say why it was so good.

(I had an earlier post saying that Stefan Zweig’s The World of Yesterday may be the best book I have ever read, and I posted it on January 2, 2010. So, maybe that counts. But I started reading it Christmas day, 2009, so I am going to count that one as a 2009 book.)

This year, I have read many good ones. In fact, this year I read some of the best books of my life, focusing on Victorian war memoirs and travel memoirs, and I have mentioned a few here on ChicagoBoyz. But, I will pick just one:

The Story of a Soldier’s Life (1903), by Field Marshal The Rt. Hon. Sir Garnet Joseph Wolseley, 1st Viscount Wolseley, KP, GCB, OM, GCMG, VD, PC.

Volume I

Volume II

Wolseley was the most distinguished British soldier in the later decades of Victoria’s reign. He is a clear, vigorous, honest writer. He is an acute observer, and he makes strong and blunt judgments. He describes the effect of wounds with clinical accuracy. His career beggars belief. In the book he describes fighting against bandits in Burmah, the long hard fight in the Crimea, a shipwreck on the way to China, turned around to fight in India during the Sepoy Rebellion, on to China during the Second Opium War and the destruction of the Summer Palace, observing the Tai Ping army, over to North America to observe the Confederate Army and meet General Lee, up into Canada, through pristine wilderness, to put down Riel’s rebellion, some time at the War Office, then organizing and leading the campaign against one of the many “races of virile savages” on the edges of British power, the Ashantee. Wolseley never got to a volume three, which would have included helping to finish off the Zulus and conquering the Sudan. There are books it is hard to put down. This one was so exciting that I could barely remain seated while I read it. To read it is to live for a while in a very different world, with a hard-edged moral code, with a man who speaks English very clearly, but who thinks and says things that we would not think or say today.

For example, I discussed Wolseley’s views on race to a friend this way:

The idea that “racism” is a unitary phenomenon is seriously wrong. To select a paired set of example. Hitler was a racist. So, in a way, was Garnet Wolseley, a Victorian officer whose memoirs I recently read. But they were “racist” in totally different ways. Hitler was an ideological fanatic, impervious to evidence, hating a “Jew” that mostly existed in his imagination. Wolseley was an extremely practical man who had limited resources with which to conquer and hold vast territories and populations under the potitical control of his government. Hitler made up a fantasy world based on racial myths. Wolseley observed that certain groups had certain characteristics, as a general matter, and he took those facts into account just like terrain, weather, and weaponry and other practical considerations. He did not have the luxury of living in a make-believe world where everyone was exactly the same, or where one group was generically superior. Hitler told himself a self-congratulatory and flattering story about his own group, which led him to make incredibly impractical decisions. Wolseley looked just as hard at his own group, the English, and saw its strengths and weaknesses. He admired and extolled the former, but admitted and tried to work around the latter. He treated these facts about his own people with the same cold practicality that he treated all practical questions. To celebrate “culture” when it suits us or pleases us or flatters us, but to deny its reality and force when it does not, is ultimately dishonest. We need to understand people in the past as they understood themselves, not merely as chess pieces in our current struggles.

Another example is his belief in the moral value of war, as a strengthener and purifier of the nation. Yet another is his unabashed belief that force can and should be used for national greatness and prestige, without any further moral considerations. These are ideas that virtually no one in America or Britain would expound today, certainly not someone who is one of the most influential figures in the government and in the public eye.

Wolseley did not live to see World War I, and the catastrophic losses it caused, and the great disillusionment that followed it. He did expect some great national struggle, perhaps against the Germans, perhaps the Americans, and he expected it to be very hard fought.

To spend several hours in the company of this forthright, unsentimenatal Victorian officer is to understand those times in a way that no amount of third-person history can possibly convey. That is the great value of going back to these memoirs.

Highest possible recommendation.

Annals of Energy Insanity

Scotland is risking widespread blackouts, as nuclear, gas, and oil-fired power stations are shut down–without adequate replacement capacity coming on-line.

In Britain, economic and “climate change” concerns are driving the dimming or turning-off of large numbers of streetlights.

And in Massachussetts, a large solar (photovoltaic) facility is being installed, under the advertised belief that such facilities will eventually provide an economical replacement for the oil-burning furnaces now common in New England.

Are things like this merely a reflection of widespread technological and economic ignorance, coupled with dysfunctional politics? Or are we seeing a manifestation of a subconscious suicide instinct pervading Western civilization?

The Return of the Militants: Violent Dissident Republicanism

That’s the title of a report just issued by the International Centre for the Study of Radicalisation and Political Violence (ICSR) — but it may not be about what you might think it’s about — depending which side of the Atlantic you’re from.

It’s about “dissident republican groups in Northern Ireland such as the Continuity IRA and the Real IRA, who continued to oppose the peace process”. And the phrasing of the title makes a neat illustration of Bernard Shaw’s aphorism about “two countries divided by a common language”.

I’m “divided by a common language” myself, as a Brit who has been here in the US more than half my life. And yes, I know, technically “Republicanism” should mean the sentiment that led to the War of Independence — but I checked with some American friends, and they reassured me that there’s “usage” of the phrase to refer to GoP philosophy…

Myself, FWIW, I’m a monarchist. Which I suppose makes me “conservative” — another divided word in our deliciously divided common language.

Net Protest: extending the Anglosphere

[ cross-posted from SmartMobs ]

One little detail caught my eye in a Foreign Policy AfPak Channel blog report yesterday.

Whether their first language is Kashmiri or Farsi, the internet makes English the language of choice for protesters.

Kashmiris are slowly harnessing the power of the internet to create a communal digital protest and to forge a voice for themselves in the democratic realm of cyberspace. In 2010 Kashmir’s Generation Next, those who were born or young during the turbulence of the 1990s, found their voices. Unlike Kashmiri youth of the 1990s who were silenced given India’s media, U.N. and NGO blackout of Kashmir, new technologies and social media have made it possible for Kashmiris to begin to tell their own stories, to have a voice and a narrative that can reach beyond the Valley and into international consciousness. Facebook and You Tube have been transformative, creating a cadre of citizen-journalists and more artistic expressions in which Kashmiris create video montages set to music and images, providing a voice whether in Kashmiri or English, such as Kashmiri-American Mubashir Mohi-u-Din’s take on the Steven Van Zandt song Patriot.
 
This summer Kashmir’s youth have learned two lessons from other international struggles for justice: Iran and Palestine. In 2009 Iranian youth and social activists harnessed the power of social media as young Iranians took to the internet and street in the face of state suppression. Iranians demanded “where is my vote?” — the slogan, appearing curiously and ubiquitously in English, was meant for an international audience, to raise attention to the struggles occurring within the Islamic Republic of Iran after the results of the presidential election were called into question. Similarly, “I protest” cries out in a language that is not native to Kashmir but has united Kashmiris globally as they seek an international audience.

Bubbles

Government employee salaries + benefits + pensions = bubble.

Government schools K-12 = bubble.

Higher education = bubble.

MSM monopoly = bubble.

The foundations of the opposition are crumbling before our eyes.

We are on the verge of a table-clearing, systemic regime collapse.

Once in a century change is coming.

Be happy.