Deep Thoughts

China Syndrome comes home to roost.

by

Two viruses are making the news these days. One, Ebola hemorrhagic fever has infected two in the United States with no deaths yet. It has created wide spread concern bordering on panic. The other, Non-Polio Enterovirus D 68, appears to have infected 825 this year and been directly responsible for at least one death and indirectly responsible for many others, primarily among children. It has generated comparatively little media attention and very little panic. Why the difference?

First the victims of D 68 are primarily children, Ebola also strikes adults. As a culture we no longer value children as much as we once did. Children are an option, almost a luxury. They have become more expensive than most luxuries we consume. Perhaps it is because the high cost to rear a child is reflective of the damage we humans are doing to the planet Or because so few of them die at an early age as compared to the past. And I suspect that childlessness is far more prevalent among our media elite opinion makers. In any case, few children vote and so they don’t really matter to policy makers.

Second, D 68 generally kills indirectly by weakening the child so that pneumonia or some other respiratory illness can be the cause of death. Ebola eats you alive! I’ve seen it on TV! And it is a terrible new way to die unlike ways we’ve died before.

Finally, WE’RE ALL GOING TO DIE. D 68 is poorly understood and we have no idea how prevalent it is in the population or how many childhood deaths it has contributed to. And it’s non-Polio. But we know Ebola has a 50-70% fatality rate among those who contract it in African third world countries. After all it’s hemorrhagic fever. We’re going to bleed to death. So, if it gets loose here we could have millions of deaths like that! But we actually have all the tools we need in our public health system to prevent it from spreading widely, once we get the Bozos out of power. So it’s highly unlikely that this outbreak will spread among the general population.

It’s a very small probability of a terribly frightening event. And some folks have used the propensity of people to exaggerate the possibility of catastrophic outcomes to further their political goals. I’m thinking of nuclear power, an energy source that has killed no one in the US. Compared to the coal industry, which routinely contributes to the death of both its producers and consumers, nuclear power is harmless. However, some used Three Mile Island to shut down the development of power plants that could have cushioned us from the effects of the OPEC cartel. Or how about the Anthropogenic Global Warming (AGW) fraud? Or the reaction to a terrible but unrepeated terror bombing? The public has been taught to fear by leaders who want to harness public opinion to support their political goals.

Now comes Ebola. True, a threat. But a highly improbable one. Except when the incompetence of our elite leaders is made abundantly clear for all to see. And then those leaders have the audacity to be surprised when a formerly courageous people are reduced to trembling? The chickens are coming home to roost.

Where ARE Those Space Aliens?….With Questions on Social Evolution

by

Don Sensing writes about Fermi’s Paradox:

The universe is many billions of years old. Fermi calculated that an alien species smart enough to become spacefarers could reach any point in the galaxy in five million years. But we we have no scientific evidence that aliens beings have been here…So, Fermi asked, where is everybody?

Standard answers to the Paradox involve emphasizing the vast distances involved, and the fact that “as far as our galaxy is concerned, we are living somewhere in the sticks, far removed from the metropolitan area of the galactic center,” as Edward Teller put it.  Another theory is that species which are sufficiently intelligent to achieve interstellar travel have a tendency to blow themselves up long before they reach anywhere in our vicinity.  But another possible explanation is suggested by Geoffrey Miller:

I suggest a different, even darker solution to the Paradox. Basically, I think the aliens don’t blow themselves up; they just get addicted to computer games. They forget to send radio signals or colonize space because they’re too busy with runaway consumerism and virtual-reality narcissism. They don’t need Sentinels to enslave them in a Matrix; they do it to themselves, just as we are doing today. Once they turn inwards to chase their shiny pennies of pleasure, they lose the cosmic plot. They become like a self-stimulating rat, pressing a bar to deliver electricity to its brain’s ventral tegmental area, which stimulates its nucleus accumbens to release dopamine, which feels…ever so good.

Reading the above, I was reminded of an old science-fiction story…I couldn’t remember the name or the author, but, amazingly, I was able to locate it online.  The story is called “Ambition,” and it was written by William Bade in 1952.  The idea is that a scientist working on space travel finds that he has somehow been brought by time-travel to an era hundreds of years in the future.  He is thrilled, because he assumes that the people of the future will have developed space travel to a high degree, and that he will actually be able to fulfill his dream of journeying to the planets.  “Somewhere, out there in the night, there must be men who had walked beside the Martian canals and pierced the shining cloud mantle of Venus…Surely, a civilization that had developed time travel could reach the stars!”

And he finds that  the future civilization indeed has created vehicles that would easily be capable of such exploration…but they are used only as super-airliners.  Nobody has any interest in traveling into space, indeed, they can’t imagine why anyone would want to do such a thing.  A sympathetic woman explains to the protagonist that “this is the Age of Man.  We are terribly interested in what can be done with people.  Our scientists…are studying human rather than nuclear reactions.”   There appears to be no thirst for adventure in a form likely to be recognized by a 20th-century man.  (Indeed, it seems that the reason the future people chose the protagonist as a research subject is that they found his interest in going to the moon and beyond to be so bizarre as to be worthy of psychological investigation.)  The story’s subtitle is:

To the men of the future, the scientific goals of today were as incomprehensible as the ancient quest for the Holy Grail!

So…when a society reaches a certain level of wealth and sophistication, does the desire for adventure tend to die out?  I’m reminded of a passage from another SF story, this one by Heinlein, in which a Martian is asked why he and other members of his species just sit around all day, “growing together,” as they called it, never actually doing anything.  The Martian’s reply is:  “My fathers have labored, and I am weary.”

Read more

Open thread – simple questions

by

I’m finding that a lot of our assumed shared vocabulary isn’t as shared as we think it is. Whether it’s “ISIS is not Islamic”, what is “combat” or “war”, or even what is “equality”, we fight an awful lot about issues that depend on terms that we haven’t defined well at all or have tribally defined them and assign our tribal definition of the term to somebody who holds a different definition.

Simple questions can clarify this sort of thing.
What is Islamic
What are the various categories of military action
How do you assess equality

So what simple questions have you found to be thought provoking or interesting? My current list will be in comments.

The Great Unraveling…and the Re-weaving?

by

Your assignment for today, should you choose to accept it:

Read Roger Cohen’s much -discussed article The Great Unraveling, in which he looks back at our era from a hypothetical after-the-collapse/in-the-ruins future:  “It was a time of beheadings..it was a time of aggression…it was a time of breakup…it was a time of weakness…it was a time of hatred, fever, disorientation.”

Then read NeoNeocon’s take on this article, in which she notes that the people in Cohen’s circle seem to have been quite unaware of things which many of us have been following for years.  See especially Geoffrey Britain’s comment about the specific and direct causes of each of several “unraveling” phenomena that Cohen cites.

Next, watch this video:  Can the threads of the American tapestry be rewoven?, with Bill Whittle, Scott Ott, and Steve Green.

Also read Sarah Hoyt’s post The Great Re-Weaving.

Then discuss.

Book Review: Menace in Europe, by Claire Berlinski

by

Menace in Europe: Why the Continent’s Crisis Is America’s, Too by Claire Berlinski

—-

I read this book shortly after it came out in 2006, and just re-read it in the light of the  anti-Semitic ranting and violence which is now ranging across Europe.  It is an important book, deserving of a wide readership.

The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.”  Whatever the title, the book is informative, thought-provoking, and disturbing.  Berlinski is good at melding philosophical thinking with direct observation.  She  holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries.  (Dr Berlinski, may I call you Claire?)

The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.)  Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites.  (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable.  It has possessed me, like a disease.  It rises up in my throat like acid reflux…”)  While there has always been a certain amount of anti-Americanism in Britain, the author  notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified.  (Today, there are apparently more British Muslims fighting for ISIS than serving in the British armed forces.)

One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent.  And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”

The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,”  and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies.  They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common.  They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones.  Quite a few of them have been hermits at some stage in their lives.  Most of them have been strongly anti-Semitic. And many of the “Boves”  have been concerned deeply with purity…Bove coined the neologism malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full horror of bad bouffe, with its intimation of contamination, pollution, poison.”  She observes that “the passionate terror of malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included.  The fear of poisoning was widespread among the millenarians…”  (See also this interesting piece on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)

Read more