Nostalgia Post: Heirloom Dishes

(This essay was originally written more than ten years ago, and is included in the ebook Happy Families; a reminiscence even then of what Thanksgiving was before I left home to join the Air Force. I think I was home with my family for that holiday perhaps four or five years since then. Dad passed away in 2010, Mom is a semi-invalid living with my sister and her family. I don’t know if my sister ever fixes the onions in cheese sauce – I certainly don’t.)

Fairly early on, Mom and Dad reached a compromise on the question of where the holidays of Thanksgiving and Christmas would be celebrated: Christmas at our house, and Thanksgiving alternating between the grandparents’ houses: One year at Grannie Jessie and Grandpa Jim’s little white house on South Lotus, the next at Grannie Dodie and Grandpa Al’s in Camarillo. Since Dad was an only child, and Mom an only surviving child, all the hopes of constellation of childless or unmarried great-aunts and uncles were centered on JP, Pippy, Sander and I. We rather basked in the undivided attention, even as we regretted the lack of first cousins; there was Great-Aunt Nan, who was Grandpa Al’s younger sister, and Grannie Dodie’s two brothers, Fred and Bob. Fred had been a sailor on a real sailing ship in his youth and had lady in a frilly skirt tattooed on each forearm, who did the shimmy when he flexed his muscles: he also had children, so he was not invariably with us every Thanksgiving. Great-Uncle Bob was married to Great-Aunt Rose, and her sister Nita lived with them. Rose was frail and genteel, and her sister Nita plump and bossy, but they both had neatly marcelled short hair, in the fashion of the 1920ies, and both smelt deliciously of flower-scented dusting powder when hugged.

The menu was unvaryingly traditional, no matter if the table was laid out in the screened porch at Grannie Jessie’s, or set up in Grannie Dodie’s dining room and living room. Both of our grandmothers followed pretty much the same recipes for the turkey and bread stuffing, the giblet gravy and mashed potatoes with plenty of milk and butter whipped in. Both of them preferred opening a can of jellied cranberry sauce and letting it schlorp out onto a cut-glass plate, the ripples from the can unashamedly displayed to the world; at Christmas, Mom went as far as making cranberry sauce from a bag of sour fresh cranberries boiled together with sugar, but as far as the grandmothers were concerned, there was a reason that God had invented canned cranberry sauce technology.

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Shall It Be Sustained?

For the 4th of July of 2014,  Cassandra  had an excellent post:  Independence in an Age of Cynicism.    I recommend the entire post and all the links; read especially the third linked essay, which Cass wrote in 2008:  Why I Am Patriotic: a Love Letter to America.

For the last several years, on July 4th I’ve posted an excerpt from Stephen Vincent Benet’s poem  Listen to the People.  The title I’ve used for these posts prior to 2013 was  It Shall Be Sustained, which is from the last line of Benet’s poem.

Narrator:

This is Independence Day,
Fourth of July, the day we mean to keep,
Whatever happens and whatever falls
Out of a sky grown strange;
This is firecracker day for sunburnt kids,
The day of the parade,
Slambanging down the street.
Listen to the parade!
There’s J. K. Burney’s float,
Red-white-and-blue crepe-paper on the wheels,
The Fire Department and the local Grange,
There are the pretty girls with their hair curled
Who represent the Thirteen Colonies,
The Spirit of East Greenwich, Betsy Ross,
Democracy, or just some pretty girls.
There are the veterans and the Legion Post
(Their feet are going to hurt when they get home),
The band, the flag, the band, the usual crowd,
Good-humored, watching, hot,
Silent a second as the flag goes by,
Kidding the local cop and eating popsicles,
Jack Brown and Rosie Shapiro and Dan Shay,
Paul Bunchick and the Greek who runs the Greek’s,
The black-eyed children out of Sicily,
The girls who giggle and the boys who push,
All of them there and all of them a nation.
And, afterwards,
There’ll be ice-cream and fireworks and a speech
By somebody the Honorable Who,
The lovers will pair off in the kind dark
And Tessie Jones, our honor-graduate,
Will read the declaration.
That’s how it is. It’s always been that way.
That’s our Fourth of July, through war and peace,
That’s our fourth of July.

And a lean farmer on a stony farm
Came home from mowing, buttoned up his shirt
And walked ten miles to town.
Musket in hand.
He didn’t know the sky was falling down
And, it may be, he didn’t know so much.
But people oughtn’t to be pushed around
By kings or any such.
A workman in the city dropped his tools.
An ordinary, small-town kind of man
Found himself standing in the April sun,
One of a ragged line
Against the skilled professionals of war,
The matchless infantry who could not fail,
Not for the profit, not to conquer worlds,
Not for the pomp or the heroic tale
But first, and principally, since he was sore.
They could do things in quite a lot of places.
They shouldn’t do them here, in Lexington.

He looked around and saw his neighbors’ faces

The poem is very long, and is worth reading in full. The full text was published in Life Magazine; it is online  here. The Life text may be a little difficult to read; I posted an excerpt which is considerably longer than the above  here.

Benet’s poem ends with these words:

We made it and we make it and it’s ours
We shall maintain it. It shall be sustained

But shall it?

How Long?

Hail, thou ever blessed morn,
Hail redemption’s happy dawn,
Sing through all Jerusalem,
Christ is born in Bethlehem.
Edward Caswall, 1858 Hymn for Christmas Day (Also known as See Amid the Winter Snow)

I have a deep and abiding fondness for certain choral music; Christmas carols or even sort-of-Christmas carols, especially the English ones which weren’t part of my growing-up-Lutheran tradition. That tradition tended more towards the Germanic side of the scale, save for hymns by the Wesleys and Isaac Watts. The English Victorians … sufficient to say that a lot of such hymns and carols were pretty ghastly as poetry, music and theology combined, but time has done some sifting out and the best of them usually turn up in seasonal presentations like the Festival of Nine Lessons and Carols from Kings’ College, Cambridge. I make a point of listening to the BBC broadcast of it, every year on Christmas Eve morning. I’ve become so very fond of some carols I’ve heard through that broadcast that I’ve made a point of searching out YouTube recordings of them to post on my various websites. All In the Bleak Midwinter is one, Once in David’s Royal City is another and See Amid the Winter Snow is another still. (Link here) I’ve replayed the video so often in the last few days, I have finally learned the melody by heart … and the chorus haunts me this particular Christmas. Sing through all Jerusalem, Christ is born in Bethlehem!

It’s not just that the UN has resolved, in the face of an abstention by the US, to back a claim by the Palestinians to Jerusalem, or that a Jewish infant born in Bethlehem these days might be a hate crime in progress according to pro-Palestine activists. Once a town largely Christian, most local Christians have been chased out, just as Jews and Christians have been from practically everywhere else in the Islamic world. Well, that’s the Middle East for you, everywhere outside of Israel. The ethnic-cleansing of everyone but Muslims of whatever flavor goes on, unabated in the Middle East accompanied by a chorus of indifference sung by the Western ruling class, who seem intent on an Olympic-qualification level of virtue-signaling.

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Christmas 2016

Newgrange  is  an ancient structure in Ireland so constructed that the sun, at the exact time of the winter solstice, shines directly down a long corridor and illuminates the inner chamber. More about Newgrange  here  and  here.

Grim  has an Arthurian passage about the Solstice.

Don Sensing has thoughts astronomical, historical, and theological about  the Star of Bethlehem.

Vienna Boys Choir, from Maggie’s Farm

Lappland in pictures…link came from the great and much-mourned  Neptunus Lex

Snowflakes and snow crystals, from Cal Tech. Lots of great photos

In the bleak midwinter, from King’s College Cambridge

Rick Darby  has some thoughts on the season. More  here.

A Christmas reading from  Thomas Pynchon.

The  first radio broadcast of voice and music  took place on Christmas Eve, 1906.  (although there is debate about the historical veracity of this story)

An air traffic control version of  The Night Before Christmas.

Ice sculptures  from the St Paul winter carnival

O Come, O Come, Emmanuel, sung by  Enya

Gerard Manley Hopkins

Mona Charen, who is Jewish, wonders  what’s going on with the Christians?

Seth Barrett Tillman: Armistice/Veterans Day Post and Summary of State & Local Election Results

Staff of the Great Northern Railway (Ireland) who fell in World War I and World War II

A Summary of the 2016 Governors Races, State Legislative Races, and State-level Death Penalty Referenda