Quote of the Day

A later realization I suppose I have sensed it most of my life, but I have understood it philosophically only during the preparation of this talk has been the beauty of the idea of the pursuit of happiness. Familiar words, easy to take for granted; easy to misconstrue. The idea of the pursuit of happiness is at the heart of the attractiveness of the civilization to so many outside it or on its periphery. I find it marvelous to contemplate to what an extent, after two centuries, and after the terrible history of the earlier part of this century, the idea has come to a kind of fruition. It is an elastic idea; it fits all men. It implies a certain kind of society, a certain kind of awakened spirit. I don’t imagine my father’s parents would have been able to understand this idea. So much is contained in it; the idea of the individual, responsibility, choice, the life of the intellect, the idea of a vocation and perfectibility and achievement. It is an immense human idea. It cannot be reduced to a fixed system. It cannot generate fanaticism. But it is known to exist; and because of that, other more rigid systems in the end blow away.

V.S. Naipaul, “Our Universal Civilization” (1992) in The Writer and the World.

Rivalrous and non-rivalrous goods and the OWS library

[ cross-posted from Zenpundit — Jefferson, economics of possession and ideas, Occupy COG, library ]

1.

Let’s start with Thomas Jefferson. I don’t know if he was the first to mention this curious distinction on record, but he makes the point nicely:

If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of everyone, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density at any point, and like the air in which we breathe, move, and have our physical being, incapable of confinement or exclusive appropriation. Inventions then cannot, in nature, be a subject of property.

John Perry Barlow quotes that gobbit of Jefferson as the epigraph to his essay, The Economy of Ideas.

2.

Here’s Lawrence Lessig, in his essay Against perpetual copyright:

Tangible goods are rivalrous goods
 
For one person to gain some tangible item, another person must lose it. For one person to gain the ownership of some piece of land, the previous owner must surrender ownership. T his is the ordinary state of physical property, and the laws around physical property are designed around this fact. Property taxes, zoning laws, and similar legal constructs are examples of how the law relates to physical property.
 
Intellectual works are non-rivalrous
 
Intellectual works are ordinarily non-rivalrous. It is possible for someone to teach a work of the mind to another without unlearning it himself. For example, one, or two, or a hundred people can memorize the same poem at the same time. Here the term “work of the mind” refers not to physical items such books or compact discs or DVD’s, but rather to the intangible content those physical objects contain.

3.

As someone whose work falls almost entirely in the “non-rivalrous” category, I am naturally very interested by this distinction, both for my own sake, and because (if the coming economy is an “information” or “imagination” economy) it may be the hinge on which the future of that economy turns…

4.

Which brings me to the Occupy movement, and to this curious fact which I found in an article I didn’t otherwise read. It’s from David Graeber, On Playing By The Rules – The Strange Success Of #OccupyWallStreet :

It’s no coincidence that the epicenter of the Wall Street Occupation, and so many others, is an impromptu library: a library being not only a model of an alternative economy, where lending is from a communal pool, at 0% interest, and the currency being lent is knowledge, and the means to understanding.

In quoting this, I mean neither to endorse nor to condemn the movement, but simply to note that its center of gravity as described here (although technically, books are rivalrous goods) falls clearly within the non-rivalrous category: it is a market-place of ideas.

5.

As a one-time tank-thinker, I was trained to spot early indicators.

I don’t know what this one means, but I suspect it’s an indicator. Give me another to pair it with, and I may be able to foresee a trend.

What do you see?

6.

I spotted a copy of Mikhail Bulgakov‘s The Master and Margarita in one of the photos.

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photo credit: Blaine O’Neill under a CC BY-NC 2.0 license

and DH Lawrence, Sons and Lovers and Christopher Isherwood, The Berlin Stories; Strindberg, The Plays and Beckett, Krapp’s Last Tape; Dr Who, yeah and Star Wars too; William Gibson‘s Neuromancer and his Mona Lisa Overdrive; Max Marwick‘s Witchcraft and Sorcery; Orson Scott Card‘s Ender’s Game and Lewis Carroll‘s Alice in Wonderland — and for the politics of it all, Marina Sitrin, Horizontalism: Voices of Popular Power in Argentina and Erica Chenoweth and Maria J. Stephan, Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict… which I’ve linked for your convenience.

7.

For what it’s worth…

Nathan Schneider‘s article, What ‘diversity of tactics’ really means for Occupy Wall Street, cites Zenpundit blog-friend David Ronfeldt‘s study (with John Arqilla) Swarming & the Future of Conflict — along with (among others) Gene Sharp, whose work I discussed on Zenpundit a few months back.

Book Review: The Post-Office Girl, by Stefan Zweig

A remote village in Austria, shortly after the end of the First World War. The 28-year-old protagonist, Christine Hoflehner, is the sole employee at the town’s Post Office. Her once solidly-middle-class family has been impoverished by the war, in which her brother was killed, and the subsequent inflation. Christine’s days are spent working at her boring Post Office job and caring for her chronically-ill mother. Except for a brief encounter with a crippled soldier when she was 20 (“two, three feeble kisses, more pity than passion”) she has never had a boyfriend. Her future looks bleak, but she knows many people are even worse-off than herself.

Here’s Christine at the Post Office:

Not much more of her is visible through the wicket than the pleasant profile of an ordinary young woman, somewhat thin-lipped and pale and with a hint of circles under the eyes; late in the day, when she turns on the harsh electric lights, a close observer might notice a few slight lines on her forehead and wrinkles around her eyes. Still, this young woman, along with the hollyhocks in the window and the sprig of elder that she has put in the metal washbasin today for her own pleasure, is easily the freshest thing in the Klein-Reifling post office; she seems good for at least another twenty-five years of service. Her hand with its pale fingers will raise and lower the same rattly wicket thousands upon thosands of times more, will toss hundreds of thousands, perhaps millions of letters onto the canceling desk with the same swiveling motion, will slam the blackened brass canceler onto hundreds of thousands or millions of envelopes with the same brief thump.

Of all the commonplace items in the Post Office–the pencils, the stamps, the scales, the ledger books, the official posters on the wall–the only objects that have anything of mystery and romance attached to them are the telephone and the telegraph machine, which via copper wires connect this tiny village to the width and breadth of Austria and the world beyond. And on one hot summer day, as Christine is drowsing at her desk, the latter instrument comes alive. Getting up to start the tape, she observes with amazement–this is something that has never happened before!–that the telegram is addressed to HER.

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Government Overreach and Ethnic Conflict

The Austrian state suffered from its strength: it had never had its range of activity cut down during a successful period of laissez-faire, and therefore the openings for a national conflict were far greater. There were no private schools or hospitals, no independent universities; and the state, in its infinite paternalism, performed a variety of services from veterinary surgery to the inspecting of buildings. The appointment of every school teacher, of every railway porter, of every hospital doctor, of every tax-collector, was a signal for national struggle. Besides, private industry looked to the state for aid from tariffs and subsidies; these, in every country, produce ‘log-rolling,’ and nationalism offered an added lever with which to shift the logs. German industries demanded state aid to preserve their privileged position; Czech industries demanded state aid to redress the inequalities of the past. The first generation of national rivals had been the products of universities and fought for appointment at the highest professional level: their disputes concerned only a few hundred state jobs. The generation which followed them was the result of universal elementary education and fought for the trivial state employment which existed in every village; hence the more popular national conflicts at the turn of the century.

–AJP Taylor quoted in Wilson’s War, by Jim Powell. Original source: Taylor’s book The Habsburg Monarchy

(I think it’s fair to say that the term “national,” as used here by Taylor, basically means what we would call “ethnic,” since all of these various nationalities were subjects of the same empire.)

An Historical Diversion

I mean to write something cogent about current events, but I’ve just written two blog pieces for pay, and a book review and just ran out of time this evening. So, what about some pictures?

This year was the 175th anniversary of the Texas Revolution – and because  the events of that war and the aftermath  features highly in my books, I went to two re-enacted events: one at the Alamo, the other at the Goliad. Couldn’t make it to the San Jacinto re-enactment, it would have been a four-hour drive.

Anyway – enjoy.

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